Posamičnost in eksistencialna komunikacija:
Gespeichert in:
| Beteilige Person: | |
|---|---|
| Format: | Buch |
| Sprache: | Slowenisch |
| Veröffentlicht: |
Ljubljana
KUD Apokalipsa
2018
Ljubljana Srednjeevropski raziskovalni inštitut Soeren Kierkegaard 2018 |
| Schriftenreihe: | Posebne izdaje / KUD Apokalipsa
43 |
| Schlagwörter: | |
| Links: | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030940737&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030940737&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |
| Umfang: | 442 Seiten |
| ISBN: | 9789616894999 |
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| 653 | |a posamično | ||
| 653 | |a občevanje | ||
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Datensatz im Suchindex
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| adam_text | Singularity and Existential Communication
Summary
Author: dr. Uros Milic
The goal of the presented work, titled Singularity and
Existential Communication, is to explore the hermeneu-
tical relation between the singular and the universal
through a schematic account of Soren Kierkegaard’s
thought and its influence on the German philosopher
Martin Heidegger as well as the philosopher and psyc-
hiatrist Karl Jaspers. As a point of departure for our
investigation, we chose to focus on the ethical impli-
cations of Kierkegaard’s understanding of communi-
cation, which, in its existential perspective, includes
both direct and indirect communication or, put more
precisely, importation. Direct or immediate communi-
cation represents an immediate bond between the
singular and the universal. Relying on immediacy ser-
ves as Kierkegaard’s indication of a historically media-
ted view of religious importation. It belongs to the
history of the human race and a universally acclaimed
actuality [ Virkelighed]of the world-historical. Howe-
ver, it also belongs to that whichs is most inward to
the individual, i.e. the immediate [Umiddelbarhecf] pos-
sibility of becoming a singular or rather an authentic in-
dividual. Existential categories such as faith, choice,
therefore represent the historically mediated intelec-
tual concepts, as well as existential conditions for aut-
hentic existence. Baring this view in mind, indirect
communication serves as an indication of the situation,
in which the individual is always exposed to a loss of
immediacy: a lack, error, a misunderstanding. Indirect
communication thereby serves as an indication of exi-
I 432 I
stential crisis, manifested as mood, that is to say a si-
tuation, in which an existential rift between the singu-
lar and the universal takes place. In this view, the
situation denotes a deviation of the individual within
the universal, a crisis, which entails a search for one’s
position within the world. In Kierkegaard’s constelation,
moods such as anxiety, despair, melancholy, boredom,
depression generally express an occasion for the loss
of one’s world, a separation. In his psychologically orien-
tating works such as Repetition, The Concept of Anxiety
and The Sickness Unto Death, Kierkegaard accordingly
distances himself from a scientific discourse in which
continuity of thought represents the dominating orien-
tation, and moves closer to the aspect of discontinuity,
expressed by mood. Refering to one’s mood also re-
presents Kierkegaard’s maieutical way of upbuilding
the individual toward renewing communication with
an-other. It represents the very turn which enables ac-
tuality — the orienting turn toward actuality.
The immediacy of the individual is thus topical, wit-
hin the world-historical, actual, and yet outside of it,
atopical, exceptional. The ethical status of immediacy,
as well as the actuality of the world-historical, is thus
preserved in uncertainty, suspense, doubt, ambiguity.
The same applies to the ontological perspective of
Kierkegaard’s aesthetical thought. Instead of providing
a system, Kierkegaard reveals an aesthetically projec-
ted topology of existence, in which the ethical position
of authenticity remains in transition, polemic and at the
reader’s disposal. The central point of our investigation
that aided us in the development of our methodology
is the polemical nature of Kierkegaard’s exceptional
thought. Namely, the ambiguity created by the lack of
a system does not promote a reduction ad absurdum,
433
but a turn in relation to authority. Kierkegaard as an
author forms his ethical directive by creating conflict
between various domains of scientific thought, and
thus preserves it in motion. The same applies to his
own authority. Kierkegaard methodically rotates aut-
hority within his authorial production and by doing so
keeps the origin of his production unwarranted. We fo-
cused on Repetition as a primary source for understan-
ding Kierkegaard’s atopical thought, both in relation to
his own works as well as in relation to the history of
philosophical thought. Departing from Repetition, we
argued for a topology of existence, from which we en-
tered into a detailed investigation of The Concept of
Anxiety and The Sickness Unto Death. From that point
on we entered into discourse with Kierkegaard’s le-
gacy. Maintaining the notion that Kierkegaard’s
thought represents a polemical topology enabled us to
undertake a critical survey of its reception in existen-
tialism, by attending to its various representatives such
asJean-Paul Sartre, Gabriel Marcel, Simone de Beau-
voir and Albert Camus. However, the main focus of
our attention fell on Heidegger’s and Jaspers’ recep-
tion of Kierkegaard’s thought. In this part of the dis-
cussion we used the Danish author as a figure of
discord between the two authors. Focusing our atten-
tion on the discord between them enabled us to per-
form a methodical turn toward the enigmatic figure
that is Soren Aabye Kierkegaard. The lack of a onto-
logical system thus aided us in developing the notion
of disontology, where error, plurality, difference and
lastly, communication, come to full fruition.
Key words: impartation, direct communication,
indirect communication, existence communication,
faith, ethics, immediacy, race, authenticity, error, mi-
I 434 I
sunderstanding, indefiniteness, suspense, ambiguity,
turn, topology of existence, polemic, struggle, sepa-
ration, absurd, situation, existential, existentiell, onto-
logy, disontology, individual, universal, exception,
authority, occasion, chance, thrownness, being-in-the-
world, boundary situations, mood, being-unto-death,
loosening, lofty communication, love.
435
Imensko kazalo
A
Adorno, Theodor W. 43, 48, 59, 104, 175, 178, 180,201
21 I, 307, 308, 322, 326
Anz, Wilhelm 266
Arendt, Hannah 70, 198, 199, 273, 274
Aristotel 8, 30-2, 34, 44, 72, 74-76, 96, 99-100, 106, NO
I 12, 144,231,238, 250, 261,264,31 1,346,414
Armstrong, Paul B. 178
Avgustin, Avrelij 18, 93-94, 220
Barbaric, Damir 171, 172
Barret, Lee C. 24
Beaufret, Jean 214, 25 I
Beauvoir, Simone 207, 208, 212
Boehm, Rudolf 22
Bormuth, Matthias 387, 40 1,404, 409
C
Camus, Albert 208-21 I
Caputo, D. John 28, 4 1,47, 50, I 98, 305
Critchley, Simon 36 1,365
Czako, Istvan 89, 90, 262, 263
D
Deleuze, Gilles 41,293
Derrida, Jacques 172, 253, 369, 372, 384, 403, 404
Descartes, Rene I 3, 30-3 1,221
Dolar, Mladen 385, 386
Dooley, Mark 309
Dokler, Anton 23
Dreyfus, Hubert L. 236
437
E
Elrod, John W. 56, 79, I 14, 3 14
Eriksen, Niels Nymann 44, 46, 52, 78, 177, 237
Esposito, Roberto 12
F
Fabris, Adriano 8
Ferguson, Harvey 86
Ferreira, Jamie M. 207, 208
G
Garff, Joakim 5 1,54, 55, 209, 210
Golomb, Jacob 210
Green, Ronald M. 208
Green Mary Jean 208
Gran, Arne 39, 131, 168, 169, 182, 184, 188, 197,290,
291,295, 296, 309, 3 14, 323, 324, 390, 395- 398
Guignon, Charles 243
H
Hackel, Manuela 64, 264, 330, 389
Hall, Ronald 327
Hannay, Allastair 20, 52, 300-302
Hansen, Bjarke Stigel I 85
Heiberg, Johan Ludvig 42, 105-109, 114, 116, 118, 145,
308
Heidegger, Martin 18, 19, 22, 93-101, 103, 199, 212-216,
219-221, 223-239, 241-261, 264, 274-283, 285, 286,
289, 306, 341-360, 364-371, 378-385, 387, 402-404,
408
Hoberman, John M. 381
Hribar, Tine 239
Huntington, Patricia 284
Husserl, Edmund 225, 229, 277, 278, 408
438
Hegel, Georg Wilhelm Friedrich 72, 73, 75, 80, 81,82, 86,
105, 106, I 15, 199, 203, 204
Hühn, Lore 67, 68
Inwood, Michael 19, 75, 77, I 14, 241,353, 358
J
Janik, Allan 350
Jaspers, Karl 14, 19, 83, 84, 87-91, 103, 212, 213, 216,
217, 219, 221-223, 225-228, 238, 244, 245, 248, 258-
274, 289, 372-381,386-389, 400-402, 404, 405, 408
Jensen, Finn Gredal 144
K
Kafka, Franz 163, 304
Kaasgaard, Stine 23, 75
Kant, Immanuel 66-70, 265
Kemp, Ryan 42
Kierkegaard, Soren 9, 10, 13-21,25-32, 34-38, 40-49, 5 I,
53- 63, 65, 67- 71,73-77, 79-86, 93-95, 98-105, 107-
109, III- 125, 127, 128, 130-133, 135, 136, 138-141,
143-148, 153-171, 173-179, 181, 182, 184-188, 191-
I 96, 200-204, 206, 210- 212, 21 6-219, 221,222, 226,
229, 23 1,234- 240, 242, 245, 247, 252, 262, 263, 266,
270, 271, 284, 292-299, 302, 304-316, 318-326, 328,
330-333, 335-339, 346, 352, 362-364, 370- 372, 376-
378, 380, 385, 386, 389, 39 1,392, 394-401, 404, 405
Kisiel, Theodore 93, 25 1, 346, 358, 420
Klun, Branko 290
Komel, Dean 95, 96, 23 1, 25 1, 275, 276, 278, 289, 293,
342, 343, 359, 360, 367, 368
Kosch, Michelle 73
Krell, David Farrell 219, 220, 228
Kundera. Milan I 59, 324
439
L
Latze), Edwin 375
Lefebre, Ludwig 389
Lewis, Charlton 47
Liu, Zizhen 35, 75
Lozar, Janko 248, 250, 354, 358
M
Mackey, Louis 39, 50
Malantschuk, Gregor 184
Malpas, Jeff 223, 345
Marek, Jakub 20
Martensen, Hans Lars 109, I 10-1 12, 118
Martin, Gottfried 35, 193
Marcel, Gabriel 206, 207, 212
McCarthy, Vincent 94, 309, 325
Mjaaland, Marius Timmann 184, 189, 372, 384
Milic, Uros 123, 350
Mundt, Christoph 375
N
Nancy, Jean Luc 60, 64, 285, 286, 288, 340, 341,360, 361,
382, 383, 391,394, 402, 404
Nelson, Christopher 53
Ni, Liangkang 376
Nordentoft, Kresten 132, 134, 170, 190, 322, 327, 376,
385, 390, 391
O
Oliveira, Sara 162
Olson, Alan 263, 274
I 440 I
P
Pascal, Biaise 94, 228
Platon 13, 30-32, 34-35, 40, 83, 170-172, 174-175, 193,
200, 207, 239, 3 10, 402
Pocai, Romano 239, 280, 359, 365, 369, 370, 380
Poole, Roger I 3 I
R
Repar, Primoz 42- 44, 69, 85, I 25, 154, 394, 404
Rapic, Smail 183
Ricoeur, Paul 21,210, 21 1,263, 264
Rocca, Ettore I 73
Rosfort, René 377, 403
S
Salamun, Kurt 89, 265, 266, 268
Safranski, Rüdiger 2 19, 248
Sartre, Jean Paul 200, 203-205, 207, 211,212
Schulz, Heiko 223, 64
Schwab, Phillip 35, 45, 73, 76, 78, 79, 121, I 30, I 32
Sheehan, Thomas 256, 275
Short, Charles 47
Stan, Leo 209, 2 10
Stierlin, Helm 385
Steiner, Wolfgang 276
Stewart, John 64, 8 1,90, 9 1, 105, 106, 112, 145, 147
Stanghellini, Giovanni 377, 403
Schreiber, Anna 374- 376, 38 I
Söderquist, Brian I 72
Shchyttsova, Tatiana 305, 390
T
Taylor, Mark 82, 84, 9 I
Theunissen, Michael 49, 65, 66, 74, 77, 78, 130, 148, 158,
I 64, I 65, I 67, 177, 205, 223, 252, 253, 280, 281,284,
I 441 I
285, 299, 300, 302, 332, 334, 335, 339, 348, 366, 371,
374, 378, 379, 382
Thomte, Reidar I 18
Thonhauser, Gerhard 102, 23 1,235, 245, 403
Tugendhat, Ernst 380
Trawny, Peter 344
V
Veauthier, Frank Werner 264
W
Wahl, Jean 155, 199, 200, 206, 212, 215, 221, 222, 267,
271-273, 275, 276, 287
Walraff, Charles 273
Wissen, Richard 214, 215, 220, 222- 224, 230, 265
Z
Zore, Franci 143, 276
442
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| id | DE-604.BV045556895 |
| illustrated | Not Illustrated |
| indexdate | 2024-12-20T18:30:16Z |
| institution | BVB |
| isbn | 9789616894999 |
| language | Slovenian |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-030940737 |
| oclc_num | 1098190710 |
| open_access_boolean | |
| owner | DE-12 |
| owner_facet | DE-12 |
| physical | 442 Seiten |
| publishDate | 2018 |
| publishDateSearch | 2018 |
| publishDateSort | 2018 |
| publisher | KUD Apokalipsa Srednjeevropski raziskovalni inštitut Soeren Kierkegaard |
| record_format | marc |
| series2 | Posebne izdaje / KUD Apokalipsa |
| spellingShingle | Milić, Uroš Posamičnost in eksistencialna komunikacija Kierkegaard, Søren 1813-1855 (DE-588)118562002 gnd Jaspers, Karl 1883-1969 (DE-588)118557106 gnd Heidegger, Martin 1889-1976 (DE-588)118547798 gnd Existenzphilosophie (DE-588)4015972-3 gnd Individuum (DE-588)4026751-9 gnd Kommunikation (DE-588)4031883-7 gnd Partizipation (DE-588)4044789-3 gnd |
| subject_GND | (DE-588)118562002 (DE-588)118557106 (DE-588)118547798 (DE-588)4015972-3 (DE-588)4026751-9 (DE-588)4031883-7 (DE-588)4044789-3 |
| title | Posamičnost in eksistencialna komunikacija |
| title_alt | Singularity and existential communication |
| title_auth | Posamičnost in eksistencialna komunikacija |
| title_exact_search | Posamičnost in eksistencialna komunikacija |
| title_full | Posamičnost in eksistencialna komunikacija Uroš Milić |
| title_fullStr | Posamičnost in eksistencialna komunikacija Uroš Milić |
| title_full_unstemmed | Posamičnost in eksistencialna komunikacija Uroš Milić |
| title_short | Posamičnost in eksistencialna komunikacija |
| title_sort | posamicnost in eksistencialna komunikacija |
| topic | Kierkegaard, Søren 1813-1855 (DE-588)118562002 gnd Jaspers, Karl 1883-1969 (DE-588)118557106 gnd Heidegger, Martin 1889-1976 (DE-588)118547798 gnd Existenzphilosophie (DE-588)4015972-3 gnd Individuum (DE-588)4026751-9 gnd Kommunikation (DE-588)4031883-7 gnd Partizipation (DE-588)4044789-3 gnd |
| topic_facet | Kierkegaard, Søren 1813-1855 Jaspers, Karl 1883-1969 Heidegger, Martin 1889-1976 Existenzphilosophie Individuum Kommunikation Partizipation |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030940737&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030940737&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |
| volume_link | (DE-604)BV041841668 |
| work_keys_str_mv | AT milicuros posamicnostineksistencialnakomunikacija AT milicuros singularityandexistentialcommunication |