A history of philosophy without any gaps: Volume 5 Classical Indian philosophy
Gespeichert in:
| Beteilige Person: | |
|---|---|
| Format: | Buch |
| Sprache: | Englisch |
| Veröffentlicht: |
Oxford
Oxford University Press
2020
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| Ausgabe: | First edition |
| Schlagwörter: | |
| Links: | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=031823719&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=031823719&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |
| Umfang: | xxi, 397 Seiten Karten |
| ISBN: | 9780198851769 |
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Datensatz im Suchindex
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| adam_text | CONTENTS Note on Pronunciation Preface Acknowledgements Timeline Map of India ix xi xv xvii xxiii PARTI ORIGINS 1. Begin at the End: An Introduction to philosophy in India 3 2. Scriptures, Schools, and Systems: A Historical Overview 9 3. Kingdom for a Horse: India in the Vedic Period 16 4. Hide and Seek: The Upanişads 22 5. Indra’s Search: The Self in the Upanişads 29 6. You Are What You Do: Karma in the Upanişads 36 7. Case Worker: Pāņini’s Grammar 42 8. Suffering and Smiling: The Buddha 49 9. Crossover Appeal: The Nature of the Buddha’s Teaching 56 10. Carry a Big Stick: Ancient Indian Political Thought 63 ՝ 11. Better Half: Women in Ancient India 70 12. Grand Illusion: Dharma and Deception in the Mahābhārata 77 13. World on a String: The Bhagavad-ģītā 84 14. Mostly Harmless: Non-Violence 91
CONTENTS PART II THE AGE OF THE SUTRA 15. A Tangled Web: The Age of the Sutra 101 16. When in Doubt: The Rise of Skepticism 109 17. Master of Ceremonies: Jaimini’s Mīmāmsā-sūtra 117 18. Innocent Until Proven Guilty: Mīmārņsā on Knowledge and Language 123 19. Source Code: Bădarâyana’s Vedānta-sūtra 129 20. No Two Ways About It: Śańkara and Advaita Vedãnta 135 21. Communication Breakdown: Bhartrhari on Language 142 22. The Theory of Evolution: Isvarakrsna’s Sãmkhya-kârikã 148 23. Who Wants to Live Forever? Early Ayurvedic Medicine 155 24. Practice Makes Perfect: Patañjali’s Yoga-sūtra 162 25. Where There’s Smoke There’s Fire: Gautama’s Nyãya-sütra 168 26. What You See Is What You Get: Nyaya on Perception 175 27. Standard Deductions: Nyaya on Reasoning 182 28. The Truth Shall Set You Free: Nyaya on the Mind 188 29. Fine-Grained Analysis: Kaņāda’s Vaišesika-sūtra 195 30. The Whole Story: Vaiseşika on Complexity and Causation 201 31. A Day in the Life: Theories of Time 208 32. The Wolf’s Footprint: Indian Naturalism 215 33. Mind out of Matter: Materialist Theories of the Self 222 PART III BUDDHISTS AND JAINAS 34. We Beg to Differ: The Buddhists and Jainas 231 35. It All Depends: Nāgārjuna on Emptiness 238 36. Motion Denied: Nāgārjuna on Change 245 vi
CONTENTS 37. No Four Ways About It: Nāgātjuna’s Tetralemma 253 38. Taking Perspective: The Jaina Theory of Standpoints 260 39. Well Qualified: The Jainas on Truth 267 40. Change of Mind: Vasubandhu and Yogãcâra Buddhism 273 41. Who’s Pulling Your Strings? Buddhaghosa on No-Self and Autonomy 280 42. Under Construction: Dignāga on Perception and Language 287 43. Follow the Evidence: Dignāga’s Logic 295 44. Doors of Perception: Dignāga on Consciousness 303 PART IV BEYOND ANCIENT INDIA 45. In Good Taste: The Aesthetics of Rosa 311 46. Learn by Doing: Tantra 318 47. Looking East: Indian Influence on Greek Thought 325 48. The Buddha and I: Indian Influence on Islamic and European Thought 333 49. What Happened Next: Indian Philosophy after Dignāga 340 Notes 349 Further Reading Index 383 393 vii
Peter Adamson and Jonardon Ganeri present a lively introduction to one of the world’s richest intellectual traditions: the philosophy of classical India. They begin with the earliest extant literature, the Vedas, and the explanatory works that these inspired, known as Upanişads. They also discuss other famous texts of classical Vedic culture, especially the Mahābhārata and its most notable section, the Bhagavad-gītā, alongside the rise of Buddhism and Jainism. In this opening section, Adamson and Ganeri emphasize the way that philosophy was practiced as a form of life in search of liberation from suffering. Next, the pair move on to the explosion of philosophical speculation devoted to foundational texts called “sutras,” discussing such traditions as the logical and epistemological Nyaya school, the monism of Advaita Vedānta, and the spiritual discipline of Yoga. In the final section of the book, they chart further developments within Buddhism, highlighting Nagārjuna’s radical critique of non-dependent” concepts and the no-self philosophy of mind found in authors like Dignāga, and within Jainism, focusing especially on its “standpoint epistemology. Unlike other introductions that cover the main schools and positions in classical Indian philosophy, Adamson and Ganeri’s lively guide also pays attention to philosophical themes such as non-violence, political authority, and the status of women, while considering textual traditions typically left out of overviews of Indian thought, like the Čarvaka school, Tantra, and aesthetic theory. Adamson and Ganeri conclude by focusing
on the much-debated question of whether Indian philosophy may have influenced ancient Greek philosophy and, from there, evaluate the impact that this area of philosophy had on later Western thought.
Peter Adamson took his doctorate from the University of Notre Dame and first worked at King’s College London. In 2012 he moved to the Ludwig-Maximilians-Universität München, where he is Professor of Late Ancient and Arabic Philosophy. He has published widely in ancient and medieval philosophy, especially on Neoplatonism and on philosophy in the Islamic world. Jonardon Calieri is a Fellow of the British Academy. His work draws on a variety of philosophical traditions to construct new positions in the philosophy of mind, meta physics, and epistemology. Among other publications, Ganeri is the author ofThe Lost Age ofReason: Philosophy in Early Modem India 1450-1700 (2011) and the editor ofThe Oxford Handbook ofIndian Philosophy (2017). In 2015 he became the first philosopher to win the Infosys Prize in the Humanities.
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| author | Adamson, Peter 1972- |
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| discipline | Philosophie |
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| era | Geschichte 500-1500 gnd |
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| isbn | 9780198851769 |
| language | English |
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| title | A history of philosophy without any gaps |
| title_auth | A history of philosophy without any gaps |
| title_exact_search | A history of philosophy without any gaps |
| title_full | A history of philosophy without any gaps Volume 5 Classical Indian philosophy Peter Adamson |
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| title_full_unstemmed | A history of philosophy without any gaps Volume 5 Classical Indian philosophy Peter Adamson |
| title_short | A history of philosophy without any gaps |
| title_sort | a history of philosophy without any gaps classical indian philosophy |
| topic | Indische Philosophie (DE-588)4374155-1 gnd |
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