Česko-polské kazatelské vztahy ve středověku: = Bohemian-Polish preaching relations in the Middle Ages : introductory reflection
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| Format: | Tagungsbericht Buch |
| Sprache: | Tschechisch Englisch Latein Deutsch Polnisch |
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Praha
Filosofia
2016
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| Ausgabe: | Vydání první |
| Schriftenreihe: | Colloquia mediaevalia Pragensia
16 |
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| Links: | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030925479&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030925479&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030925479&sequence=000005&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA |
| Beschreibung: | "Editoři Krzysztof Bracha, Martin Nodl"--Obálka Na obálce nad názvem: Centre for Medieval Studies - CMS. |
| Umfang: | 150 Seiten 24 cm |
| ISBN: | 9788070074510 8070074515 |
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Datensatz im Suchindex
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| adam_text | Obsah Krzysztof Bracha - Martin Nodl Česko-polské kazatelské vztahy ve středověku. Úvodní zamyšlení 7 Zdeněk Uhlíř Počátky reformního kazaíelství v českých zemích ve třetí čtvrtině 14. století 11 Krzysztof Bracha Sermo de die iudicii Jana Milicza z Kromierzyża w polskich rękopisach z XV w. i jego adaptacja 19 Zuzana Lukšová Synodální statuta a kázání jako obraz problémů pražské arcidiecéze na počátku 15. století 31 Pavel Soukup Poznámky ke kazatelskému dílu mistrů Maříka Rvačky a Štěpána z Pálce 43 Paweł Kras Pastor bonus et lupi rapaces. The Polemic against Hussite Doctrine in the Writings of Stanisław of Skarbimierz 63 Anna Zajchowska Coram episcopo. Dwa kazania dominikanina Pawia Meysnera z rękopisu Biblioteki Uniwersyteckiej we Wrocławiu I.Q.386 81 Jan Stejskal Vybraná kázání Jana Jeronýma z Prahy (Jana Silvana) v kontextu jeho italského působení 87 Jerzy Kaliszuk Kolekcje kaznodziejskie Jana Hieronima Sylwana z Pragi w przedwojennych zbiorach Biblioteki Narodowej w Warszawie 99 Ota Halama Nad staročeskými svátečními postilami v husitství a utrakvismu 119 Mieczysław Mejor Fastnachtspredigten (De carnisprivio) 125 Tadeusz M. Traídos Mikołaj Czech - dobroczyńca dominikanów we Lwowie na przełomie ХГѴ i XV w. 131 Summary 143 Jmenný rejstřík 142
147 Jmenný rejstřík A D Albert Veliký, teolog 77 Aleksander Mazowiecki, tridentský biskup 106 Ambrogio Traversari, kamaldulský mnich a teolog 95 Andrzej z Kokorzyna, krakovský univerzitní mistr 66 Angelo Barbarigo, kardinál 48 Arcangeli Allesandro, historik 126 Aristoteles, filozof 60 Arnošt z Pardubic, pražský arcibiskup 32, 37, 40, Augustin, svátý 50, 24 DAvray David, historik Daňhelka Jiří, historik DudikBeda, historik В Bańkowski Piotr, historik 100 Bartłomiej Torgelow, pražský univerzitní mistr 20 Bartoš M. František, historik 20 Benedikt XIII., papež 47 Benedikt z Marseille, teolog 105 Benedikt z Nursie, svátý 89, 94 Bernard z Clairvaux, svátý 20, 38, 41, 73 Bernard z Fabri, augustinián 127 Bernardin z Feltre, františkán 126 Bernardin ze Sieny, františkán 91, 126 Bonaventura, svátý 77 Bonifác IX., papež 48 Bonifác VIII., papež 139 Bracha Krzysztof, historik 8, 127 Brückner Aleksander, historik 7, 20, 101-102, 127 Bruno z Querfurtu, merseburský biskup 88 Bylina Stanislaw, historik 7 Č Červený Karel, historik 21 25 121 105 E Eliasz z Wąwolnicy, krakovský univerzitní mistr 65-66 Evžen IV, papež 84 F Florian z Korytnicy, wišlický kastelán 132 Francesco Zabarella, kardinál 47, 49 Franz Pampicz, lvovský dominikán 135 Friedric Nausea, kazatel 123 G Gerhardt Christopher, historik 25 Giovanni Dominici, dominikán 91 Guillelmus Peraldus, dominikán 25 H Halama Ota, historik 9 Halban Alfred, historik 105 Havel Phaeton Žalanský, tiskař 123 Hedvika (Jadwiga), polská královna 22,68 Hedvika Slezská, svátá 139 Hledíková Zdeňka, historička 32 Hoffmeister Jan, kazatel 121, 123 Honorius
Augustodunensis, teolog 23 Hornowska Maria, historička 101, 107 Hrubý Hynek, historik 119-120, 124 Hugo od sv. Viktora, teolog 77 Hugo Rippelin ze Štrasbruku, dominikán 23 Hyland William, historik 94, 95
Česko-polské kazatelské vztahy ve středověku 148 Ch Chmielowska Božena, historička 69 J Jacob Krencz, lvovský dominikán 135 Jakoubek ze Stříbra, teolog 9, 18, 120-121 Jakub de Voragine, spisovatel 25-26, 126 Jakub Kurdwanowski, plocký biskup 105 Jakub Strepa, lvovský arcibiskup 134, 137 Jakub z Paradyża, krakovský univerzitní mistr 66 Jakub z Piotrkowa, plocký kanovník 106 Jakub ze Zaborova, krakovský univerzitní mistr 65 Jan Achiles Berounský, kazatel 122, 123 Jan Blahoslav, bratrský biskup 121 Jan Długosz, kronikář 66, 84 Jan Falkenberg, dominikán 43, 46 Jan Frankenstein, dominikán 83 Jan Geiler z Kaysersbergu, univerzitní mistr 126 Jan Flerolt, kazatel 126 Jan Hus, reformátor 8-9, 18, 31-32, 34, 36-46, 49-50, 53, 56, 58-59, 63-65, 68-70, 72-74, 78, 120-123 Jan Chrudimský, kazatel 120 Jan Jeroným z Prahy (Silvanus), kamaldulský mnich 7, 9, 87-97, 99, 101-118, 127 Jan Kapistran, františkán 126 Jan Kardinál z Rejštejna, pražský univerzitní mistr a diplomat 65 Jan Milic z Kroměříže, kazatel 7-8, 16-29, 40 Jan Příbram, pražský univerzitní mistr 59 Jan Rokycana, pražský volený arcibiskup 120-121 Jan Štěkna, pražský a krakovský univerzitní mistr 7,22 Jan Tauler, dominikán 140 Jan van Ruusbroec (Ruysbroek), teolog 140 Jan Viklef, reformator 37, 43-46, 49-50, 56-57, 60, 63-65, 68, 72-74, 78 Jan XI., papež 88 Jan XXIII. (Baltazar Cossa), papež 52, 60,63 Jan z Brzegu, lvovský dominikán 135 Jan z Dubrovníka (Stojkovič), teolog 92 Jan z Jenštejna, pražský arcibiskup 48, 57, 58 Jan z Kasie, pražský univerzitní mistr 104 Jan Želivský, kazatel 44 Jean Petit, pařížský univerzitní mistr
46 Jeroným Pražský, pražský univerzitní mistr 46, 63, 65, 78, 87 Jeroným, svátý 25, 92, 94 Jerzy Kamień, lvovský dominikán 135 Jerzy Zathey, historik 102 Jindřich Suso, mystik 140 Jindřich Totting z Oyty, pražský a vídeňský univerzitní mistr 20 Jindřich z Eimbeke, univerzitní mistr 20 Jindřich z Friemaru, univerzitní mistr 20 Joachim Lelewel, historik 99 Johannn Vettir, lvovský dominikán 135 К Kaczmarek Krzysztof, historik 83 Kaepelli Thomas, historik 82 Kaliszuk Jerzy, historik 9 Karel IV., římsko-německý císař a český král 137-139 Kateřina Sienská, svátá 92, 93 Kolář Pavel, historik20, 23-24, 27 Konrád ГѴ., olešnický kníže 84 Konrád Waldhauser, kazatel 7, 104, 126 Konrád z Věchty, pražský arcibiskup 82 Korzeniowski Józef, historik 105 Kowalczyk Maria, historička 127 Kras Pawel, historik 8 Kuneš z Jilemnice, kazatel 8, 12-16, 18 L Lange Monika, historička 20 Le GoffJacques, historik 14 Linde Samuel Bogumil, historik 100 Łukasza z Wielkiego Koźmina, krakovský univerzitní mistr 107 Lukáš, kamaldulský mnich 91 Lukšová Zuzana, historička 8
Jmenný rejstřík 149 M Maciej Hayn, dominikán 81-82,86 Manteuffel Tadeusz, historik 7 Martin V., papež 66, 78-79, 84 Mařík z Prahy, zvaný Rvačka, pražský univerzitní mistr 8, 43-49, 57-61 Matěj Grabow, dominikán 48 Matěj Hruška, staroměstský kněz 120 Matěj z Janova, reformátor 16-17, 22 Maternus, lvovský dominikán 135 Mathias Ernst, lvovský dominikán 135 Matouš z Krakova, teolog 20, 33 Mieczysław Mejor, historik 9 Mikuláš, kamaldulský mnich 89 Mikuláš Čech, český kupec 9,131-141 Mikuláš Engilbrecht, lvovský dominikán 135 Mikuláš Kozłowski, krakovský univerzitní mistr 66 Mikuláš Pszczółka z Błonia, krakovský univerzitní mistr 73, 104 Mikuláš Sokolnicki, krakovský univerzitní mistr 128 Mikuláš Wigandi, pražský a krakovský univerzitní mistr 107 Mikuláš z Dinkelsbühlu, teolog 104 Mikuláš z Gorzkowa, krakovský univerzitní mistr 21 Mistr Eckhart, dominikán 140 Molnár Amedeo, historik 20 Moréé Peter С. A., historik 20, 22 Mulchahey Marian Michèle, historik 82 Muszyńska Krystyna, historička 100 О Ondřej Štefan, bratský kazatel 123 Ondřej z Brodu, pražský univerzitní mistr 104 Ondřej z Tišnova, pražský univerzitní mistr 104 Opočenská Jana, historička 21 Opočenský Milan, historik 21 P Palacký František, historik Palmer Niger F, historik 18 25 Pavel Wann, kazatel 126 Paweł Meysner, vratislavský dominikán 9, 81-86 Peregrin z Opole, dominikán 11, 12, 16, 104 Petr Cantor, teolog 72 Petr Carnifex, lvovský dominikán 135 Petr Comestor, teolog 25 Petr Čech, lublinský měšťan 131-132 Petr Damiani, kardinál 25 Petr Chelčický, reformátor 18 Petr II. Novák, vratislavský biskup 84-85 Petr Payne,
univerzitní mistr 65 Petr Wysz, krakovský univerzitní mistr 137 Petr z Hradce, pražský univerzitní mistr 104 Petr z Miłosławia, kazatel 19, 25, 29, 127 Petr z Verony, svátý 139, 140 Pierre d’Ailly, kardinál 47-48 Pius II. (Eneáš Silvius Piccolomini), papež 92,99 Pole J. V, historik 32 Potkowski Edward, historik 22 Prokeš Jaroslav, historik 51 Prokop, svátý 138 Prokop Holý, husitský vojevůdce 65 R Rafael Tarnowsky, lvovský měšťan 132 Rajmund z Capuy, dominikán 93 Richard de Mediavilla, františkán 77 Richard od sv. Viktora, teolog 77 Robert, olomoucký biskup 11-12 Ryszard Palacz, historik 51-52 Ř Řehoř I. Veliký, papež 54, 139 Řehoř IX-, papež 72 Řehoř XI., papež 21 Řehoř XII., papež 43 Řehoř z Nazianzu, svátý 139 Řehoř z Nyssy, teolog 139 Řehoř z Toursu, biskup 139
150 Česko-polské kazatelské vztahy ve středověku s V Sedlák Jan, historik 50 Soukup Pavel, historik 8, 20, 22, 51, 102 Stanislav ze Znojma, pražský univerzitní mistr 8, 32, 34 38, 44, 59, 104 Stanisław ze Skarbimierza, krakovský univerzitní mistr 8, 21, 63, 67-78 Stejskal Jan, historik 9, 102 Szyller Sławomir, historik 107 Szymon Nycz, dominikán 133 Szymon Starowolski, barokní historik 141 Václav, svátý 137 Václav IV, římsko-německý a český král 52 Václav Thiem, klerik 44 Vidmanová Anežka, historička 49, 52 Vladislav II. Jagelló, polský král 22, 64-66, 78 Vojtěch, svátý 87-88 Vojtěch Raňkův z Ježkova, pražský kanovník 40 Vydra Bohumil, historik 7, 102 Š Šimon Brodský, prostějovský farář 120 Štěpán Tempier, pařížský biskup 53 Štěpán z Kolína, pražský univerzitní mistr 40, 59 Štěpán z Pálce, pražský univerzitní mistr 8, 43-46, 49-57, 59-61, 65, 104 W Wiszniewski Michal, historik 99 Włodek Zofia, historička 74 Wojciech Jastrzębiec, krakovský biskup 63, 68 Wydra Wiesław, historik 7 T Tomáš Akvinský, svátý 17, 25, 77 Tomáš ze Štítného, spisovatel 14, 121 Tomáš ze Štrasburku (de Argentina), augustinián 77 Trajdos M. Tadeusz, historik 9 Truhlář Josef, historik 51-52 Tříska Josef, historik 22, 128 U Uhlíř Zdeněk, historik 8 Urban VI., papež 48 Z Zajchowska Anna, historička 9, 68 Zbigniew Oleśnicki, kardinál a krakovský biskup 68 Zbyněk Zajíc z Házmburka, pražský arcibiskup 8 Zdzitowiecka Jasieńska Halina, historička 101 Zikmund Lucemburský, římsko-německý císař a český král 66, 84 Zygmunt de Foro Romano, lvovský dominikán 135
Bohemian-Polish Preaching Relations In the Middle Ages: Introductory Reflection Summary In the course of the many years of research on preaching in the Middle Ages, a whole range of scholars (e.g. Aleksander Brückner, Stanisław Bylina, Wiesław Wy dra and mainly Bohumil Vydra) have emphasized the exceptional closeness between the Bohemian and Polish intellectual milieus. They unquestionably intensified after the foundation of the University of Prague in 1348. Already from the first years of its existence tens of students of Polish origin had begun to attend it, who created here on the territorial principle the Polish university nation (nacio polonorum). Its members were a number of Polish clergy from the chapter milieu, who came to Prague to ex pand their education. Primarily in the last decades of the 14th century several distinc tive personalities of Polish origin studied in Prague, who later played a decisive role in renewing the activity of the university in Krakow. However, the intensive relations between the Prague and Polish intellectual milieus did not have an effect only on the development of academic knowledge, but conditioned in a significant manner the also the penetration of preaching models into the Kingdom of Poland. Earlier research based on a number of examples proved the influence of preachers of Bohemian origin, or preachers serving in the Bohemian Kingdom (Konrád Waldhauser, Jan Milič, Jan Štěkna and Jan Silvanus - Jan Jeroným of Prague), on Polish preaching at the end of the 14th and mainly in the first half of the 15th century. Although the Hussite
revolution separated the Prague and Krakow academic worlds from one another in a fundamental way, not even the negative position of the Polish clergy towards the Hussite “heresy” did not stop the spread of the original earlier Bohemian preaching handbooks to Po land. The Bohemian-Polish preaching relation continued to influence also emigration of Bohemian Catholic clergy and theologians to Poland, who found work there mainly in the Krakow university. In the last decades, the joint work of Czech and Polish medievalists examining late medieval preaching has advanced significantly. Some common themes were presented at the working meeting called The Bohemian-Polish Preaching Relation in the Middle Ages /Polsko-czeskie relacje kaznodziejskie w średniowieczu, which was organized with shared energies on 25th-26th October 2013 by the Centre of Medieval Studies at the Institute of Philosophy of the CAS in Prague and the Instytut Historii im. Tadeusza
144 Česko-polské kazatelské vztahy ve středověku Manteuffla of the PAS in Warsaw. This working meeting built freely on the previous discussions called Warsztaty sermonistyczne, which had taken place on 18th-19th No vember 2011 in Warsaw. The result of our efforts is a monograph comprised of eleven studies. Their au thors paid attention to the reception of preaching handbooks and individual sermons, preachers as public intellectuals and thought concepts, which were components of preaching and through them the preacher influenced social ideas and contributed to the formation of a specific late medieval piety. Zdeněk Uhlíř in this context investigates the beginnings of reform preaching in Bohemia, which he places in the 1360s and 1370s. He defines the term “reform” in a formal way, which he does not connect, as is common, with a religious reform, but on the contrary with the formal changes of the construction of the preaching text. As an example, he selected the preaching by Kuneš of Jilemnice, where he placed the emphasis on his criticism of the social relations and injustice in the collection of feudal levies. On the contrary, he approaches the much more widespread preaching of Milič of Kroměříž as a departure from the classical Dominican preaching style and places emphasis on its use of not modern but almost exclusively Patristic authorities. In this perspective, Milič is, according to Uhlíř, close to the later seeking of an ecclesiastical ideal by Hus and Jacobellis von Mies. Krzysztof Bracha’s study heads into that same ideological world as Uhlíř, which analyses the
contents of the preaching of Jan Milič of Kroměříž De die novissimo, preserved in two Polish manuscripts of the 15th century (Warsaw, National Library III 3021, Krakow, Jagiellonian Library 2244). Here, it came to the finding that the Polish redaction of this sermon, adapted to the Advent cycle, was to mediate for the audience a universal definition of the vision of the Last Judgement. An independent part of the monograph comprises studies focused on synodal preaching. Zuzana Lukšová looks at Prague Pre-Hussite synodal statutes through the lens of their interest in preaching activity. She connects a normative regulation with the preserved synodal sermons of Jan Hus and Stanislav of Znojmo from 1405-1407, which reflect the reform efforts of the Prague university circle at the time when it was vehemently supported by the archbishop of Prague Zbyněk Zajíc of Házmburk. Based on a comparison of the synodal preaching and the synodal regulations, she comes to the finding that their themes mingle and together aimed at disciplining the moral life of the parish clergy. Pavel Soukup investigates the synodal and university preaching of Štěpán of Páleč, who in his opinion did not deviate in any substantial way from the contemporary criticism of the life of the clergy, but basic stress is placed in his study on the preaching presented during the Council of Constance by Mařík Rvačka. He considers this Prague university master to be one of the most active preachers of the nacio germanica, who in his speeches intervened in all of the main themes and problems, which the council tried to
resolve in the conflict with the pope. Based on the sermons presented, he considers him as an adherent of the conciliar reform group. From this position, Rvačka appeared polemically against the early Hussite teaching. In many places, however, the author indicates the radical changes of Marik’s positions, which appear in comparison with his Prague preaching from the first decades of the 15th century with the sermons at the Council of Constance. The anti-Hussite polemics also concerns the study by Paweł Kras. He subjected the sermon De haereticis by Kra kow master and university rector Stanisław of Skarbimierz to an analysis. He sees the author of this sermon, which was one of the most widespread anti-heretical texts in
Summary 145 Poland in the 15th century, as part of the theological climate of the Kraków University, which formed the ideological bases for the negative position and discussions of the Pol ish political elite towards Hussite thought. On the contrary, two sermons by Wroclaw Dominican Pawel Meysner from the abbey of St Adalbert, preserved in a manuscript of the Wroclaw university library IQ 386 from the 15th century, lack any kind of anti-Hussite echoes, which are dealt with by Anna Zajchowska. These sermons were presented before two bishops of Wroclaw, who took part in the campaign against the Hussites, and later served as didactic material and as model sermons for Dominican students, but did not in any aspect touch on contemporary religious events (the dispute between the council and the pope, or between the bishop and the chapter, or the reform efforts for the renewal of the religious life of the clergy). On the contrary, their main theme is the theology of the incarnation and the restoration of human nature. Two papers in the book are devoted to the preaching activities of the originally Prague Camaldolese monk Jan Jeroným of Prague, called Silvanus. Jan Stejskal anal yses Silvanus’s preaching from the time of his Italian stay in the Eremo di Camaldoli, intended for his monastic brethren. In terms of the formal side, he considers them absolutely traditional. In this respect, he lagged behind the preaching of the members of the mendicant orders in Tuscany, who addressed the wide urban masses with new formal means. A component of his study is also a list of the preserved
sermons by Silvanus created in Italy. Conversely, Jerzy Kaliszuk in his inventory work focused on the sermon collections of Jan Jeroným of Prague, which are in the pre-war collections of the National Library in Warsaw. Through the catalogues, he was able to follow an extensive corpus of at least twenty-seven manuscripts (a significant part of which no longer exist today), which puts Silvanus among the most represented preachers of Bo hemian origin in Poland. A somewhat isolated but all the more deserved contribution in the book is the paper by Ota Halama, which considers the issue of Old Czech holiday postils in the long pe riod from the 15th to the middle of the 16th centuries. The author reaches the surprising finding that the preaching literature was very limited in terms of themes and authors at the time. In his opinion, the printing press contributed to that to a significant extent, which placed stress on the traditional preaching texts by Jan Hus and Jacobellis von Mies, which became very popular precisely because of the new medium. He considers, however, the decline of holiday preaching to be only seemingly and emphasizes its every closer connection with the liturgy. Halama’s consideration of Old Czech holi day postils also shows that in the period in question the previous intensive relations between Bohemian and Polish preaching was entirely interrupted for the reasons of different religious positions and that their revival occurred only under the influence of the Unity of the Brethren, or brethren emigration to Poland in the second half of the 16th century. A
special theme, which penetrates the Bohemian-Silesian-Polish preaching relations, is the Lenten preaching of the 14th and 15th centuries. They are studied as a part of Lenten culture in the study by Mieczysław Mejor, with an emphasis on their folklore character. A component of his study is the edition of the sermon In carnisprivio from the manuscript of the Wroclaw university library IV Q 126. Outside of the theme of preaching, but with an emphasis on the Bohemian, Polish ties in the Late Middle Ages, Tadeusz M. Trajdos deals with the issue of the foundation of the Dominican cloister of Corpus Christi in Lvov and patronage of the local wealthy Czech merchant
146 Česko-polské kazatelské vztahy ve středověku Mikuláš Čech. Through these two issues, he vividly portrays the spiritual climate of the multi-ethnic medieval town, in which several religious faiths coexisted side by side. The studies that form a component of the monograph on Bohemian-Polish preach ing relations in the Middle Ages show in many aspects that at the turn of the 15th centu ry there was a truly intensive circulation of preaching texts and religious-reform themes between the kingdoms of Bohemia and Poland. As shown by the existing research, that preaching transfer was more or less unilateral. This situation certainly reflected the new development of the University of Prague in comparison with the University of Kraków, which assumed its intellectual independence only in the first decades of the 15th century. At the time, however, the communication channels closed because of the outbreak of the Hussite revolution and led in the Polish milieu only to the reception and subsequent development of anti-Hussite texts, in which also preaching texts played a significant role.
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| era | Geschichte 1000-1500 gnd |
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| genre_facet | Konferenzschrift 2013 Prag |
| geographic | Polen (DE-588)4046496-9 gnd Böhmische Länder (DE-588)4069573-6 gnd |
| geographic_facet | Polen Böhmische Länder |
| id | DE-604.BV045541570 |
| illustrated | Not Illustrated |
| indexdate | 2024-12-20T18:29:50Z |
| institution | BVB |
| institution_GND | (DE-588)1185209859 (DE-588)10010734-5 |
| isbn | 9788070074510 8070074515 |
| language | Czech English Latin German Polish |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-030925479 |
| oclc_num | 958228589 |
| open_access_boolean | |
| owner | DE-12 DE-B220 DE-Re5 DE-BY-UBR |
| owner_facet | DE-12 DE-B220 DE-Re5 DE-BY-UBR |
| physical | 150 Seiten 24 cm |
| psigel | BSB_NED_20190821 |
| publishDate | 2016 |
| publishDateSearch | 2016 |
| publishDateSort | 2016 |
| publisher | Filosofia |
| record_format | marc |
| series | Colloquia mediaevalia Pragensia |
| series2 | Colloquia mediaevalia Pragensia |
| spellingShingle | Česko-polské kazatelské vztahy ve středověku = Bohemian-Polish preaching relations in the Middle Ages : introductory reflection Colloquia mediaevalia Pragensia Homiletik (DE-588)4122202-7 gnd Predigt (DE-588)4047089-1 gnd |
| subject_GND | (DE-588)4122202-7 (DE-588)4047089-1 (DE-588)4046496-9 (DE-588)4069573-6 (DE-588)1071861417 |
| title | Česko-polské kazatelské vztahy ve středověku = Bohemian-Polish preaching relations in the Middle Ages : introductory reflection |
| title_alt | Bohemian-Polish preaching relations in the Middle Ages |
| title_auth | Česko-polské kazatelské vztahy ve středověku = Bohemian-Polish preaching relations in the Middle Ages : introductory reflection |
| title_exact_search | Česko-polské kazatelské vztahy ve středověku = Bohemian-Polish preaching relations in the Middle Ages : introductory reflection |
| title_full | Česko-polské kazatelské vztahy ve středověku = Bohemian-Polish preaching relations in the Middle Ages : introductory reflection Krzysztof Bracha, Martin Nodl |
| title_fullStr | Česko-polské kazatelské vztahy ve středověku = Bohemian-Polish preaching relations in the Middle Ages : introductory reflection Krzysztof Bracha, Martin Nodl |
| title_full_unstemmed | Česko-polské kazatelské vztahy ve středověku = Bohemian-Polish preaching relations in the Middle Ages : introductory reflection Krzysztof Bracha, Martin Nodl |
| title_short | Česko-polské kazatelské vztahy ve středověku |
| title_sort | cesko polske kazatelske vztahy ve stredoveku bohemian polish preaching relations in the middle ages introductory reflection |
| title_sub | = Bohemian-Polish preaching relations in the Middle Ages : introductory reflection |
| topic | Homiletik (DE-588)4122202-7 gnd Predigt (DE-588)4047089-1 gnd |
| topic_facet | Homiletik Predigt Polen Böhmische Länder Konferenzschrift 2013 Prag |
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| volume_link | (DE-604)BV013146464 |
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