Writings on body and soul:
Gespeichert in:
Beteilige Person: | |
---|---|
Weitere beteiligte Personen: | , |
Format: | Buch |
Sprache: | Englisch |
Veröffentlicht: |
Cambridge, Massachusetts ; London, England
Harvard University Press
2021
|
Schriftenreihe: | Dumbarton oaks medieval library
71 |
Schlagwörter: | |
Abstract: | "Many of Aelred's writings have autobiographical elements, including all those presented here. Spiritual Friendship, A Certain Marvelous Miracle, and Teachings for Recluses were completed in the last years of Aelred's life. A Pastoral Prayer, too, has usually been dated to this late period, but it could well be a much earlier work, written on the occasion of his election as abbot of Revesby in 1143 or as abbot of Rievaulx in 1147. It is an excellent introduction to Aelred as a person, an abbot, and a thinker, so it appears first. Pastoral Prayer is packed with biblical citations and allusions and draws inspiration from writings on the similar themes by Abbot John of Fe̹camp (d. 1070), Archbishop Anselm of Canterbury (1033/4-1109), and Aelred's fellow Cistercian abbot William of Saint-Thierry (ca. 1080-1148), behind all of which stands Augustine in his Confessions. It is nonetheless highly personal, its presentation elegant and powerful. Aelred's most popular work in the Middle Ages, Spiritual Friendship, was completed sometime between 1164 and Aelred's death in early 1167. The foundation is Cicero's On Friendship, frequently quoted and alluded to throughout. The second and third books of Spiritual Friendship are rich in positive and negative examples of friendship drawn from scripture, especially the historical books of the Hebrew Bible. Aelred frequently quotes or cites Ambrose of Milan's On Duties and Augustine's Confessions as well as other pagan and Christian authors. But Aelred does more than pile up quotations, references, and examples. Instead he creates a work of synthesis on the power of any friendship that has its origins and purpose in Christ. A Certain Marvelous Miracle is a brief narrative that is closer to Aelred's historical writings than to the other three texts in this book, which recounts events that took place around 1160 and were recorded two or three years later. It is a shocking story of sex and violence; however, Aelred saw this as a miracle story, not a tawdry tale but a manifestation of God's power and grace. Aelred's guide for women leading a solitary religious life, Teachings for Recluses, also dates to the abbot's last years. The work is addressed to the abbot's sister, who has had long experience as a recluse, and she is urged to share its contents with young women aspiring to this way of life. At the end, Aelred notes that the text is divided into three parts: one about the outer self, one about the inner self, and finally a guide to meditation designed to increase devotion to God. Teachings for Recluses is a highly inventive work, combining several elements into a harmonious whole. Some of the first section reads like a monastic rule, and the remarks on the inner life and youthful transgressions are in keeping with both traditional and more novel themes in Christian spirituality. |
Umfang: | xxiv, 360 Seiten 22 cm |
ISBN: | 9780674261181 0674261186 |
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505 | 8 | |a A pastoral prayer -- Spiritual friendship -- A certain marvelous miracle -- Teachings for recluses | |
520 | 3 | |a "Many of Aelred's writings have autobiographical elements, including all those presented here. Spiritual Friendship, A Certain Marvelous Miracle, and Teachings for Recluses were completed in the last years of Aelred's life. A Pastoral Prayer, too, has usually been dated to this late period, but it could well be a much earlier work, written on the occasion of his election as abbot of Revesby in 1143 or as abbot of Rievaulx in 1147. It is an excellent introduction to Aelred as a person, an abbot, and a thinker, so it appears first. Pastoral Prayer is packed with biblical citations and allusions and draws inspiration from writings on the similar themes by Abbot John of Fe̹camp (d. 1070), Archbishop Anselm of Canterbury (1033/4-1109), and Aelred's fellow Cistercian abbot William of Saint-Thierry (ca. 1080-1148), behind all of which stands Augustine in his Confessions. It is nonetheless highly personal, its presentation elegant and powerful. | |
520 | 3 | |a Aelred's most popular work in the Middle Ages, Spiritual Friendship, was completed sometime between 1164 and Aelred's death in early 1167. The foundation is Cicero's On Friendship, frequently quoted and alluded to throughout. The second and third books of Spiritual Friendship are rich in positive and negative examples of friendship drawn from scripture, especially the historical books of the Hebrew Bible. Aelred frequently quotes or cites Ambrose of Milan's On Duties and Augustine's Confessions as well as other pagan and Christian authors. But Aelred does more than pile up quotations, references, and examples. Instead he creates a work of synthesis on the power of any friendship that has its origins and purpose in Christ. A Certain Marvelous Miracle is a brief narrative that is closer to Aelred's historical writings than to the other three texts in this book, which recounts events that took place around 1160 and were recorded two or three years later. | |
520 | 3 | |a It is a shocking story of sex and violence; however, Aelred saw this as a miracle story, not a tawdry tale but a manifestation of God's power and grace. Aelred's guide for women leading a solitary religious life, Teachings for Recluses, also dates to the abbot's last years. The work is addressed to the abbot's sister, who has had long experience as a recluse, and she is urged to share its contents with young women aspiring to this way of life. At the end, Aelred notes that the text is divided into three parts: one about the outer self, one about the inner self, and finally a guide to meditation designed to increase devotion to God. Teachings for Recluses is a highly inventive work, combining several elements into a harmonious whole. Some of the first section reads like a monastic rule, and the remarks on the inner life and youthful transgressions are in keeping with both traditional and more novel themes in Christian spirituality. | |
546 | |a Text english and latin ; introduction and notes in English | ||
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Datensatz im Suchindex
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---|---|
any_adam_object | |
author | Aelred von Rievaulx, Abt 1110-1167 |
author2 | Venarde, Bruce L. 1962- Venarde, Bruce L. 1962- Aelred von Rievaulx, Abt 1110-1167 Aelred von Rievaulx, Abt 1110-1167 Aelred of Rievaulx, Saint 1110-1167 Aelred von Rievaulx, Abt 1110-1167 |
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author_facet | Aelred von Rievaulx, Abt 1110-1167 Venarde, Bruce L. 1962- Venarde, Bruce L. 1962- Aelred von Rievaulx, Abt 1110-1167 Aelred von Rievaulx, Abt 1110-1167 Aelred of Rievaulx, Saint 1110-1167 Aelred von Rievaulx, Abt 1110-1167 |
author_role | aut |
author_sort | Aelred von Rievaulx, Abt 1110-1167 |
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building | Verbundindex |
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contents | A pastoral prayer -- Spiritual friendship -- A certain marvelous miracle -- Teachings for recluses |
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series | Dumbarton oaks medieval library |
series2 | Dumbarton oaks medieval library |
spelling | Aelred von Rievaulx, Abt 1110-1167 Verfasser (DE-588)118643908 aut Writings on body and soul Aelred of Rievaulx ; edited and translated by Bruce L. Venarde Cambridge, Massachusetts ; London, England Harvard University Press 2021 xxiv, 360 Seiten 22 cm txt rdacontent n rdamedia nc rdacarrier Dumbarton oaks medieval library 71 A pastoral prayer -- Spiritual friendship -- A certain marvelous miracle -- Teachings for recluses "Many of Aelred's writings have autobiographical elements, including all those presented here. Spiritual Friendship, A Certain Marvelous Miracle, and Teachings for Recluses were completed in the last years of Aelred's life. A Pastoral Prayer, too, has usually been dated to this late period, but it could well be a much earlier work, written on the occasion of his election as abbot of Revesby in 1143 or as abbot of Rievaulx in 1147. It is an excellent introduction to Aelred as a person, an abbot, and a thinker, so it appears first. Pastoral Prayer is packed with biblical citations and allusions and draws inspiration from writings on the similar themes by Abbot John of Fe̹camp (d. 1070), Archbishop Anselm of Canterbury (1033/4-1109), and Aelred's fellow Cistercian abbot William of Saint-Thierry (ca. 1080-1148), behind all of which stands Augustine in his Confessions. It is nonetheless highly personal, its presentation elegant and powerful. Aelred's most popular work in the Middle Ages, Spiritual Friendship, was completed sometime between 1164 and Aelred's death in early 1167. The foundation is Cicero's On Friendship, frequently quoted and alluded to throughout. The second and third books of Spiritual Friendship are rich in positive and negative examples of friendship drawn from scripture, especially the historical books of the Hebrew Bible. Aelred frequently quotes or cites Ambrose of Milan's On Duties and Augustine's Confessions as well as other pagan and Christian authors. But Aelred does more than pile up quotations, references, and examples. Instead he creates a work of synthesis on the power of any friendship that has its origins and purpose in Christ. A Certain Marvelous Miracle is a brief narrative that is closer to Aelred's historical writings than to the other three texts in this book, which recounts events that took place around 1160 and were recorded two or three years later. It is a shocking story of sex and violence; however, Aelred saw this as a miracle story, not a tawdry tale but a manifestation of God's power and grace. Aelred's guide for women leading a solitary religious life, Teachings for Recluses, also dates to the abbot's last years. The work is addressed to the abbot's sister, who has had long experience as a recluse, and she is urged to share its contents with young women aspiring to this way of life. At the end, Aelred notes that the text is divided into three parts: one about the outer self, one about the inner self, and finally a guide to meditation designed to increase devotion to God. Teachings for Recluses is a highly inventive work, combining several elements into a harmonious whole. Some of the first section reads like a monastic rule, and the remarks on the inner life and youthful transgressions are in keeping with both traditional and more novel themes in Christian spirituality. Text english and latin ; introduction and notes in English Geschichte 1150 gnd rswk-swf Liebe (DE-588)4035646-2 gnd rswk-swf Spiritualität (DE-588)4116568-8 gnd rswk-swf Freundschaft (DE-588)4018480-8 gnd rswk-swf Aelred / of Rievaulx, Saint / 1110-1167 / Oratio pastoralis Aelred / of Rievaulx, Saint / 1110-1167 / De spirituali amicitia Aelred / of Rievaulx, Saint / 1110-1167 / De quodam miraculo mirabili Aelred / of Rievaulx, Saint / 1110-1167 / De institutione inclusarum Spiritual life / Christianity / Early works to 1800 Prayers, Medieval / Early works to 1800 Friendship / Religious aspects / Christianity / Early works to 1800 Love / Religious aspects / Christianity / Early works to 1800 Vie spirituelle / Christianisme / Ouvrages avant 1800 Prières médiévales / Ouvrages avant 1800 Amour / Aspect religieux / Christianisme / Ouvrages avant 1800 RELIGION / Christianity / Denominations Friendship / Religious aspects / Christianity Love / Religious aspects / Christianity Prayers, Medieval Spiritual life / Christianity Early works Prayers (DE-588)4135952-5 Quelle gnd-content Freundschaft (DE-588)4018480-8 s Liebe (DE-588)4035646-2 s Spiritualität (DE-588)4116568-8 s Geschichte 1150 z DE-604 Venarde, Bruce L. 1962- (DE-588)173139493 edt trl (DE-588)7615527-4 Aelred von Rievaulx, Abt 1110-1167 Oratio pastoralis (DE-588)4726281-3 Aelred von Rievaulx, Abt 1110-1167 De spirituali amicitia Aelred of Rievaulx, Saint 1110-1167 De quodam miraculo mirabili (DE-588)4722721-7 Aelred von Rievaulx, Abt 1110-1167 De institutione inclusarum Dumbarton oaks medieval library 71 (DE-604)BV036855935 71 |
spellingShingle | Aelred von Rievaulx, Abt 1110-1167 Writings on body and soul Dumbarton oaks medieval library A pastoral prayer -- Spiritual friendship -- A certain marvelous miracle -- Teachings for recluses Liebe (DE-588)4035646-2 gnd Spiritualität (DE-588)4116568-8 gnd Freundschaft (DE-588)4018480-8 gnd |
subject_GND | (DE-588)4035646-2 (DE-588)4116568-8 (DE-588)4018480-8 (DE-588)4135952-5 |
title | Writings on body and soul |
title_alt | Oratio pastoralis De spirituali amicitia De quodam miraculo mirabili De institutione inclusarum |
title_auth | Writings on body and soul |
title_exact_search | Writings on body and soul |
title_full | Writings on body and soul Aelred of Rievaulx ; edited and translated by Bruce L. Venarde |
title_fullStr | Writings on body and soul Aelred of Rievaulx ; edited and translated by Bruce L. Venarde |
title_full_unstemmed | Writings on body and soul Aelred of Rievaulx ; edited and translated by Bruce L. Venarde |
title_short | Writings on body and soul |
title_sort | writings on body and soul |
topic | Liebe (DE-588)4035646-2 gnd Spiritualität (DE-588)4116568-8 gnd Freundschaft (DE-588)4018480-8 gnd |
topic_facet | Liebe Spiritualität Freundschaft Quelle |
volume_link | (DE-604)BV036855935 |
work_keys_str_mv | AT aelred writingsonbodyandsoul AT venardebrucel writingsonbodyandsoul |