Basic principles of Chinese philosophy: Volume 1
Gespeichert in:
| Beteilige Person: | |
|---|---|
| Format: | Buch |
| Sprache: | Englisch |
| Veröffentlicht: |
New Jersey ; London ; Singapore ; Beijing ; Shanghai ; Hong Kong ; Taipei ; Chennai ; Tokyo
World Scientific
[2019]
|
| Links: | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=031261843&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |
| Beschreibung: | Includes bibliographic references |
| Umfang: | LVII, 323 Seiten |
| ISBN: | 9789813273948 |
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Datensatz im Suchindex
| _version_ | 1819337497808732160 |
|---|---|
| adam_text | Contents Foreword vii Preface xi About the Author xiii About the Translator xv About the Reviewer xvii Acknowledgments xix Introduction xxv Part One Chapter 1 On Evolution of the Cosmos Fundamental Root of the Cosmos 1.1. The Way (Dao, or Tao) 1.1.1. Definition of the Way 1.1.2. Characteristics of the Way 1.1.3. The Status of the Way 1.2. The Great Ultimate 1.2.1. The Origin of the Great Ultimate as a Category 1.2.2. Connotations of the Category of the Great Ultimate 1.2.3. The Great Ultimate and the Way Compared XXI 1 3 4 4 14 18 23 24 29 34
XXII Contents 1.3. The Substance, Form, and Function of the Fundamental Root 1.3.1. The Substance, Form, and Function in Awakening in Mahãyãna Faith 1.3.2. The “Three Greats” of the Great Ultimate and the Way 1.3.3. Where the Fundamental Root Transcends the Verbalizable Domain 1.4. Summary 1.5. Discussion References Chapter 2 Evolution of the Cosmos 2.1. Activity and Tranquility, Yin and Yang, Qian (Creativity) and Kun (Docility) 2.1.1. Activity and Tranquility 2.1.2. Yin and Yang 2.1.3. Qian and Kun 2.2. Transformation of All Things by Qi and the Dendritic Multiple Manifestations of Singular Principle 2.2.1. Theory on the Transformation of Qi 2.2.2. Theory of Texture as the Noumenon 2.2.3. Unity of Qi and Texture 2.3. Heaven, Earth, and Humankindas Three Powers 2.3.1. The Concepts of Heaven and Earth in Early China 2.3.2. Existence of Human Beings Between Heaven and Earth 2.3.3. The Coexistence and Coordination Among Heaven, Earth, and Humankind 2.4. Summary 2.5. Discussion References 40 40 43 46 50 52 53 55 56 56 62 69 78 79 84 90 94 95 99 104 108 110 111
Contents Chapter 3 The Position of Humankind 3.1. Humankind is the Most Intelligent Creature of All 3.1.1. Humankind’s SuperiorPosition on Earth 3.1.2. Humankind’s Two Fundamental Legislations 3.1.3. The Concentration on Humankind in Chinese Philosophy 3.2. The Heart is the Master of the Body 3.2.1. Broad and Narrow Sensesof the “Heart” 3.2.2. The Mind of the Way and Mind of Humankind 3.2.3. The Heart is the Master of the Physical Body 3.3. Large Cosmos and Small Cosmos 3.3.1. The Heart is a Small Cosmos 3.3.2. Humankind’s Connection with the Large Cosmos 3.3.3. The Significance of Introspective Inquiry 3.4. Summary 3.5. Discussion References Part Two On Heart-Nature Chapter 4 The Level of Zhixing 4.1. Destiny, Nature, and Texture 4.1.1. The Mandate of Heaven and Destiny of Man 4.1.2. Nature Endowed by Heaven 4.1.3. Relationship Between Nature-Texture IÉiffi and Nature-Destiny f4 n|r 4.2. Zhi (free will and ideal), Sincerity, and Benevolence 4.2.1. Zhi 4.2.2. Benevolence xxiii 115 115 116 119 125 128 129 133 139 144 144 148 155 159 160 160 163 165 165 166 174 186 194 194 206
XXIV Contents 4.2.3. Sincerity and its Relation to Zhi and Benevolence 4.2.4. Discussion 4.3. One Heart Opening Two Doors 4.3.1. “Twi-satyas” of Buddhism and Dichotomy in Chinese Philosophy 4.3.2. “Tri-Svabhava” of Buddhism and the Three Levels of the Heart 4.3.3. “OHOTD” (One Heart Opening Two Doors) and Activity of the Heart with Two Series 4.4. Summary 4.5. Discussion References Chapter 5 The Level of Intellectuality 5.1. Qi and Righteousness 5.1.1. The Meaning and Function of Qi 5.1.2. The Meaning and Function of Righteousness 5.1.3. Relationship Between Zhi and Qi and That Between Benevolence and Righteousness 5.2. Rite and Wisdom 5.2.1. The Meaning and Function of Rite 5.2.2. The Meaning and Function of Wisdom 5.2.3. How Rite and Wisdom are Related to Other Categories 5.3. Physiological Traits and Social Stipulations 5.3.1. Qi and Wisdom as Primary a Priori Qualities 5.3.2. Righteousness and Rite as Largely Acquired Properties 5.3.3. Connections Among Qi, Righteousness, Rite, and Wisdom 5.4. Summary 5.5. Discussion References 218 229 231 232 236 240 250 252 252 257 258 258 266 273 281 281 288 296 302 303 308 314 319 320 321
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| indexdate | 2024-12-20T18:37:22Z |
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| isbn | 9789813273948 |
| language | English |
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| title | Basic principles of Chinese philosophy |
| title_auth | Basic principles of Chinese philosophy |
| title_exact_search | Basic principles of Chinese philosophy |
| title_full | Basic principles of Chinese philosophy Volume 1 Jiaxiang Hu (South-Central University for Nationalities, China) |
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| title_full_unstemmed | Basic principles of Chinese philosophy Volume 1 Jiaxiang Hu (South-Central University for Nationalities, China) |
| title_short | Basic principles of Chinese philosophy |
| title_sort | basic principles of chinese philosophy |
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