Muslim Qurʼānic interpretation today: media, genealogies and interpretive communities
Gespeichert in:
| Beteilige Person: | |
|---|---|
| Format: | Buch |
| Sprache: | Englisch |
| Veröffentlicht: |
Sheffield, UK ; Bristol, CT
Equinox
2019
|
| Schriftenreihe: | Themes in Qurʼānic studies
|
| Schlagwörter: | |
| Links: | http://scans.hebis.de/HEBCGI/show.pl?43688462_toc.pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=033231521&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |
| Beschreibung: | First published in 2019, first printing in paperback 2020 Literaturverzeichnis Seiten [296]-315 |
| Umfang: | x, 322 Seiten Illustrationen 24 cm |
| ISBN: | 9781800500273 9781781791431 |
Internformat
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| 653 | |a Qurʼan / Commentaries / History and criticism | ||
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| 653 | 0 | |a History | |
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Datensatz im Suchindex
| _version_ | 1819336908807864320 |
|---|---|
| adam_text | CONTENTS Acknowledgements PROLOGUE: THE CONTESTED QUR AN ix 1 INTRODUCTION 5 Qur’änic interpretation today: Tensions and power fields....................................... 5 This book’s approach.................................................................................................... 7 1 THE NEW CENTRALITY OF THE QUR’ÄNIC MESSAGE 14 The place of the Qur’an in premodem Muslim societies....................................... 14 The shift to the centre................................................................................................. 17 Pedagogy and guidance (hidãya): an Indonesian comic book on Q. 49:12........................................................... 21 Ambiguity, disambiguation and guidance................................................................24 Translation and da wa: a protestantisation of the Qur’an?....................................26 Televangelism and da wa: Amr Khālid (b. 1967, Egypt) on Q. 23:1-11.... 29 2 RECONSTITUTING THE EXEGETICAL TRADITION 35 A genealogical tradition............................................................................................. 35 The ulama ’ as bearers of the tradition................................................................... 38 An ‘âlim continuing the tradition of tafsir. Muhammad Quraish Shihab (b. 1944, Indonesia) on Q. 95:1-3....................40 A Salati paradigm.......................................................................................................48 Reshaping the tradition: Shaykh al-Mubarakpuri’s Tafsir Ibn Kathir (Abridged) (India/Saudi Arabia) on
Q. 38:21-25........................................... 52 Present-day Salali exegesis....................................................................................... 61 Takfir. Seyfuddin El-Muvahhid’s Davetçinin Tefsiri (Turkey/?) on Q. 4:116.......................................................66 Exegetical traditions as a resource........................................................................... 71 Condensing the tradition: ‘Ā’id b. ‘Abdallāh al-Qarnī (b. 1959, Saudi Arabia) on Q. 9:112................................................................. 72 3 MEDIA 81 Media transformations: from manuscripts to print and beyond............................. 81 Layers of media: Abdolali Bazargan (b. 1943; Iran/US) on Q. 103:3...........85
94 Visual dimensions................................................................................................. Tafsīr in pictures: H. Abdul Mustaqim (b. 1972, Indonesia) on Q. 104...... 95 Preaching and media: audio-visual representations and the internet................ 100 From television to YouTube: Audio-visual interpretations of the Fatiha... 103 YouTube exegetes on Q. 1.................................................................................... * ^ 1 Hasan b. Farhān al-Mālikī (b. 1970, Saudi Arabia) on Q. 1:6֊7................ 113 4 MODERNISM AND ITS PARADIGMS Modernism and other labels.............................................................. Maqăşid, or the Qur’an’s higher aims............................................... Historical contextualisation and its sources..................................... Tafsīr in the order of revelation......................................................... Reading the Qur an in its chronological arrangement: Muhammad ‘Abid al-Jābirī (1935-2010, Morocco) on Q. 109 Abrogation (naskh) and its opponents............................................... Chronology, context, semantics: Talip Özdeş (b. 1954, Turkey) on Q. 16:101............................ Semantics and the ‘literal meaning’.................................................. Literary exegesis................................................................................ Thematic tafsīr (tafsīr mawdü 7)........................................................ Tafsīr aì-Qur ān Ы ’l-Qur ãn............................................................. The
contested Sunna: from hadīth-bassd exegesis to Qur’änism..... A Qur’änist approach: Ahmad ŞubhîManşür (b. 1949, Egypt/USA) on Q. 2:221............................................ 125 125 128 131 134 136 141 143 150 151 153 154 155 158 5 IN DEFENCE OF A PERFECT SCRIPTURE: THE QUR’AN AS A HOLISTIC SYSTEM 172 Defending polygamy: Karıman Hamza (b. 1942, Egypt) on Q. 4:3.......... 172 Islamist Qur’anic interpretation............................................................................ 181 The ‘system’ (nazm) and structure of the Qur’an................................................185 The sacralisation of the Qur’an’s canonical arrangement: ‘ Amr Khãlid on the structure of the Qur’an and the unity of sūras.......... 187 ՝ Amr Khãlid on Sūra al-Nisä’ (Q. 4)...........................................................189 Science and the і jãz paradigm............................................................................ 191 The scientific i jaz·. Miracles of Quran on Q. 27:18................................... 197 6 THE GLOBAL QUR’AN IN A DIVERSE WORLD 202 Negotiating the boundaries of Islamicness through the Qur’an: Ali Adil Atalay ‘Vaktidolu’ (b. 1936, Turkey) on Q. 2:21.......................... 202 Centre, periphery and hierarchies of language.................................................... 207
Nation states.............................................................................................................210 State building: the Indonesian Ministry of Religion on Q. 12:54-5...........214 Sunni and Shi‘i Islam..............................................................................................218 Sufism......................................................................................................................223 Afemale Sufi shaykh: Cemâlnur Sargut (b. 1952, Turkey) on Q. 112....... 225 New Islamic communities.......................................................................................229 The Ahmadiyya and the death of Jesus: Disputes over Q. 3:55................. 231 7 CLASHES AND FAULT LINES 244 Gender, queemess and the Qur’an.........................................................................244 Debates on same-sex marriage: Mun’im Sirry (b. 1973, Indonesia) on the story of Lot.........................................................247 Causes for conflict...................................................................................................257 Doubt versus certainty: Ahmad Khayrî al- Umarï (b. 1970, Iraq) on Q. 21:51-56 and his critics........................................................................259 Postmodern uncertainties and subjective approaches...........................................265 Subjectivity and Qur’anic interpretation in a Muslim intellectual’s blog: Hakan Turan (b. 1979, Germany) on Q. 5:51 ............... 269 EPILOGUE: THE QUR AN, TEXTUAL INTERPRETATION AND AUTHORITY, OR: MAY
HUSBANDS BEAT THEIR WIVES? 284 Bibliography Index Index of Qur ‘anie Citations 296 316 323
|
| any_adam_object | 1 |
| author | Pink, Johanna 1974- |
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| dewey-full | 297.1226 |
| dewey-hundreds | 200 - Religion |
| dewey-ones | 297 - Islam, Babism & Bahai Faith |
| dewey-raw | 297.1226 |
| dewey-search | 297.1226 |
| dewey-sort | 3297.1226 |
| dewey-tens | 290 - Other religions |
| discipline | Theologie / Religionswissenschaften |
| era | Geschichte 1950-2018 gnd |
| era_facet | Geschichte 1950-2018 |
| format | Book |
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| indexdate | 2024-12-20T19:30:06Z |
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| language | English |
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| series2 | Themes in Qurʼānic studies |
| spellingShingle | Pink, Johanna 1974- Muslim Qurʼānic interpretation today media, genealogies and interpretive communities Tafsir (DE-588)4184345-9 gnd |
| subject_GND | (DE-588)4184345-9 |
| title | Muslim Qurʼānic interpretation today media, genealogies and interpretive communities |
| title_auth | Muslim Qurʼānic interpretation today media, genealogies and interpretive communities |
| title_exact_search | Muslim Qurʼānic interpretation today media, genealogies and interpretive communities |
| title_full | Muslim Qurʼānic interpretation today media, genealogies and interpretive communities Johanna Pink |
| title_fullStr | Muslim Qurʼānic interpretation today media, genealogies and interpretive communities Johanna Pink |
| title_full_unstemmed | Muslim Qurʼānic interpretation today media, genealogies and interpretive communities Johanna Pink |
| title_short | Muslim Qurʼānic interpretation today |
| title_sort | muslim qurʼanic interpretation today media genealogies and interpretive communities |
| title_sub | media, genealogies and interpretive communities |
| topic | Tafsir (DE-588)4184345-9 gnd |
| topic_facet | Tafsir |
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