A testimony of antiquity concerning the sacramental body and blood of Christ; written in the old Saxon tongue before the conquest: being a homily appointed, in the reign of the Saxons, to be spoken at Easter, as a Charge, to the People. Together with the two epistles of Ælfric on the same Subject. First published, with a preface, by Matthew Parker, Archbishop of Canterbury; and the Whole regularly attested by his Grace and fourteen other Bishops; with divers other Personages of Honour and Credit. With an appendix; shewing, I. That the Doctrine of our Saxon Ancestors was the same with that of the Primitive Church, concerning the Sacrament of the Lord's Supper. II. Comparing such Doctrine with what has been lately advanced, on the same Subject, in a Book intituled, A Plain Account of the Nature and End of the Sacrament of the Lord's Supper:
Gespeichert in:
Internformat
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Datensatz im Suchindex
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any_adam_object | |
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illustrated | Not Illustrated |
indexdate | 2024-12-20T20:03:58Z |
institution | BVB |
language | English |
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publishDate | 1736 |
publishDateSearch | 1736 |
publishDateSort | 1736 |
publisher | printed for the author |
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spelling | Aelfric Abbot of Eynsham Verfasser aut Sermo de sacrificio in die Pascae. <engl.> A testimony of antiquity concerning the sacramental body and blood of Christ; written in the old Saxon tongue before the conquest: being a homily appointed, in the reign of the Saxons, to be spoken at Easter, as a Charge, to the People. Together with the two epistles of Ælfric on the same Subject. First published, with a preface, by Matthew Parker, Archbishop of Canterbury; and the Whole regularly attested by his Grace and fourteen other Bishops; with divers other Personages of Honour and Credit. With an appendix; shewing, I. That the Doctrine of our Saxon Ancestors was the same with that of the Primitive Church, concerning the Sacrament of the Lord's Supper. II. Comparing such Doctrine with what has been lately advanced, on the same Subject, in a Book intituled, A Plain Account of the Nature and End of the Sacrament of the Lord's Supper London printed for the author M.DCC.XXXVI. [1736] Online-Ressource ([16],152,[4]Seiten) 8° txt rdacontent c rdamedia cr rdacarrier English Short Title Catalog, T86430 Price from imprint: price Two Shillings Reproduction of original from British Library The sermon is a translation of 'Sermo de sacrificio in die Pascae' by Aelfric, Abbot of Eynsham With two final advertisement leaves Online-Ausg Farmington Hills, Mich Cengage Gale 2009 Eighteenth Century Collections Online Electronic reproduction; Available via the World Wide Web |2009|||||||||| Transubstantiation Hoadly, Benjamin / 1676-1761 / Plain account of the nature and end of the sacrament of the Lord's Supper http://nl.sub.uni-goettingen.de/id/0265301700?origin=/collection/nlh-ecc Verlag Volltext |
spellingShingle | Aelfric Abbot of Eynsham A testimony of antiquity concerning the sacramental body and blood of Christ; written in the old Saxon tongue before the conquest: being a homily appointed, in the reign of the Saxons, to be spoken at Easter, as a Charge, to the People. Together with the two epistles of Ælfric on the same Subject. First published, with a preface, by Matthew Parker, Archbishop of Canterbury; and the Whole regularly attested by his Grace and fourteen other Bishops; with divers other Personages of Honour and Credit. With an appendix; shewing, I. That the Doctrine of our Saxon Ancestors was the same with that of the Primitive Church, concerning the Sacrament of the Lord's Supper. II. Comparing such Doctrine with what has been lately advanced, on the same Subject, in a Book intituled, A Plain Account of the Nature and End of the Sacrament of the Lord's Supper Transubstantiation |
title | A testimony of antiquity concerning the sacramental body and blood of Christ; written in the old Saxon tongue before the conquest: being a homily appointed, in the reign of the Saxons, to be spoken at Easter, as a Charge, to the People. Together with the two epistles of Ælfric on the same Subject. First published, with a preface, by Matthew Parker, Archbishop of Canterbury; and the Whole regularly attested by his Grace and fourteen other Bishops; with divers other Personages of Honour and Credit. With an appendix; shewing, I. That the Doctrine of our Saxon Ancestors was the same with that of the Primitive Church, concerning the Sacrament of the Lord's Supper. II. Comparing such Doctrine with what has been lately advanced, on the same Subject, in a Book intituled, A Plain Account of the Nature and End of the Sacrament of the Lord's Supper |
title_alt | Sermo de sacrificio in die Pascae. <engl.> |
title_auth | A testimony of antiquity concerning the sacramental body and blood of Christ; written in the old Saxon tongue before the conquest: being a homily appointed, in the reign of the Saxons, to be spoken at Easter, as a Charge, to the People. Together with the two epistles of Ælfric on the same Subject. First published, with a preface, by Matthew Parker, Archbishop of Canterbury; and the Whole regularly attested by his Grace and fourteen other Bishops; with divers other Personages of Honour and Credit. With an appendix; shewing, I. That the Doctrine of our Saxon Ancestors was the same with that of the Primitive Church, concerning the Sacrament of the Lord's Supper. II. Comparing such Doctrine with what has been lately advanced, on the same Subject, in a Book intituled, A Plain Account of the Nature and End of the Sacrament of the Lord's Supper |
title_exact_search | A testimony of antiquity concerning the sacramental body and blood of Christ; written in the old Saxon tongue before the conquest: being a homily appointed, in the reign of the Saxons, to be spoken at Easter, as a Charge, to the People. Together with the two epistles of Ælfric on the same Subject. First published, with a preface, by Matthew Parker, Archbishop of Canterbury; and the Whole regularly attested by his Grace and fourteen other Bishops; with divers other Personages of Honour and Credit. With an appendix; shewing, I. That the Doctrine of our Saxon Ancestors was the same with that of the Primitive Church, concerning the Sacrament of the Lord's Supper. II. Comparing such Doctrine with what has been lately advanced, on the same Subject, in a Book intituled, A Plain Account of the Nature and End of the Sacrament of the Lord's Supper |
title_full | A testimony of antiquity concerning the sacramental body and blood of Christ; written in the old Saxon tongue before the conquest: being a homily appointed, in the reign of the Saxons, to be spoken at Easter, as a Charge, to the People. Together with the two epistles of Ælfric on the same Subject. First published, with a preface, by Matthew Parker, Archbishop of Canterbury; and the Whole regularly attested by his Grace and fourteen other Bishops; with divers other Personages of Honour and Credit. With an appendix; shewing, I. That the Doctrine of our Saxon Ancestors was the same with that of the Primitive Church, concerning the Sacrament of the Lord's Supper. II. Comparing such Doctrine with what has been lately advanced, on the same Subject, in a Book intituled, A Plain Account of the Nature and End of the Sacrament of the Lord's Supper |
title_fullStr | A testimony of antiquity concerning the sacramental body and blood of Christ; written in the old Saxon tongue before the conquest: being a homily appointed, in the reign of the Saxons, to be spoken at Easter, as a Charge, to the People. Together with the two epistles of Ælfric on the same Subject. First published, with a preface, by Matthew Parker, Archbishop of Canterbury; and the Whole regularly attested by his Grace and fourteen other Bishops; with divers other Personages of Honour and Credit. With an appendix; shewing, I. That the Doctrine of our Saxon Ancestors was the same with that of the Primitive Church, concerning the Sacrament of the Lord's Supper. II. Comparing such Doctrine with what has been lately advanced, on the same Subject, in a Book intituled, A Plain Account of the Nature and End of the Sacrament of the Lord's Supper |
title_full_unstemmed | A testimony of antiquity concerning the sacramental body and blood of Christ; written in the old Saxon tongue before the conquest: being a homily appointed, in the reign of the Saxons, to be spoken at Easter, as a Charge, to the People. Together with the two epistles of Ælfric on the same Subject. First published, with a preface, by Matthew Parker, Archbishop of Canterbury; and the Whole regularly attested by his Grace and fourteen other Bishops; with divers other Personages of Honour and Credit. With an appendix; shewing, I. That the Doctrine of our Saxon Ancestors was the same with that of the Primitive Church, concerning the Sacrament of the Lord's Supper. II. Comparing such Doctrine with what has been lately advanced, on the same Subject, in a Book intituled, A Plain Account of the Nature and End of the Sacrament of the Lord's Supper |
title_short | A testimony of antiquity concerning the sacramental body and blood of Christ; written in the old Saxon tongue before the conquest: being a homily appointed, in the reign of the Saxons, to be spoken at Easter, as a Charge, to the People. Together with the two epistles of Ælfric on the same Subject. First published, with a preface, by Matthew Parker, Archbishop of Canterbury; and the Whole regularly attested by his Grace and fourteen other Bishops; with divers other Personages of Honour and Credit. With an appendix; shewing, I. That the Doctrine of our Saxon Ancestors was the same with that of the Primitive Church, concerning the Sacrament of the Lord's Supper. II. Comparing such Doctrine with what has been lately advanced, on the same Subject, in a Book intituled, A Plain Account of the Nature and End of the Sacrament of the Lord's Supper |
title_sort | a testimony of antiquity concerning the sacramental body and blood of christ written in the old saxon tongue before the conquest being a homily appointed in the reign of the saxons to be spoken at easter as a charge to the people together with the two epistles of ælfric on the same subject first published with a preface by matthew parker archbishop of canterbury and the whole regularly attested by his grace and fourteen other bishops with divers other personages of honour and credit with an appendix shewing i that the doctrine of our saxon ancestors was the same with that of the primitive church concerning the sacrament of the lord s supper ii comparing such doctrine with what has been lately advanced on the same subject in a book intituled a plain account of the nature and end of the sacrament of the lord s supper |
topic | Transubstantiation |
topic_facet | Transubstantiation |
url | http://nl.sub.uni-goettingen.de/id/0265301700?origin=/collection/nlh-ecc |
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