Reframing Rousseau's "Lévite d'Ephraïm: the Hebrew Bible, hospitality, and modern identity
Gespeichert in:
Beteiligte Personen: | , , |
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Format: | Buch |
Sprache: | Englisch Französisch |
Veröffentlicht: |
Liverpool
Liverpool University Press
[2021]
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Schriftenreihe: | Oxford University studies in the Enlightenment
2021:05 |
Schlagwörter: | |
Links: | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032900328&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032900328&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |
Beschreibung: | "Published by Liverpool University Press on behalf of ... Voltaire Foundation, University of Oxford"--Title page verso Includes bibliographical references (pages 227-235) and index |
Umfang: | xviii, 241 Seiten 1 Illustration 24 cm |
ISBN: | 9781800348134 1800348134 |
Internformat
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Datensatz im Suchindex
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adam_text | Contents Foreword, BARBARA ABRAMS, and KAREN SULLIVAN MIRA MORGENSTERN, Acknowledgments Abbreviations Introduction, ХІІІ xv xvii MIRA MORGENSTERN 1 Chapter 1: Rousseau and the Hebrew Bible: reading the Hebrew Bible in the eighteenth century, MIRA MORGENSTERN 5 Introduction: the conventional argument 5 Social contract theorists and the Hebrew Bible 8 Autonomy in the Hebrew Bible and its political implications for social contract theorists 11 Moral autonomy in the Hebrew Bible and the evaluation of politics 14 Rousseau and reading the Hebrew Bible 16 Rousseau and images of power 20 Rousseau and biblical tonalities 24 Brief summary of Rousseau’s Lévite d’Ephmim, BARBARA ABRAMS, MIRA MORGENSTERN, and KAREN SULLIVAN 31 ІХ
x Contents Chapter 2: Crime and self-punishment: trauma, reading, and representation in Rousseau’s Lévite d’Ephram, KAREN SULLIVAN 35 Introduction 35 Rousseau in June 1762 41 Similarities and differences between Judges 19-21 and Rousseau’s Lévite d’Ephraïm 44 Reconstructing the self through representation: Rousseau’s guilt and remorse 53 Return to the scene of the crime: abjection and language 63 The Levite’s story: exciting passions and muddying the waters 69 Representation and violence 73 Abjection and the power of the visual 74 “Persuading without convincing”: abjection, the wise legislator, and the artist 77 Judgment: of action or intention? 81 Action (physical) and intention (moral) 81 Conclusion: avoiding abjection—June 1762 85 Abjection, trauma, and scapegoating today 88 Chapter 3: Decoding hospitality: image and polity in Rousseau’s Lévite d’Ephraïm, barbara abrams 91 First canto 104 Second canto 114 Third canto 121 Fourth canto 123 Conclusion 124 Chapter 4: Strangeness, violence, and the establishment of nationhood in Rousseau, mira morgenstern 127 Introduction: the political argument of the story 127 Rousseau reads the Hebrew Bible 130
Contents xi Biblical narrative: destructive founding 132 Circles of strangeness 140 Rousseau and the stranger 143 Conclusion 153 Afterword: hospitality as an Enlightenment project, MIRA MORGENSTERN 159 Introduction 159 The political consequences of hospitality 160 Modern considerations of hospitality 163 Complications of hospitality 166 The future of hospitality 170 Appendix 1: Juges 19-21 (Lemaistre de Sacy translation) 173 Appendix 2: Juges 19-21 (Ostervald translation) 183 Appendix 3: Rousseau’s Le Lévite dEphraïm (French) 195 Appendix 4: Rousseau’s The Levite of Ephraim (English, Scott translation) 209 Bibliography 227 Index 237
Le Lévite cľEphraim, Rousseau’s rcimagining оГ the final chapters of the book of Judges, contains major themes of Rousseau’s oeuvre and lays forth central concerns of his intellectual projects. Among the themes highlighted in the concentrated narrative are: the nature of signs and symbols and their relationship to the individual and society that produce them; the role of hospitality in constituting civil society; the textually displayed moral disorder as foreshadowing political revolution; and, finally, the role of violence in creating a unified polity. In Le Lévite ďEphraim, Rousseau explores the psychological and communal implications of violence and, through them, the social and political context of society. The incarnation of violence on the bodies of the women in this story highlights the centrality of women in Rousseau’s thought. Women are systematically dismembered, both literally and figuratively, drawing the reader’s attention to the significance of these women as they are perennially re-membered inside and outside the text. This study of these themes in Le Lévite d’Ephraïm places it in relation to the biblical text at its origins and to Rousseau’s own writings and larger cultural concerns as he grapples with the challenges of modernity. Barbara Abrams is Director of the Global and Cultural Studies Program and Associate Professor of French and Women’s and Gender Studies at Suffolk University Boston. Her research and published work focuses on Diderot, Rousseau, women’s forensic literature, and digital humanities. Mira Morgenstern is Professor of Political Science in
the Department of Political Science at the Colin Powell School of the City College of New York. She, writes on Rousseau, Enlightenment political theory, and political theory in the Bible. Karen Sullivan is Associate Professor of French language and literature at Queens Collcge/City University of New York. She has written on Rousseau’s aesthetics and on eighteenth-century women writers.
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author | Abrams, Barbara Lise Morgenstern, Mira Sullivan, Karen 1964- |
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author_facet | Abrams, Barbara Lise Morgenstern, Mira Sullivan, Karen 1964- |
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dewey-raw | 848.509 |
dewey-search | 848.509 |
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discipline | Romanistik |
format | Book |
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isbn | 9781800348134 1800348134 |
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spellingShingle | Abrams, Barbara Lise Morgenstern, Mira Sullivan, Karen 1964- Reframing Rousseau's "Lévite d'Ephraïm the Hebrew Bible, hospitality, and modern identity Oxford University studies in the Enlightenment Rousseau, Jean-Jacques 1712-1778 Le lévite d'Ephraïm (DE-588)4675461-1 gnd |
subject_GND | (DE-588)4675461-1 |
title | Reframing Rousseau's "Lévite d'Ephraïm the Hebrew Bible, hospitality, and modern identity |
title_auth | Reframing Rousseau's "Lévite d'Ephraïm the Hebrew Bible, hospitality, and modern identity |
title_exact_search | Reframing Rousseau's "Lévite d'Ephraïm the Hebrew Bible, hospitality, and modern identity |
title_full | Reframing Rousseau's "Lévite d'Ephraïm the Hebrew Bible, hospitality, and modern identity Barbara Abrams, Mira Morgenstern, and Karen Sullivan |
title_fullStr | Reframing Rousseau's "Lévite d'Ephraïm the Hebrew Bible, hospitality, and modern identity Barbara Abrams, Mira Morgenstern, and Karen Sullivan |
title_full_unstemmed | Reframing Rousseau's "Lévite d'Ephraïm the Hebrew Bible, hospitality, and modern identity Barbara Abrams, Mira Morgenstern, and Karen Sullivan |
title_short | Reframing Rousseau's "Lévite d'Ephraïm |
title_sort | reframing rousseau s levite d ephraim the hebrew bible hospitality and modern identity |
title_sub | the Hebrew Bible, hospitality, and modern identity |
topic | Rousseau, Jean-Jacques 1712-1778 Le lévite d'Ephraïm (DE-588)4675461-1 gnd |
topic_facet | Rousseau, Jean-Jacques 1712-1778 Le lévite d'Ephraïm |
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volume_link | (DE-604)BV041784894 |
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