Enemies of the cross: suffering, truth, and mysticism in the early Reformation
Gespeichert in:
| Beteilige Person: | |
|---|---|
| Format: | Buch |
| Sprache: | Englisch |
| Veröffentlicht: |
New York, NY, United States of America
Oxford University Press
[2021]
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| Schlagwörter: | |
| Links: | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032499464&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |
| Abstract: | "The present book argues that Martin Luther and his first allies and intra-Reformation critics (Andreas Bodenstein von Karlstadt and Thomas Müntzer) appealed to suffering to teach Christians to distinguish between true and false doctrine, teachers, and experiences. In so doing, they developed and deployed categories of false suffering, in which suffering was received or simply feigned in ways that hardened rather than demolished self-assertion. These ideas were nourished by the reception of teachings about annihilation of the self and union with God received from post-Eckhartian mysticism. Luther, Karlstadt, and Müntzer developed this mystical inheritance in different directions, each of which intended to shape Christians for differing forms of ecclesial-political dissent: Luther redefined union with God as a union through faith and the Word, and he counselled Christians to endure persecution as divine work under contraries; Karlstadt described union with God as "sinking into the divine will," and he upheld this union as a post-mortem goal that required, here and now, constant self-accusation and improvement on the part of the individual and the community; Müntzer looked for God to possess souls according to the created order, making Christians into actors for the execution of God's will on the earthly plane. The democratization of mysticism that so many scholars have attributed to these reformers' teachings involved a delimitation: mysticism joined to Reformation teaching was used to identify false experiences, false teachers, and ultimately false Christianity"-- |
| Umfang: | xi, 420 Seiten |
| ISBN: | 9780190073183 |
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| 520 | 3 | |a "The present book argues that Martin Luther and his first allies and intra-Reformation critics (Andreas Bodenstein von Karlstadt and Thomas Müntzer) appealed to suffering to teach Christians to distinguish between true and false doctrine, teachers, and experiences. In so doing, they developed and deployed categories of false suffering, in which suffering was received or simply feigned in ways that hardened rather than demolished self-assertion. These ideas were nourished by the reception of teachings about annihilation of the self and union with God received from post-Eckhartian mysticism. Luther, Karlstadt, and Müntzer developed this mystical inheritance in different directions, each of which intended to shape Christians for differing forms of ecclesial-political dissent: Luther redefined union with God as a union through faith and the Word, and he counselled Christians to endure persecution as divine work under contraries; Karlstadt described union with God as "sinking into the divine will," and he upheld this union as a post-mortem goal that required, here and now, constant self-accusation and improvement on the part of the individual and the community; Müntzer looked for God to possess souls according to the created order, making Christians into actors for the execution of God's will on the earthly plane. The democratization of mysticism that so many scholars have attributed to these reformers' teachings involved a delimitation: mysticism joined to Reformation teaching was used to identify false experiences, false teachers, and ultimately false Christianity"-- | |
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Datensatz im Suchindex
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| adam_text | Contents Acknowledgments ix Introduction 1 1. “No one comes to the living truth except through the way of his nothingness”: Mysticism at the Margins of Christendom 23 2. “I will choose what they ridicule”: The Theme of Suffering in Martin Luther’s First Theological Protests 75 3. “To where should he who hopes in God come, unless into his own nothingness?”: Mystical Concepts, Transformed Perception, and the Wittenberg Call to the Cross up to 1522 115 4. “Bring about... that I may become to myself like a bitter boil”: Self-Accusation and Sinking into the Divine Will in Karlstadt’s Pamphlets, 1522-1524 163 5. The “Bitter Side of Faith”: Suffering and Thomas Müntzers Critique of the Wittenberg Solas, 1517-1524 197 6. “The Cross and the Impossibility of Faith”: Suffering and Right Action in a Troubled World, 1524-1525 238 Epilogue Abbreviations Notes Index 290 295 299 407
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| spellingShingle | Evener, Vincent Enemies of the cross suffering, truth, and mysticism in the early Reformation Passion Jesu (DE-588)1059654830 gnd Evangelische Theologie (DE-588)4015875-5 gnd Reformation (DE-588)4048946-2 gnd Mystik (DE-588)4041003-1 gnd |
| subject_GND | (DE-588)1059654830 (DE-588)4015875-5 (DE-588)4048946-2 (DE-588)4041003-1 (DE-588)4011882-4 |
| title | Enemies of the cross suffering, truth, and mysticism in the early Reformation |
| title_auth | Enemies of the cross suffering, truth, and mysticism in the early Reformation |
| title_exact_search | Enemies of the cross suffering, truth, and mysticism in the early Reformation |
| title_full | Enemies of the cross suffering, truth, and mysticism in the early Reformation by Vincent Evener |
| title_fullStr | Enemies of the cross suffering, truth, and mysticism in the early Reformation by Vincent Evener |
| title_full_unstemmed | Enemies of the cross suffering, truth, and mysticism in the early Reformation by Vincent Evener |
| title_short | Enemies of the cross |
| title_sort | enemies of the cross suffering truth and mysticism in the early reformation |
| title_sub | suffering, truth, and mysticism in the early Reformation |
| topic | Passion Jesu (DE-588)1059654830 gnd Evangelische Theologie (DE-588)4015875-5 gnd Reformation (DE-588)4048946-2 gnd Mystik (DE-588)4041003-1 gnd |
| topic_facet | Passion Jesu Evangelische Theologie Reformation Mystik Deutschland |
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