Religia w projekcie postmodernistycznym:
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| 245 | 1 | 0 | |a Religia w projekcie postmodernistycznym |c Jan Sochoń |
| 264 | 1 | |a Lublin |b Polskie Towarzystwo Tomasza z Akwinu |c 2012 | |
| 300 | |a 344 Seiten | ||
| 336 | |b txt |2 rdacontent | ||
| 337 | |b n |2 rdamedia | ||
| 338 | |b nc |2 rdacarrier | ||
| 490 | 0 | |a Monografie i studia z filozofii realistycznej | |
| 546 | |a Inhaltsverzeichnis und Zusammenfassung in englischer Sprache | ||
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| 653 | 0 | |a Religia | |
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Datensatz im Suchindex
| _version_ | 1819336793719308288 |
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| adam_text | Contents
Publisher’s word.................................................... 5
Introduction: OUTLINE OF PROBLEMS.................................. 13
Religious indifference and Friedrich Nietzsche’s viruses........ 15
World ruled by beeing............................................ 18
Ontology of possibilities ....................................... 21
Deconstruction of religion....................................... 24
1. POSTMODERNISM OR POSTMODERNITY? ................................ 29
We are all postmodernists........................................ 29
Postmodernism as a philosophical carnival....................... 33
Late modernity - Chantal Millon-Delsol’s proposal............... 36
Faith on the human of late modernity............................ 39
2. EUROPEAN FIDES ET RATIO........................................ 41
Culture as a search of form..................................... 41
Roots of Europe ................................................. 44
Conditionings of culture and philosophy.......................... 49
The transmission as an anthropological process................... 51
From myth to logos............................................... 53
Philosophical Wisdom............................................. 54
Explore the reasons.............................................. 55
Philosophy and power............................................. 56
Rhetoric and law................................................. 59
Religion, the public worship..................................... 63
The longing for the true God..................................... 64
In the world of idea........................................... 67
Philosophy as a scientia divina.................................. 68
340
CONTENTS
3. CULTURE WITHOUT AIM?............................................. 71
Cultural polyglotism............................................ 71
People without aim ............................................. 73
Heidegger s “fault burden ...................................... 74
Culture of “relief ............................................ 76
Common world and the agreement.................................. 78
Irremovability of aim............................................ 80
4. RELIGION WITHOUT ESSENCE.......................................... 83
What does etymology say?......................................... 83
Every man is religious........................................... 85
Inessentials of religion....................................... 86
Inessential religion in postmodern project....................... 88
5. RELIGION AND SIMULATION........................................... 93
Religion without religion........................................ 93
“Simulacrum of divinity ......................................... 96
The struggle of iconoclasts should continue..................... 98
Iconic death of God ............................................. 99
6. ATHEISM DOES NOT SAVE ANYONE..................................... 101
In the circle of philosophers-artists......................... 101
Atheism - anonymous “religion regarded as the most precious
heritage of Europe ............................................. 103
Pragmatic vision of religion.................................... 105
Truth and cognition............................................. 108
Philosophy as an ironic....................................... 109
Contingency and solidarity...................................... 110
7. FAITH AND HELPLESS ATHEISM....................................... 113
Etymology of the term “atheism”................................. 113
The colours of atheism.......................................... 115
What is disbelief?.............................................. 116
Sources of disbelief and atheism................................ 118
Existential problems of non-believers........................... 119
Contemporary forms of atheism................................... 123
Europe and Christianity is one.................................. 124
Reason, which divides .......................................... 125
341
CONTENTS
8. GOOD NEWS.................................................... 129
Nietzsche victory after death................................. 129
Atheist privacy heroism....................................... 131
“Khora of life”............................................... 133
Salvation outside the Church.................................. 135
Account for the benefit of God................................ 137
9. IMMANUEL KANT - OUR CONTEMPORARY 139
Kant’s philosophical heritage................................. 139
Significance of a priori synthetic judgements................. 140
Metaphysics as a science...................................... 141
Religion, morality and universal Church of humanity........... 144
God - the guardian of morality and moral religion............. 145
God exists only in us......................................... 149
10. UNDERSTANDING NIETZSCHE
IS TO UNDERSTAND THE PRESENT................................. 153
Philosopher of XXI century.................................... 153
Krzysztof Michalski’s Nietzsche............................... 154
How to read Friedrich Nietzsche?.............................. 156
Zarathustra’s religious prophecies............................ 157
Ressentiment as a source of religion.......................... 160
Where is God gone?............................................ 163
“Radiant virtue” and “love of eternity”....................... 168
Christian experience of Jesus.............................. 171 11
11. POSTMODERN PHILOSOPHERS’
RETURN TO RELIGION........................................... 173
Happy retractatio of postmodern philosophers................. 173
Jacques Derrida - philosopher, artist, prophet............... 175
There is nothing beyond text................................. 178
Grammatology, the vision of writing.......................... 180
The transcendental functions of “differance”................. 182
Philosophy beyond reality.................................... 183
Religion within reason....................................... 184
Between “khora” and Messianism............................... 187
Postmodern mind and Religion................................. 190
To think of impossible religion.............................. 193
342
CONTENTS
12. DID JACQUES DERRIDA WAIT FOR THE MESSIAH?.................. 195
The core of messianism...................................... 195
Between Messianity and Mesianism............................ 197
One cannot wait for Massiah ................................ 200
Heidegger’s messianism and Derrida’s deconstruction ........ 201
Deconstruction and the revelation........................... 204
There is no metaphysics, there is religion.................. 208
13. PHILOSOPHY AND JUSTICE..................................... 215
Justice of the ancient...................................... 215
Theory of justice by John Rawls............................. 217
Everyday wealth of justice.................................. 218
Justice as a human fact..................................... 219
Cooperative justice......................................... 222
Distributive justice ....................................... 224
Exchangeable justice ....................................... 225
14. LOCATION OF THE TRUTH
IN POSTMODERN PROJECT....................................... 227
Sources of disputability of the truth ...................... 227
Friedrich Nietzsche ........................................ 228
Ferdinand de Saussure........................................230
Realized reasonless......................................... 233
15. PHENOMENOLOGICAL VISION OF RELIGION.
EDMUND HUSSERL AND JEAN-LUC MARION ......................... 237
The specificity of phenomenology as a philosophy............ 237
Husserl’s conversions ...................................... 238
God loves without being..................................... 242
Between idol and icon....................................... 245
God - The Gift of Love...................................... 247
16. SUFFERING GOD. IS THAT POSSIBLE?........................... 251
God suffers................................................. 251
Silent god of the Greeks.................................... 252
God of Thomas Aquinas....................................... 258
Completely Other is suffering............................... 262
Suffering as a sign of fullness............................. 262
343
CONTENTS
17. “FAITH” OR “SPIRITUALITY”.
NEW CHALLENGES OF POSTMODERNISM .................................265
The metaphysics of the subject.................................. 265
The vicissitudes of religion.....................................267
Faith and spirituality remain....................................269
The Christian faith............................................. 272
Reconciling faith and reason.................................... 274
Christian spirituality.......................................... 276
Postmodern “spirituality*....................................... 277
Crisis or renewal?.............................................. 282
18. CAN YOU GET ON WITHOUT GOD?.................................... 283
Optimistic and absolutely free life without God..................283
Human freedom and its base...................................... 286
The icon of the Apocalypse by John Paul II.......................291
The evangelical justice ........................................ 295
Love and justice.............................................. 296
Higher justice ................................................. 298
CONCLUSION......................................................... 301
Summary............................................................ 307
Index of names..................................................... 311
Index od subjects ................................................. 325
344
Spis tresci
Slowo od Wydawcy................................................. 5
Wstep: ZARYS PROBLEMATYKI....................................... 13
Obojetnosc religijna i wirusy Fryderyka Nietzschego......... 15
Swiat we wladaniu bycia..................................... 18
Ontologia mozliwosci......................................... 21
Dekonstrukcja religii ....................................... 24
1. POSTMODERNIZM CZY PONOWOCZESNOSC?............................ 29
Wszyscy jestesmy postmodernistami............................ 29
Postmodernizm jako karnawal filozoficzny..................... 33
Pózna nowoczesnosc - propozycja Chantal Millon-Delsol........ 36
Wiara na miare czlowieka póznej nowoczesnosci................ 39
2. EUROPEJSKIE FIDES ET RATIO................................... 41
Kultura jako poszukiwanie formy.............................. 41
Korzenie Europy.............................................. 44
Uwarunkowania kultury i ñlozofii............................. 49
Przekaz jako proces antropologiczny.......................... 51
Od mitu do logosu............................................ 53
M^droác ñlozoficzna........................................ 54
Poznawac przyczyny........................................... 55
Filozofía i wladza........................................... 56
Retoryka i prawo............................................. 59
Religia, czyli publiczny kult................................ 63
Tesknota za prawdziwym Bogiem................................ 64
W swiecie idei............................................... 67
Filozofía jako scientia divina............................... 68
335
SPIS TREáCI
3. CZY KULTURA BEZ CELU?......................................... 71
Poliglotyzm kulturowy......................................... 71
Bezcelowi ludzie.............................................. 73
Heideggerowskie „obci^zenie win^”............................. 74
Kultura „luzowania”........................................... 76
Wspólny swiat i porozumienie.................................. 78
Nieusuwalnosc celu........................................... 80
4. RELIGIA BEZ ISTOTY.......................................... 83
Co mówi etymologia............................................ 83
Kazdy czlowiek jest religijny................................. 85
Bezistocie religii............................................ 86
Bezistota religii projektu postmodernistycznego............. 88
5. RELIGIA I SYMULACJA......................................... 93
Religia bez religii........................................... 93
„Symulakrum boskosci”......................................... 96
Walka ikonoklastów powinna trwac nadal........................ 98
Ikoniczna smierc Boga....................................... 99
6. ATEIZM NIKOGO NIE RATUJE................................... 101
W kregu filozofów-artystów................................... 101
Ateizm - anonimowa „religia” uznana za najcenniejsze dziedzictwo
Europy....................................................... 103
Pragmatyczna wizji religii................................. 105
Prawda i poznanie............................................ 108
Filozofla jako ironia........................................ 109
Przygodnosc i solidarnosc.................................... 110
7. WLARA I BEZRADNY ATEIZM...................................... 113
Etymologia terminu „ateizm”.................................. 113
Barwy ateizmu................................................ 115
Czym jest niewiara?.......................................... 116
Zródla niewiary i ateizmu.................................. 118
Egzystencjalne problemy niewierzacych........................ 119
Wspólczesne formy ateizmu.................................... 123
Europa i chrzescijañstwo to jedno............................ 124
Rozum, który dzieli.......................................... 125
336
SPIS TRESCI
8. DOBRA NO WIN A............................................... 129
Pozagrobowe zwyci^stwo Nietzschego .......................... 129
Heroizm ateistycznej prywatnosci............................. 131
„Chora zycia”................................................ 133
Zbawienie poza Kosciolem..................................... 135
Rachunek na korzysc Boga..................................... 137
9. IMMANUEL KANT - NASZ WSPÓLCZESNY ............................ 139
Filozoficzne dziedzictwo Kanta............................. 139
Waga sadów syntetycznych a priori............................ 140
Metafizyka jako nauka........................................ 141
Religia, moralnosc i powszechny Kosciól ludzkosci............ 144
Bóg - stróz moralnosci i religii moralnej.................... 145
Bóg istnieje jedynie w ñas .................................. 149
10. ZROZUMIEC NIETZSCHEGO,
CZYLI ZROZUMIEC TERAZNIEJSZOSC.............................. 153
Filozof XXI wieku............................................ 153
Nietzsche Krzysztofa Michalskiego............................ 154
Jak czytac Fryderyka Nietzschego?............................ 156
Religijne proroctwa Zaratustiy............................. 157
Resentyment zródlem religii................................ 160
Gdzie podzial sie Bóg?....................................... 163
„Cnota darzaca” i „milosc wiecznosci”........................ 168
Chrzescijanskie doswiadczenie Jezusa...................... 171 11
11. FILOZOFOWIE POSTMODERNISTYCZNI
POWRACAJA DO RELIGII......................................... 173
Szczesliwe retractatio postmodernistów....................... 173
Jacques Derrida ~ filozof, artysta, prorok................... 175
Poza tekstem nie ma nic...................................... 178
Gramatologia, czyli wizja pisma.............................. 180
Transcendentalne funkcje „rózni”............................. 182
Filozofía poza rzeczywistoscia............................... 183
Religia w obr^bie rozumu..................................... 184
Mi^dzy „chora” a mesjanizmem ................................ 187
Umysl ponowoczesny a religia................................. 190
Myslec o niemozliwej religii................................. 193
337
SPIS TRESCI
12. CZY JACQUES DERRIDA CZEKAL NA MESJASZA?................... 195
Rdzeri mesjanizmu.......................................... 195
Miedzy mesjanicznosci^ a mesjanizmem....................... 197
Na Mesjasza nie mozna czekac............................... 200
Heideggerowski mesjanizm i Derridianska dekonstrukcja...... 201
Dekonstrukcja i objawienie................................. 204
Nie ma metaflzyki, jest religia.............................208
13. FILOZOFIA SPRAWIEDLIWOSCI................................. 215
Sprawiedliwosc starozytnych................................ 215
Johna Rawlsa teoria sprawiedliwosci.........................217
Codzienne bogactwo sprawiedliwosci..........................218
Sprawiedliwosc jako fakt ludzki............................ 219
Sprawiedliwosc wspöldzielcza............................... 222
Sprawiedliwosc rozdzielcza................................. 224
Sprawiedliwosc wymienna.................................... 225
14. USYTUOWANIE PRAWDY
W PROJEKCIE POSTMODERNISTYCZNYM............................ 227
Zrödla problematycznosci prawdy............................ 227
Fryderyk Nietzsche......................................... 228
Ferdinand de Saussure.......................................230
Zrealizowany bezrozum...................................... 233
15. FENOMENOLOGICZNE WIDZENIE RELIGII.
EDMUND HUSSERL I JEAN-LUC MARION............................237
Specyfika fenomenologii jako filozofii..................... 237
Konwersje Husserla......................................... 238
Bög kocha bez bycia........................................ 242
Mi^dzy idolem a ikon^...................................... 245
Bög - Dar Milosci.......................................... 247
16. CIERPIACY BÖG. CZY TO MO^LIWE?.............................251
Bög cierpi................................................. 251
Milcz^cy bög Greköw........................................ 252
Bög Tomasza z Akwinu....................................... 258
Calkiem Inny cierpi........................................ 262
Cierpienie znakiem pelni................................... 262
338
SPIS TRESCI
17. „WIARA” CZY „DUCHOWOSC”?
NOWE WYZWANIE POSTMODERNIZMU.............................. 265
Metafizyka podmiotu ...................................... 265
Zmienne losy religii.......................................267
Wiara i duchowosc pozostaja............................... 269
Wiara chrzescijañska...................................... 272
Pojednanie wiary z rozumem................................ 274
Chrzescijañska duchowosc ................................. 276
„Duchowosc” postmodernistyczna............................ 277
Kryzys czy odnowa? ..................................... 282
18. CZY MOZNA DAWAC SOBIE RADB BEZ BOGA?..................... 283
Optymistyczne i absolutnie wolne zycie bez Boga............283
Ludzka wolnosc i jej podstawy............................ 286
Jana Pawla II ikona Apokalipsy............................ 291
Ewangeliczna sprawiedliwosc....................... 295
Mitosc i sprawiedliwosc................................... 296
Wyzsza sprawiedliwosc..................................... 298
ZAKOÑCZENIE ................................................. 301
Summaiy...................................................... 307
Indeks osobowy............................................... 311
Indeks przedmiotowy.......................................... 325
339
Indeks przedmiotowy
A
Absolut, 6, 19, 23, 35, 38, 66, 87,
210, 255-258, 262, 285
absurd, 13, 71, 115, 119, 125, 272
afirmacja, 73, 104, 106, 120, 201,
205, 281, 306
agnostycyzm, 59, 94, 151, 275, 292,
304
akt, 6, 35, 58, 87, 89, 117, 119, 171,
199, 201, 232, 241, 246, 259-261, 287
amor fati, 165, 170
antropología, 15, 42, 53, 64, 139,
175, 181, 280
apokalipsa, 26, 96, 100, 291, 293
aporia, 34, 61, 78, 147, 154, 176, 178,
185, 188, 206, 221, 252, 301, 307
arché, 5, 19, 204, 229, 253
archeicy, 252
areté, 60, 65
ateizm, 30, 46, 66, 101-106, 108, 110,
111, 113-116, 118-124, 126, 130,
164, 166, 189,204, 244, 245, 268, 292
autorytet, 14, 80, 132, 133, 161,
185, 205, 266, 290, 292
B
bezistocie religii, 85-87
bogowie, 5, 6, 48, 58, 63, 65, 111,
113, 131, 166, 167, 252, 256, 304
Bóg, 5-9, 14-18, 23, 24, 28, 30, 32,
38, 44, 51, 58, 65-67, 69, 73, 76,
84-87, 90, 91, 93, 94, 96, 98,
101-104, 106, 107, 114-127, 129,
131-137, 140, 144, 145, 147, 149,
150, 155, 158, 162-168, 171-173,
186-189, 193, 194, 196, 198, 202,
203, 205-209, 211, 212, 219, 220,
226, 237-249, 251-266, 271,
273-276, 278-281, 283-296, 298,
302, 303-306
Bóg Biblii, 38, 240
bycie, 18-26, 34, 49, 50, 57, 74, 78,
85, 88, 91, 104, 119, 121, 132, 137,
151, 156, 162, 186, 187, 199, 204,
205, 208, 209, 220, 229, 242, 243,
245, 247, 248, 260-262, 270, 284,
287,292, 297
byt, 7, 9, 19, 20, 22, 23, 31, 49, 58,
60, 61, 65-67, 90, 99, 108, 121,
134, 141, 149, 156, 164, 166, 169,
172, 179, 182, 184, 187, 188, 190,
204, 205, 221, 222, 230-232, 235,
238, 246-249, 254, 255, 257, 259,
260, 265-267, 274, 275, 287
325
INDERS PRZEDMIOTOWY
c
cel, 7, 13, 23, 36, 37, 39, 51-53, 66,
71-78, 80, 81, 90, 99, 107, 109,
116, 122, 144, 151, 155, 156, 170,
204, 216, 221, 226, 240, 244, 247,
253, 268, 273, 276, 279, 282, 284,
285, 287-289, 298, 304, 305
chora, 133, 187, 188
chrzescijanstwo, 24, 26, 30, 37, 38,
41, 46-49, 66, 69, 79, 80, 84, 88, 90,
94, 102, 103, 106, 122, 124, 130,
132, 135, 136, 146, 149, 155, 156,
158, 160-162, 165-168, 172, 186,
194, 196, 206, 256, 259, 264,
269-271, 281, 282, 290, 294, 301,
302, 305
cierpienie, 21, 46, 106, 111, 118,
127, 137, 168, 170, 193, 196, 244,
251, 253, 258, 261-264, 285, 303
cnota, 60, 121, 124, 161, 162, 165,
167, 215-217, 220-222, 226
- darz^ca, 168-171
cyber-religia, 94
cywilizacja, 8, 9, 15, 16, 38, 46,
56-58, 80, 97, 102, 122, 167, 219,
268, 284
czas, 6, 15, 18, 19, 24, 26, 31, 32,
36-38, 42, 52, 59, 69, 71-73, 93, 96,
102, 113, 120, 126, 130, 143, 150,
153-155, 158, 162, 167, 169-171,
181, 182, 190-192, 202, 205, 208,
209, 211, 227, 234, 243, 258, 263,
279, 282, 284, 289, 296, 302, 305
czysty rozum, 140, 141, 143, 144,
147, 148, 185
D
dajmonion, 65, 114
deifikacja, 87, 121
dekonstrukcja, 7, 14, 15, 24-28, 35,
76-78, 80, 163, 176, 178-182, 184,
198, 201-208, 210, 233, 304
Demiurg, 255, 256, 275
demokracja, 27, 36, 53, 58, 65, 78,
85, 111, 120, 165, 189, 216, 279
determinizm, 123
dialog, 46, 49, 51, 52, 57, 68, 106,
107, 109, 111, 135-137, 149, 185,
188, 232, 242, 268, 275, 284
dobro, 6, 9, 22, 23, 38, 42, 44, 55,
56, 59, 63, 65, 69, 72-75, 80, 81,
88-90, 93, 103, 104, 121, 124, 129,
145, 148, 150, 155, 159, 161, 162,
164, 165, 169-171, 180, 186-188,
194, 215, 217, 218, 220, 221, 223,
224, 234, 248, 249, 255, 256, 261,
287, 288, 297
- wspolne, 55, 56, 69, 93, 194, 215,
223, 224, 287
dogmat, 35, 38, 63, 90, 133, 146,
151, 273, 284, 293
donacja, 41, 132, 241, 242, 245,
248, 249
doswiadczenie, 13, 15, 17, 25, 34,
36-38, 42, 44, 48, 52, 53, 55, 59, 62,
65, 66, 72, 76-78, 83, 84, 86, 89, 90,
95, 96, 98, 103, 105, 110, 116, 117,
119, 120, 125, 126, 130, 132, 134,
141-143, 153,155, 158, 160, 163, 165,
166, 169-172, 174, 176, 178, 179, 183,
190, 191, 193, 194, 197, 199,200, 203,
206-208, 210, 219, 228, 234, 237-239,
241, 242, 245, 249, 253, 255, 257, 260,
261, 265-267, 270, 272-276, 279,
284-286, 291, 292, 301, 302
dusza, 24, 42, 44, 49, 58, 59, 104,
113, 121, 125, 140, 144, 151, 216,
254, 255, 272, 276, 281
dyskurs, 27, 29, 33, 57, 59, 60, 77,
177, 178, 183, 185, 186, 188, 198,
200, 206-210, 212, 227, 230, 231,
233, 234, 243, 250, 260, 286
E
egzystencja, 19-24, 38, 44, 63, 77,
91, 103, 113, 151, 156, 160, 162,
166, 168, 202, 209, 211, 272, 284,
287, 292, 296, 306
egzystencjaíy, 20, 22
epoché, 238
etnocentryzm, 110
etyka, 5, 30, 61, 144, 179, 217,
221-223, 257
Euchaiystia, 98
Europa, 8, 25, 36, 44-47, 54, 68-70,
95, 98, 102-104, 108, 110, 115,
124, 125, 153, 162, 267, 268, 271,
292-295
Ewangelia, 24, 114, 117, 124, 125,
135, 136, 148, 153, 169, 210, 244,
248, 276, 282, 291, 293, 295, 304
F
fallocentryzm, 13
falsz, 40, 99, 106, 109, 139, 163,
166, 168, 181, 184, 197, 212, 231,
232
fenomen, 27, 83-85, 91, 94, 115,
136, 140, 151, 166, 184, 188, 200,
238, 240, 241, 244, 245, 249, 268,
302
fenomenología, 18, 19, 151, 176,
237-241, 245, 248
fideizm, 93, 127, 274
filozofia, 5-7, 9, 13-18, 23-27,
30-36, 41, 42, 45-49, 53-58, 62, 64,
66-70, 76, 84-86, 89, 90, 95, 98,
INDERS PRZEDMIOTOWY
104, 108, 109, 111, 113-115, 119,
120, 123-126, 139, 141, 142, 149,
153, 154, 156-158, 163, 164, 167,
168, 170, 171, 175-184, 187, 195,
201-203, 205, 208, 209, 211,
215-218, 220, 222, 224, 226, 228,
229, 231, 232, 237-241, 243, 248,
249, 252-254, 258, 259, 264, 266,
267, 270, 274, 284, 289, 292, 304,
305
- analityczna, 108
- arabska, 193, 258
- chrzescijañska, 195, 273
- jezyka, 84
- kultury, 27, 79, 148, 235
- obecnosci, 96, 177, 207, 209, 303
forma, 7-9, 29, 30, 35, 41-43, 47, 52,
58, 62, 70, 72, 74, 75, 79-81, 85-87,
90, 106, 115, 120, 123, 131, 136,
143, 147, 150, 154-156, 158, 161,
164, 165, 167, 174, 182, 183, 188,
193, 194, 198-200, 202, 203, 205,
210, 211, 222, 231, 241, 245, 255,
258, 259, 265, 266, 269, 276, 278,
280, 284, 288, 292, 302, 305, 307
fundamentalizm, 173,. 193, 200,
289,305
G
genealogía, 18, 80, 160-163
goscinnosc, 78, 85, 202, 305
gramatologia, 78, 151, 175, 178, 180,
181,197
gryjezykowe, 33, 63, 78-81, 109-111,
232,234
H
hermeneutyka, 13, 14, 24, 26, 34,
79, 154, 191, 209, 248, 249
327
INDERS PRZEDMIOTOWY
historia, 7, 15, 25, 27, 30, 32, 38,
45-17, 49, 52, 54, 56, 57, 60, 66, 93,
98, 99, 105, 106, 110, 118-120,
122, 123, 127, 141, 144, 167, 168,
189, 196, 204, 209, 231, 232, 253,
265, 269, 272, 273, 276, 281, 286,
296, 302, 303
historyzm, 16
I
idea, 7, 16, 19, 23, 32, 36, 37, 44,
47, 57, 58, 62, 67, 68, 77-80, 96,
102, 107, 121, 127, 143, 147, 148,
151, 158, 159, 163, 165, 167-172,
174, 179, 184, 195-197, 200, 202,
203, 212, 215, 232, 238-241,
243-246, 249, 251, 255, 256, 258,
259, 265, 276, 288, 292, 294, 296
ideología, 8, 9, 27, 39, 87, 107, 122,
147, 150, 211, 226, 240
idol, 18, 20, 159, 244-247, 249, 308
ikona, 96, 98, 245-248, 291, 293
ikonoklazm, 98
indeterminizm, 123
Inny, 151, 179, 200, 205, 207, 209
interpretacja, 6, 7, 18, 20, 23, 24,
28, 29, 39, 51-53, 67, 71, 73, 74, 77,
99, 108, 149, 154, 163, 166, 168,
178-180, 182, 184, 186, 187, 191,
198, 202, 208-210, 229, 231, 233,
240, 251, 253, 265, 273
inwencja, 202, 207
ironía, 24, 34, 35, 108-110, 132,
232,285
istnienie, 5, 7, 20, 23, 25, 27, 30, 42,
50, 56, 59, 62, 69, 74, 77, 93, 95,
97, 103-105, 109, 114, 117, 118,
120-124, 126, 127, 133, 137,
143-147, 150, 155, 157, 167, 169,
170, 174, 178, 182, 185, 186,
189-191, 195, 198, 199, 203, 205,
209, 212, 218, 225, 231, 232, 238,
243, 244, 246, 254, 255, 258-161,
266, 275, 279, 280, 284, 285, 287,
291, 293, 295, 296, 301
istota, 13, 20-22, 37, 38, 49, 57, 62,
67, 71, 75, 83, 84, 86-91, 104, 106,
108, 111, 120, 123, 125, 134, 136,
137, 144, 154, 157, 161, 163, 185,
217-219, 243, 245, 254, 260, 263,
275, 279-281, 286, 297
J
Jedno, 17, 22, 23, 25, 27, 30, 31, 33,
44, 45, 53, 89, 95, 107, 108, 119,
130, 131, 134, 135, 148, 153, 154,
156, 159, 164, 186, 193, 200, 201,
203, 204, 216, 229, 249, 256, 260,
267, 272, 273, 283, 289, 302
jezyk, 8, 14, 23, 25, 27, 33, 35, 48,
51, 52, 54, 61, 62, 66, 78, 79, 81,
84, 87, 89, 91, 95, 101, 102,
108-111, 126, 135, 154, 163, 175,
180-185, 190, 196, 198, 208-211,
223, 229, 230, 232, 249, 266, 268,
269, 274, 281, 284
K
karnawalizacja, 32, 33
kategorie, 22, 24, 29, 34, 35, 58, 65,
72, 80, 85, 90, 107, 109, 124, 140,
143, 149, 151, 157, 158, 160, 163,
166, 168, 169, 171, 172, 178, 181,
190, 192, 194, 205-210, 239, 242,
259, 266, 270, 279, 280, 301
kénosis, 150
kosmos, 48, 53, 57, 59, 62-64, 66,
117, 252, 253, 255, 256, 280,290, 305
328
INDERS PRZEDMIOTOWY
Kosciól, 36, 39, 43, 46, 94, 97, 98,
115-118, 122, 125, 133-137, 144,
148, 155, 189, 204, 239, 243, 270,
271, 273, 276, 277, 279, 282,
292-295, 305
kiyzys, 34, 37, 69, 84, 159, 167, 216,
231, 266, 275, 279, 282, 287, 292
krzyz, 28, 106, 118, 138, 157, 164,
246, 263, 293
kult, 6, 17, 36, 63-65, 86, 107, 111,
114, 151, 160, 162, 166, 186, 191,
252, 257, 261, 281
kultura, 5, 7-9, 13-17, 24-29, 31-33,
36-38, 41-57, 59, 60, 65-74, 76-81,
83, 90, 94, 95, 98, 99, 101, 105, 110,
111,115,119-121, 123, 124,127,130,
131, 139, 146, 148, 149, 152, 156,
161-163, 166, 171, 173, 174, 176, 179,
181, 183, 189, 190, 192, 194, 195, 199,
203, 206, 207, 215, 219, 223, 224, 227,
230, 232, 235, 240, 244, 251,252, 256,
265-270, 275, 278, 282, 283, 289, 292,
293, 301, 303-305
kultura smierci, 292
L
literatura, 13, 31, 33, 35, 38, 52, 54,
55, 76, 77, 102, 108, 123, 170,
175-178, 180, 183, 208, 230, 231,
233, 277, 303, 309
logocentryzm, 178
logos, 33, 53, 54, 65, 116, 177, 188,
203, 204, 217, 218, 233, 235, 244, 275
ludzie-niewolnicy, 161
luzowanie, 76-78, 81
M
materia, 141, 189, 198, 238, 259,
266, 280
madroác, 17, 24, 48, 53-57, 61, 65,
68, 84, 120, 192, 219, 273, 276, 293
mesjanicznosc, 197, 199-201
mesjanizm, 35, 123, 187, 189,
195-197, 199-203, 303
metafizyka, 6, 13, 17-20, 23-25, 33,
35, 38, 39, 48, 53, 56, 57, 67, 76,
80, 84, 95, 102, 108, 110, 111, 115,
119, 120, 122, 139-143, 158, 163,
164, 178, 180, 183, 208-211, 213,
219, 240-246, 258-260, 265, 270,
288, 289
metáfora, 28, 48, 72, 78, 84, 101,
108-110, 154, 159, 171, 185, 187,
189, 229, 232, 233, 255, 265, 267,
304
metanarracja, 79
millenaiyzm, 292
milosierdzie, 171, 211, 219, 291,
295-297
milosc wiecznosci, 168, 169
milosc-caritas, 172
mimesis, 231
mistyka, 198, 206
mit, 33, 36, 42, 45, 48, 53, 59, 183,
200, 204, 252, 256, 269, 302
mitología, 6, 23, 65, 184
modlítwa, 5, 86, 87, 121, 146, 148,
209, 226, 255, 264, 268, 276, 291
moralnosc, 17, 18, 49, 59, 61, 73,
81, 103, 109-111, 125, 139, 144,
145, 147, 148, 150, 160-163, 168,
170, 185, 216, 219, 246
mowa, 21, 51, 59, 60, 62, 157, 180,
181, 185, 198, 199, 211, 230, 232,
244, 277, 284
mozliwosc, 15, 17, 19, 21-23, 33,
35, 44, 51, 54, 55, 65, 78, 81, 86,
87, 89, 97, 114-117, 119-121, 126,
329
INDERS PRZEDMIOTOWY
133, 140, 142, 143, 147, 149, 150,
157, 158, 168, 172, 178, 182, 185,
187, 189, 191, 199, 200, 207, 210,
240, 241, 259, 261, 264, 266, 288
moznosc, 23, 185
mysl mocna, 13
myslenie, 9, 13, 15, 23, 29, 31, 32,
34-36, 41, 47-50, 54, 62, 65, 67, 71,
73, 74, 79, 81, 88, 91, 95, 97, 101,
108, 110, 117, 121, 126, 129, 135,
139, 143, 145, 151, 163, 174, 176,
177, 181, 184, 185, 189, 197, 198,
207-209, 227, 228, 247-249, 252,
253, 256-259, 261, 262, 266, 270,
285, 302,304
N
nadczlowiek, 84, 164—166, 170, 187
nadprzyrodzonosc, 88, 131, 146
naströj, 21, 145
natura, 6, 7, 9, 21, 23, 38, 42, 43,
48, 50, 56, 58, 60-62, 66, 67, 72, 77,
81, 85, 93, 95, 98, 104, 108, 109,
114, 115, 118, 120-123, 131, 133,
136, 140, 144-146, 150, 165, 173,
181, 183, 194, 196, 197, 202, 209,
215, 216, 229, 245, 253, 254, 257,
258, 260, 273, 282, 287, 290, 294,
304
nauka, 5, 15, 16, 32, 35, 49, 57, 67,
68, 73, 75, 80, 90, 93, 95, 117, 119,
122, 124, 131, 135, 139-144, 151,
153, 163, 166, 180, 190, 193, 196,
233, 235, 239, 245, 258, 266, 275,
276, 279, 281, 292, 293, 297
nicosc, 22, 34, 89, 154, 166, 189,
243, 285
nieskiytosc, 186, 187, 206
niesprzecznosc, 61, 103
niesmiertelnosc, 38, 63, 144, 191,
289, 290
niewiara, 46, 89, 91, 106, 116-118,
120, 121, 129, 138, 268
nihilizm, 24, 35, 76-78, 89, 99, 130,
153, 155, 162, 164, 179, 205, 206,
209, 227, 231, 273, 284, 290
noumeny, 140, 143, 145, 149, 150
nowa duchowosc, 35, 166, 270, 277,
278
O
objawienie, 14, 24, 55, 66, 68, 84,
85, 114, 120, 121, 123, 125, 131,
133, 146, 147, 151, 186, 187, 199,
203-212, 220, 241, 243, 245, 248,
258, 259, 274, 281, 294, 302
ohojctnosc religijna, 15, 17, 69, 94,
124, 292
ontologia fundamentalna, 14, 18, 75,
80, 151, 207, 242
ortodoksja, 98
osoba, 7, 8, 25, 28, 38, 43, 47, 51,
59, 69, 77, 79, 85, 87, 89, 97, 106,
115, 120, 121, 125, 160, 167, 172,
174, 175, 192, 216, 218, 221, 224,
235, 260, 262, 271, 272, 275, 280,
281, 287-289, 296-298, 302, 303
oswiecenie, 16, 17, 40, 80, 93, 162,
228, 232, 280, 286
P
pamiec, 8, 39, 41-43, 45, 59, 66, 91,
113, 121, 134, 144, 180, 198, 268,
282, 292
panstwo, 44, 54, 57, 58, 60, 64, 70,
80, 94, 103, 146, 147, 151, 200,
215-218, 222-226, 256, 295
paradygmat, 232
INDERS PRZEDMIOTOWY
patiystyka, 258
pieklo, 132, 232
Pierwszy Poruszyciel, 65, 256
pi§kno, 22, 23, 42, 44, 63, 69, 88,
104, 132, 137, 159, 223, 226, 287
pluralizm, 15, 16, 27, 33, 35, 46, 73,
75, 79, 85, 174, 179, 184, 216, 226,
233,278
podmiotowosc, 18, 48, 67, 95, 163,
170, 233, 260, 265
poezja, 23, 33, 57, 58, 256
poganizm, 124
pojecie, 9, 15, 17, 18, 22, 25-27, 31,
32, 35, 36, 44, 49, 58, 61, 62, 72,
73, 93, 95, 111, 115, 126, 141, 154,
155, 161, 166-168, 179, 181,
183-185, 190, 195, 206, 210, 215,
227, 244-246, 257, 259, 266, 268,
270-272, 285-288, 290
polifonicznosc, 43, 79
polis, 53, 56, 57, 59, 61, 63-65, 252
polityka, 26, 27, 29, 30, 34, 36, 45,
53, 54, 57, 58, 61, 65, 72, 81, 111,
123, 204, 216, 217, 228, 232, 269,
279,303
ponowoczesnosc, 16, 24, 25, 27,
29-32, 34, 36-38, 40, 44, 84, 185,
190-192
poznanie, 5, 6, 17, 22, 27, 35, 53,
66-68, 95, 108, 110, 115, 116, 119,
122, 123, 126, 127, 141, 143, 144,
159, 184, 188, 204, 232, 234, 237,
240, 242, 246, 247, 249, 254, 256,
257, 259, 266, 272
pozytywizm, 84, 228
pózna nowoczesnosc, 36-39, 233
pragmatyzm, 52, 232, 266
prawda, 5, 7, 13, 15, 16, 19, 22-24,
26-28, 34-36, 38, 39, 42-44, 48, 49,
53, 54, 58, 61, 63, 66, 68, 72, 77,
79-81, 86, 88, 90, 94, 98, 99, 107,
108, 110, 111, 116, 122, 125, 126,
131, 132, 134, 136, 137, 150, 151,
158, 159, 163, 166, 181, 186, 188,
199, 202, 207, 211, 212, 220, 223,
226-234, 238-241, 244, 245, 252,
258-160, 266, 273-276, 280-282,
287, 288, 294, 301-306
prawo, 7, 9, 59-61, 69, 73, 76, 87,
104, 122, 125, 127, 131, 137,
147-149, 161, 178, 179, 211,
215-223, 225, 226, 255, 256, 259,
275, 288, 296
projekt postmodernistyczny, 88, 89,
91
przyczynowosc, 74-76, 143, 260
przygodnosc, 45, 108, 110, 111,
132, 133, 167, 260
przypadlosc, 76
pustynia, 78, 138, 144, 185, 187,
189, 203, 207, 211, 305
R
racjonalnosc, 16, 22, 23, 25, 27, 32,
38, 68, 79-80, 90, 100, 110, 116,
189
realizm metafizyczny, 120
redukcja ejdetyczna, 238
relacja, 33, 44, 67, 74, 84, 85, 87,
89, 110, 116, 119, 120, 126, 129,
145, 162, 167, 172, 184, 200, 202,
206, 208, 212, 217, 219-221,
223-225, 230, 231, 243, 255,
259-261, 266, 268, 272, 275, 276,
287, 288, 294, 295, 302
relatywizm, 16, 78, 130, 153, 174,
294, 304
relígia, 5-9, 13-18, 22-25, 27-30,
331
INDERS PRZEDMIOTOWY
35, 36, 38, 39, 41, 46, 47, 53, 57,
63-67, 79, 80, 83-91, 93-98, 100,
102, 103, 105-107, 110, 111, 114,
115, 118-120, 122, 123, 125, 127,
130, 131, 135-137, 139, 144-152,
155-160, 163-166, 168, 172-176,
178, 180, 182, 184-196, 199, 203,
204, 206, 208-213, 221, 223, 233,
234, 237-240, 242-244, 246, 248,
249, 252-254, 256, 267-271,
276-279, 281-284, 287, 289,
291-294, 301-305, 307-310
-moralna, 145-147, 186
- naturalna, 146, 302
- swiecka, 17, 151, 200, 203
resentyment, 160, 161, 163, 164,
168, 169
retoryka, 59-61, 233
rozum, 6, 17, 23, 29, 35, 58, 61, 65,
76, 79, 85, 89, 90, 107, 116, 119,
121, 125-127, 131, 139, 140,
142-148, 150, 151, 184-186, 206,
216-218, 221, 232, 240, 248,
252-254, 257-259, 262, 267,
272-275, 284, 288, 301, 303, 305
röznia, 182, 205
röznica, 19, 20, 35, 38, 53, 60, 76,
77, 86, 96, 99, 110, 122, 124, 136,
146, 149, 177, 179-184, 188, 189,
199, 203, 205, 207, 210, 211, 213,
230, 233, 247, 252, 259, 297, 302
rözniczka, 205
ruchy religijne, 94, 173, 271, 280
iytual, 59, 64, 115, 270, 277
S
sacrum, 63, 78, 83, 89, 174, 267,
278, 279, 291
sady analityczne, 141
sady syntetyczne, 140, 141, 143
sceptycyzm, 174, 253, 275, 284, 285
sekularyzacja, 30, 94, 115, 149,
212, 232, 267-270
sekularyzm, 16, 121, 281
semiotyka, 26, 100, 181
socjologia, 16, 31, 46, 278
sofistyka, 17, 139
sofisci, 60, 61, 66, 114, 188
solidarnosc, 93, 108, 110, 111, 232,
233, 292, 303
sprawiedliwosc, 35, 46, 58, 85, 89,
111, 178, 194, 196, 199, 200, 203,
211-213, 215-226, 233, 295-299,
303, 305
- rozdzielcza, 222, 224, 225
- wspöldzielcza, 222, 223
- wymienna, 222, 225, 226
strukturalizm, 84, 176, 181
Stwörca, 7, 9, 23, 55, 91, 123, 166,
172, 174, 247, 257, 262, 275, 306
subiektywizm, 15, 16, 35, 39, 68, 241
symbol, 33, 64, 87, 211, 269, 293
symulacja, 27, 93-100
symulakry, 78, 95-99, 189, 266
synkretyzm, 174
szczescie, 38, 44, 54, 69, 81, 110,
114, 119, 124, 134, 161, 168, 171,
216, 221, 226, 257, 261, 283, 285,
287, 293, 305
sztuka, 5, 18, 35-37, 42, 52-54, 59,
61, 62, 68, 73, 96-98, 100, 102,
HO, 111, 123, 134, 155, 163, 165,
192, 212, 231, 268, 279, 281, 284
s
slad, 30, 130, 131, 150-152, 174,
179, 181, 182, 184, 185, 189,
206-208, 210, 231, 292, 302
332
INDEKS PRZEDMIOTOWY
smierc, 21, 23, 27, 38, 44, 89, 99,
111, 132, 137, 155, 156, 189, 190,
191, 199, 201, 203, 204, 207, 209,
216, 223, 225, 230, 248, 253, 254,
261, 263, 290, 292, 294, 297
smierc Boga, 99, 132, 156, 158,
163-165, 171, 173, 185, 194, 244,
245, 247
swiadomosc, 15, 18, 25, 32, 37, 38,
40, 51, 63, 67, 78, 88-90, 98, 102,
104, 110, 117, 124, 126, 130, 133,
135, 136, 143, 145-147, 149, 157,
159, 163, 167, 174, 188, 189, 194,
198, 207, 210-221, 218, 231, 232,
238-240, 244, 249, 257, 259, 262,
269, 280, 289-291, 301, 304, 305
swiat, 5-8, 13, 14, 21-23, 29, 32-37,
41, 42, 44, 47, 48, 50-57, 59, 62, 63,
66, 67, 69, 71-75, 78, 80, 81, 87-90,
95, 96, 101, 104-108, 114, 115,
118-121, 124, 126, 130-133,
135-137, 140, 143, 145, 149-151,
154, 156, 158-160, 165-170, 172,
176-178, 184, 186, 190-192, 196,
198, 203, 206, 207, 220, 221, 228,
229, 231-233, 235, 238, 240, 244,
248, 251, 253-157, 260, 261,
265-267, 270, 272, 273, 275, 278,
279, 281, 283-285, 289-295,
301-304, 306
swiatopoglad, 42, 46, 64, 94, 110,
197, 211, 233, 285
T
tajemnica, 13, 28, 43, 45, 50, 62, 63,
67, 69, 84, 87, 98, 100, 106, 126,
129, 133, 147, 150, 155, 165, 167,
185, 188, 199, 206, 211, 226,
243-245, 247, 249, 252, 253, 255,
257, 263, 273, 274, 279, 284, 293,
299, 301, 302
teizm, 204
- anonimowy, 121
tekst, 6, 13, 18, 24, 29, 32-34, 39,
48, 52, 55, 60, 64, 68, 76, 77, 90,
91, 99, 154, 178-180, 184, 188,
200, 202, 204, 207, 230, 231, 233,
234, 239, 241, 249, 259, 266, 271,
290, 292, 293, 303
tekstualnosc, 13, 151, 176, 178,
179, 184, 208, 228
teodycea, 106
teofania, 243
teología, 15, 18, 19, 31, 44, 46, 49,
58, 64, 66, 93, 98, 100, 120, 123,
126, 139, 149, 168, 174, 185, 196,
203, 208, 238, 241-244, 247-249,
258, 278
- negatywna, 198, 208, 239, 243,
244
teoría, 16, 32, 35, 54, 62, 68, 71-73,
76-79, 85, 98, 108, 141, 164, 178,
179, 185, 190, 215, 217, 218, 226,
228, 230, 231, 233, 243, 254, 266,
267, 269, 289, 303
totalitaryzm, 39, 71, 206, 223, 288
tozsamosc, 8, 35, 43-45, 47, 70, 76,
90, 97, 103, 167, 174, 179, 183,
186, 188, 192, 203, 206, 223, 229,
244, 281, 286
tradycja, 8, 14-16, 18, 20, 24, 27,
33, 34, 37, 39, 46, 47, 51-53, 55, 60,
63, 67, 69, 76, 77, 83, 87, 94, 97,
104, 110, 117, 119, 124, 132-134,
158, 159, 163, 176, 177, 180, 191,
193, 195, 197, 201, 206-210, 215,
219, 222, 223, 234, 243, 248, 249,
258, 260, 270, 276, 286, 303
INDERS PRZEDMIOTOWY
transcendentalnosc, 17, 18, 22, 79,
182, 238-240, 259
troska, 21, 23, 53, 60, 91, 123, 125,
137, 194, 262, 287, 291
U
uczucia, 21, 116, 137, 254, 261,
277, 284
W
wariabilizm, 96, 163, 229
wartosc, 16, 18, 27, 34, 37, 42, 43,
47, 50, 51, 61, 67-69, 73, 74, 88, 95,
103, 107, 115, 119, 151, 159-163,
168, 174, 176, 194, 198, 212, 218,
227, 229, 230, 232, 255, 262, 273,
282, 286-189, 292-294, 303
wiara, 14, 25, 29, 39, 46, 64, 67, 68,
84, 87-91, 95, 100, 102, 103, 106,
107, 111, 113-127, 129, 130,
132-138, 144, 146-149, 151, 155,
158, 163, 165-167, 172, 184-186,
189, 195, 196, 199, 200, 203, 206,
207, 209-212, 237, 240, 241, 243,
248, 251, 256, 259, 262-276,
278-282, 284, 285, 292, 293,
301-303
- ludowa, 147
wiecznosc, 15, 37, 42, 153-155,
168-172, 178, 190
wieczny powröt, 36, 269, 271
wladza, 8, 16, 45, 50, 56, 57, 60, 73,
78, 125, 139, 140, 143, 146, 148,
167, 192, 196, 204, 216, 219, 223,
224, 226, 227, 270, 272, 291
wola mocy, 23, 73, 74, 84, 159, 160,
165, 169
wola zycia, 73
wolnoéc, 34, 44, 46, 62, 78, 80, 87,
101, 110, 111, 121-123, 127, 132,
145, 149, 155, 161, 180, 186, 193,
196, 204, 218, 225, 233, 249, 263,
283, 285-289, 296
Z
zasady ontologiczne, 287
zbawienie, 35, 80, 84, 102, 104, 121,
123, 135, 136, 170, 191, 202-204,
232, 263, 273, 274, 280, 294, 305
zlo, 8, 9, 73, 74, 90, 105, 106, 117,
118, 122, 124, 145, 146, 161, 162,
164-166, 170, 174, 185, 187, 203,
209, 222, 226, 285, 288, 297, 299
- moraine, 146
- radykalne, 185, 199, 203
znak, 16, 33-35, 38, 39, 50, 55, 59,
61, 67, 72, 79, 87-89, 95-98, 105,
106, 111, 114, 122, 129, 134, 140,
151, 156, 161, 162, 164, 168,
175-178, 180, 181, 183, 185, 188,
196, 203, 205, 208, 209, 227, 230,
254-256, 262, 263, 265, 273, 275,
279, 181, 282, 285, 305
334
Indeks osobowy
A
Abraham Halewi Beruchim, 197
Adamski F., 268
Adorno Th,, 17, 31
Aduszkiewicz E., 271
Alberoni R., 16
Albrecht E. G., 239
Ameriks K., 142
Anidjar G., 25
Antes R, 45
Antkowiak J., 279
Appel A., 259
Armstrong K., 265, 305
Artaud A., 100
Arystoteles, 6, 7, 16, 18, 48, 53, 54,
56, 57, 63, 65, 66, 75, 162, 205,
215-217, 221, 222, 253, 254,
256-259, 265
Atmanspacher H., 286
Augustyn, sw., 18, 60, 84, 198, 208,
240, 258, 259, 304
Aumann J., 276
Averroes (Ibn Ruszd), 193, 280
B
Baal Szem Tow, 197
Babihska R., 270
Babuchowski A., 46
Bachmann L, 24, 210
Bachtin M., 32, 34
Badiou A., 266
Balthasar H. U. von, 22-24, 117,
129, 134, 244
Bala M., 249
Banasiak B., 127, 139, 154, 178,
213
BaranB., 18, 19, 26, 102, 111, 130,
156, 187, 228, 229
Bar an Z., 60
Barcik J., 249
Barth J., 231
Barthes R., 31
Bartos T., 36, 233
Baruchja Ruso, 197
Baszkiewicz J., 57
Baudrillard J., 31, 93, 95-100, 233
Bauman J., 30
Bauman Z., 18, 30-32, 83, 90, 96,
165, 175, 190-192, 267, 283,
289-291, 303, 304
Baynes K., 184
Bazzichi O., 275
Beck U., 36, 45
Beckett S., 31
Bednarek H., 61
Bednarich J*, 47
311
INDERS OSOBOWY
Beilharz P., 190
Benedy kt XVI (Ratzinger J.), papiez,
46, 80, 81, 116, 305
Benveniste E., 212
Benjamin W., 198
Bennington G., 198
Benson B. E., 242, 244
Berger P. L., 269
Bergson H., 76, 284
Berkowitz P., 157
Bernasconi R., 182
Berten I., 294
Bertram G. W., 14
Besnard A.-M., 271
Best S., 99
Bielañska B., 47
Bielawska M., 267
Bielawski K., 64
Bieñkowski L., 269
Bishop R., 286
Blake W., 232
Blechinger G., 100
Blomen P. F., 180
Blumczyñski R, 276
Bluszcz L., 172, 268
Bobko A., 144, 185
Bokwa L, 44, 185
Bolecki W., 208
Bonawentura, sw., 248, 258
Borgonovo G., 293
Borkowska G., 26, 275
Borkowski P, 275
Bornstein B., 142
Bourg D., 244
Böhmer O. A., 157
Böhner R, 273
Bradley D., 271, 282
Brague R., 47
Brakoniecki K., 31
Branch L., 185
Branicki W., 97
Brejdak J., 18, 167
Bremer J., 125
Bronk A., 93
Brunschvicg L., 120
Brzozowski S., 235
Buchanan J., 217
Buchowski M., 15
Buckley M. J., 119
Buczynska-Garewicz H., 168, 170,
228
Budda, 276
Bukowski R, 292
Burkert W., 64
Burska E., 305
Burzynska A., 76, 77, 178, 182, 230,
233
Bürger Ch., 32
Bürger R, 31, 32
C
Calvino I., 231
Cameron F., 162
Campbell C., 268
Campbell J. K., 286
Capelle Ph. de, 242
Caputo J. D., 13, 25, 77, 95, 198,
199, 203, 204, 241
Carabine D., 255
Caramello R, 260, 261, 274
Cardini F., 47
Carrilho M. M., 60
Cartledge R, 57
Casanova J., 269
Castro F., 267
Cattaneo A., 293
Celan R, 24
Cezar (Gaius Iulius Cesar), 165
312
INDERS OSOBOWY
Chatelion Counet R, 205
Châteauneuf F. de (F. de Castagnere
de Châteauneuf), 118
Chévez H., 267
Chilon, 55
Chojnacki M., 266
Chômiez M., 60
Chrétien J.-L, 204
Churchland R M., 125
Ciechanowicz J., 57
Cioran É., 283-285
Clavier R, 141
Cleve J. van, 140
Cohen de J., 195
Comblin J., 269
Compagnion A., 231
Comte A., 17, 85, 190, 200
Comte-Sponville A., 271, 305
Coogan M. D., 196
Cooper J. W., 288
Crary J., 265
Crockett C., 303
Cropsey J., 57
Crowther R, 30
Cudney S., 95
Cyceron (Marcus Tullius Cicero), 84
Cyprian, sw., 135
Czaplihski R, 52, 96, 100
Czarnomska B., 29
Czerniak S., 32, 239
D
Dagron G., 98
Dalewski Z., 44
Dante Alighieri, 172, 204
Dan to A. C., 164
Davenport A. A., 204
Davidson D. H., 32, 108
Davies N., 45
Davies O., 251
Dawkins R., 124
Dehnel R, 14
Deleuze G., 26, 101, 139, 141, 154,
182
Delsol Ch. (Millon-Delsol Ch.), 36-39,
47, 53, 69, 282
Dembihska-Siuiy D., 66
Derrida J., 13, 25, 35, 76-78, 84, 85,
89, 95, 100, 109, 146, 154, 175-189,
195-208, 210-212, 233, 234, 244,
303, 305, 308
Descartes R. (Kartezjusz), 98, 228,
249, 266, 300
Dethloff K., 24
Deutsch K. W., 16
Diagoras z Melos, 114
Dicker G., 140
Diethe C., 157
Diggins J. R, 266
Dillon M. C., 182
Dilthey W., 157
Dion (szwagier Dionizjusza I), 58
Dionizjusz I (tyran Syrakuz), 58
Dobbelaere K., 276
Docker J., 33
Domahski P., 259
Dostojewski F., 34, 118, 167, 284
Drag B., 94
Drozdek A., 64
Drzewiecki K., 73
Dumont de J.-N., 243
DziadekA., 13, 184, 205
Dzielska M., 47
E
Ebner F., 52
Eckhart von Hochheim (Mistrz
Eckhart), 198, 243
313
INDERS OSOBOWY
Eco U., 72
Eliade M., 284
Eliasz, 276
Eliot Th. S., 31, 71, 268, 269
Elizeusz, 276
Empedokles z Akragas, 60
Engelmann von R, 31
Ernout A., 212
Euhemer z Messeny, 114
Eurypides, 59
F
Fackenheim E. L., 144
Falck C., 33
Fay T. J., 93
Fernández-Armesto F., 231
Ferraris M., 14, 151
Ferretti G., 148
Ferry J.-M., 99
Ferry L., 278
Feurebach L., 84, 159, 161, 245
Filipczuk M., 266
Finance J. de, 288
Fink E., 65
Fischer N., 142
Floriañczyk B., 16
Foucault M., 30, 110, 227, 228
Förster-Nietzsche E., 157
Frankiewicz M., 119, 242
Frede D., 252
Freedberg D., 98
Frege G., 109
Freud S., 177, 309
G
Gabellieri E., 242
Gaczol J., 271, 277
GadaczT., 175, 240, 276
Gadamer H.-G., 14,47, 48, 65, 177, 244
Gagarin M., 61
Gallistel C. R., 126
Gano L, 172
Garewicz J., 160
Gargani A. G., 14, 209-211
Gasche R., 205
Gasper A., 79
Gudaniec A., 266
Gauthier D., 217
Gavrilyuk R, 262
G^sior-Niemiec A., 230
G^ssowski Sz., 49
Geier M., 109
Gellner E., 90
Gelman R., 126
Gerard Groot, 280
Gerson L. R, 254
Gierulanka D., 238, 240
Gilson E., 66, 119, 120, 124, 259, 273
Giotto di Bondone, 68
Gizycki M., 27, 31
Godelier M., 249
Goethe J. W., 14
Golebiewska M., 188
Gombrowicz W., 81, 101
Gondek R, 266
Gooch P. W., 64
Goreniowie A. i A., 32
Gorny A., 30, 46
Grague R., 47
Grande E., 36, 45
Granier J., 166
Grayling A. C., 283
Gradzka-Holvoote M., 157
Greshake G., 270, 278
Griffiths P. J., 294
Grimminger M. von, 167
Gromczyriski W., 290
Grondin J., 242
314
INDEKS OSOBOWY
Grzegorz z Nazjanzu, 244
Grzegorz z Nyssy, 244
Grzelinski A., 34
Grzesiuk E., 30
Grzybowski J., 79, 124, 204, 259
Gutorow J., 198
Guyer R, 142
H
Haar M., 166
Habermas J., 16, 29, 78-80, 99,
198, 205, 206, 217
Hack R. K., 255
Haiik T., 46
Hanley C., 256
Hansen M. H., 64
Hanson A., 15
Harrison R., 61
Hartman J,, 129-133
Hartmann N., 170
Harvey I. E., 182
Havelock E. A., 59
Hawkes T., 181
Hayman R., 158
Hägg R., 64
Haring H., 294
Heartney E., 34
Hefling Ch., 294
Hegel G. W. F., 110, 139, 149, 163,
186, 288, 303, 309
Heidegger M., 14, 18-24, 47, 49, 65,
74, 75, 77, 80, 101, 110, 139, 148,
151, 179, 181, 183, 185-187, 191,
195, 201, 202, 207-209, 242, 243,
246, 247,256
Heinrich E., 67, 161
Heinzmann R., 259
Hemming L. R, 247
Hempel J., 174
Henrich D., 48
Heraklit z Efezu, 63, 65, 76, 205
Herman B., 146
Hermanni F., 263
Hervieu-Léger D., 29, 268
Hezjod z Beocji, 48, 62
HickJ., 139
Higgins D., 31
Higgins K. M., 160
Hobbes Th., 61, 120
HolöwkaJ., 158
Homer, 31, 48, 59, 62
Hoogland M.-R., 262
Horkheimer M., 17
Horner R., 203, 204
Houdebine J.-L., 184
Howarth D., 230
Höffner M., 244
Hölderlin J. Ch. F., 23, 298
Hume D., 39, 161
Husserl E., 96, 175, 176, 181,
237-244, 246, 248, 284
I
Idziak U., 245, 249
Ignacy Antiochenski, sw., 263
Ingarden R., 50, 141, 239, 241
Ionescu N., 284
J
Jaeger W., 60, 61, 64
Jakub Frank, 197
James W., 174, 227
Jameson F., 266
Jan (Ewangelista), sw., 118, 242,
247, 275
Jan Chrzciciel, 196, 276
Jan Duns Szkot 18, 258
Jan od Krzyza, sw., 157
INDEKS OSOBOWY
Jan Pawel II (Wojtyla K.), papiez, 8, 17,
46, 98, 126, 275, 291-299
Jan z Damaszku, 97
Janaszek-Ivanickovä H., 31
Janicaud D., 242
Januszkiewicz M., 13
Jaranowski M., Ill
Jarosz K., 285
Jaroszynski P., 56, 73, 221, 223, 235
Jarrell R., 31
Jaruzelski W., 102
Jaskola J., 54, 163, 188
Jaskula Z., 163
Jaworski M., 89
Jeffreys D. S., 292
J^czmyk L., 64
Joachim z Fiore, 174, 269, 304
Jones T., 94
Jonges A., 239
Jospin L., 175
Jougan A., 45
Joyce J., 266
Judycki S., 144
Jung C. G., 271
Junge M., 192
Jurewicz O., 98
Justyn, sw., 114, 273
K
Kafka F., 183
Kalinowski M. L., 127
Kaminska M., 13
Kania I., 64
Kaniowski A. M., 16, 78, 80
Kant L, 17, 20, 22, 39, 67, 76, 85,
104, 123, 131, 139-152, 184-186,
200, 212, 218, 219, 228, 246, 266,
288, 308
Karas Z., 125
Karpowicz A., 196
Karpus Z., 286
Kasper W., 167
Kasprzyk K., 230
Kavka M., 195
Kearney R., 209
Kellner D., 99
Kerenyi K., 64
Kerr F., 246
Kepinska A., 231
Kierkegaard S., 149, 308
Kimla P., 269
Kirk G. S., 202
Klekot E., 98
Klemens Aleksandiyjski, 258
Klimke F., 141
Klosihski K., 207
Kobbert M. J., 212
Kobylinski A., 26
Kochanowska M., 66
Kofrnan S., 162
Kolczynska J., 305
Koiakowski L., 34
Komendant T., 95, 228
Konopacki S., 290
Kopernik M., 142
Koslowski P. von, 263
Kostera M., 192
Kostrubiec B., 16, 280
Kouba R, 167
Kowalczuk M., 29
Kowalska M., 14, 30, 36, 53, 84,
149, 174, 175, 195, 304
Köster R, 162
Krasicki J., 166
Krasiriska E., 32
Kr^piec M. A., 6, 48, 72, 80, 123, 259
Kristeva J., 41, 184, 264
Kron Th., 192
316
INDERS OSOBOWY
KronskiT., 17
Kropiwnicki M., 102
Krolak S., 95, 100
Krolikowski J., 243, 244
Ksenofanes z Kolofonu, 258
KubalicaT., 68
Kubicki R., 31, 213
Kulesza A., 64
Kulesza R., 64
KunzT., 18, 31, 96, 165, 173, 269
Kups T., 144
Kurdziel W., 268, 269
Kurkowska M., 18
Kuiys A., 196
Kurz I., 265
Kutschera F. von, 172
Kuzma E., 208
Kwaterko M., 122
Kwietniewska M., 234
L
La Mettrie J. CL de, 289
Labuda A., 95
Lady Gaga, 267
Lagercrantz O., 292
Lakeland P., 212
Laks A., 252
Laktancjusz (Lucius Caecilii
Firmianus Lactantius), 84, 212
Landman A., 17
Lang J., 202
Langlois L., 241
Laplace P. S. de, 118
Lash N., 277, 281
Leclercq J., 276
Ledure Y., 162
Legowicz J., 55
Legutko R., 114
Legutko-Dybowska A., 58
Leitch V. B., 26
Leiter B., 159
Lengauer W., 64
Leszczyhski D., 30, 265
Lesniak K., 114
Lesniewski N., 13, 191, 290
Lévinas E., 35, 76, 148, 176, 179,
195, 196, 245
Lévi-Strauss C., 181
Lilia M., 123
Lipnik W., 79
Lisicki P., 196
Lisiecka S,, 163
Lizjasz z Aten, 188
Llewelyn J., 179
Lord A. B., 52
Lorenc I., 36
Lubac H. de, 132, 163
Luckman T., 173, 268
Lucretius (Titus Lucretius Carus), 114
Ludolf z Saksonii, 280
Luhmann N., 268
Lupa K., 156
Luter M., 97, 163
Lübbe H., 16
Lyotard J.-F., 26, 29, 30, 183, 212,
213, 233
L
Lojek S., 106
Lozihski J., 303
Lubiehska M., 251
Lukasiewicz M., 17, 24, 29, 132,
198, 206
Lyczkowska K., 55
M
Mach E., 239
Machihska H., 47
317
INDERS OSOBOWY
Machniak J., 276
Maciejczak M., 109
Maciejko R, 34
MacIntyre A., 215
Madison G. B., 177, 206
Mahler G., 266
Majewski J,, 257
Majewski R, 52, 59
Majewski T., 99
Mallarmé A., 183
Man R de, 154
Mandelsztam O., 45
Marc R, 261
Marcuse H., 290
Margariski J., 13, 205
Marianski J., 173, 212, 277, 278
Marion J.-L., 203, 204, 237, 238,
240-249, 308
Maritain J., 79, 288, 289
Markovits A. S., 16
Markowski M. R, 76, 77, 98, 99,
154, 168, 177, 178, 202, 203, 208,
212, 229, 230, 233
Marks K., 164, 166, 198, 244, 288,
303
Markschies Ch., 67
Marrati-Guénoun R, 181
Marshall D. G., 177
Marszal E., 117
Marty R, 17
Maryniarczyk A., 6, 9, 23, 48, 108,
220, 259, 266
Matuszewski K., 33
Mazur R S., 125
Mazurkiewicz R, 44, 289
McCrea R, 268
McGinn B., 276
McKitterick R., 44
McLeod S. K., 208
McNeill W., 195
Mech K., 116
Meillet A., 212
Menn S., 255
Merecki J., 67, 172, 231
Metz J. B., 46
Metz R, 267
Metzger B. M., 196
Meyendorff J., 276
Meyer M., 60
Michalski K., 75, 130, 153-155, 163,
172
Michalski S., 98
Michalson G. E., 143
Michel R, 29
MichnikA., 102
Mielczarski C., 61
Mies van der Rohe L., 31
Mieszkowski K., 156
Mikolaj z Kuzy, 66, 273
MikolejkaZ., 14
Mikos J., 123
Milerski B., 276
Min A. K., 179
Minois G., 114
Misiolek E., 115
Misiurek J., 276
Mis A., 278
Mis H., 278
Mitosek Z., 200, 303
Mitterand F., 175
MiyashitaY., 126
Mizera J., 19
Modzelewska N., 34
Modzelewski K., 46
Montaigne M. de, 16
Moscicki P., 178
Motak D., 268
Mozart W. A., 264
318
INDERS OSOBOWY
Mozdzynski P., 280
Mroczkowska J., 271
Murphy T., 18, 157
Murzahski P., 66
Müller G. L., 39
N
Naas M., 180, 201
Nagl L., 24
Napoleon Bonaparte, 165
Narbonne J.-M., 241
Nawrocki A., 241, 245
Neiman S., 17
Nessler B., 162
Neuger L., 154
Neusch M., 114
Newton I., 140
Nielsen Th. H., 56
Niesioîowski-Spano L., 63
Nietzsche F., 13, 15, 17, 18, 22, 23,
28, 33, 73, 74, 79, 80, 84, 108, 110,
127, 129-132, 137, 139, 153-172,
176, 177, 181, 183, 194, 201, 205,
209, 228-230, 243-245, 284, 289,
308
Niewiadomski L., 289
Noras A. J., 68, 170
Norris Ch., 178
Novak M., 119
Novalis (G. Ph. F. Freiherr von
Hardenberg), 174
Nowak P., 57
NozickR., 217
Nycz R., 26, 27, 178
O
O’Leary J. S., 208
O’Rourke M., 286
Ochocki A., 36, 45
Olejarczyk A., 188
Olthuis J. H., 25
Onfray M., 122
Onysymow A., 47
Ortega y Gasset J., 44
Orygenes, 258
P
Palmquist S. R., 148
Panufnik M., 217
Paradowski R., 115
Parmenides z Elei, 48, 49, 61, 109,
178, 202, 258
Pascal B., 6, 123, 245, 284, 308
Pasek J., 217
Pasicka M., 119
Pasierb S., 43, 44
Patlewicz S., 276
Pauly A., 212
Pawel, sw., 18, 122, 149, 155, 167,
281, 287
Pawlowski K., 64
Pawlowski R., 267
Pgkciñski M., 84
Pegis A. Ch., 259
Pelagiusz (Pelagian), 245
Pelegrinis T. N., 145
Pera C., 261
Perelman Ch., 60
Perkowska H., 108, 178, 189, 238,
245
Perugino, 68
Perzanowski J., 85
Pickstock C., 52, 188
Pico della Mirándola G., 289
Pieciul E., 107, 135, 303
Pieczyrak M., 17
Pieniqzek P., 13, 266
Pieper J., 172
319
INDERS OSOBOWY
Pierce Ch. S., 180
Pilch A., 178
Piotrowicz L., 54
Piret P., 238
Platon, 6, 52, 57-59, 65, 66, 68, 96,
98, 114, 146, 171, 180, 187, 188,
215, 216, 255, 256, 258
Plezia M., 61
Plotyn, 65, 206
Plaza ML, 266
Polkinghorne J. C., 266
Pollaköwna J., 266
Pomorski A., 251
Pope S. J., 294
Popiel M., 13
Popowski W. J., 108
Posacki A., 165, 280
Possenti V., 231, 266
Potocka M. A., 99, 202, 231
Prokopiuk J., 71
Proust M., 154
Prusak B. G., 242
Przybyl J., 71
Przybyslawski A., 154, 178, 205
Przylebski A., 14, 47
Pseudo-Dionizy Areopagita, 239, 243
Ptaszek R. T., 94, 282
Putnam H., 32, 108
Pynchon Th., 231
Q
Quine W. V., 108
R
Rabate J.-M., 204
Rahner K., 121, 139
Rainer M. J., 294
Raitt J., 276
Rak R, 249
Rasihski L., 30
Raven J. E., 202
Rawls J., 146, 217, 218
Raynova Y. B., 25
Reale G., 171
Reali N., 248
Redpath R A., 17, 47
Regins ter B., 161
Reinhard W., 279
Renan E., 280, 284
Renaut A., 265
Régnier M. R, 139
Richardson J., 157
Ricken F., 17
Rickert H. J., 67
Ricoeur R, 25, 39
Rieske-Braun U., 294
Rilke R. M., 154
Rimbaud A., 43
Risser J. C., 126
Robbins J. W., 174
Rocca G. R, 261
Rohd E., 158
Rohrmoser G., 167
Rolewski J., 239
Romaniuk A., 217
Romeyer Dherbey G*, 65
Rons H., 184
Rorty R. ML, 24, 26, 32, 34, 108-111,
119, 125, 177, 204, 227, 228,
232-234, 303, 309
Rosen S., 34
Rosenzweig F., 102
Rosner K., 167
Rossi R J*, 17
RossvaerV., 145
Rousseau J.-J., 154, 178, 288
Rowe Ch., 57
Rozdzehski R., 20
INDERS OSOBOWY
Rozewicz T., 91
Rudnianski S., 289
Rusecki M., 30
Rushdi S., 175
Ruszkowski J., 231, 277
Rybinska A., 47
Ryle M., 304
Rymkiewicz W., 20, 22
Rypson R, 31
S
Sabataj Cwi, 197
Sabor A., 36
Sadurski W., 45
Saint-Sernin B., 127
Salvadori R., 17, 27
Sandel M. J., 217
Sartre J.-P., 122, 284, 288
Sauerland K., 157
Saussure F. de, 180, 181, 228, 230,
231
Savonarola G., 97
Sa Cavalcante Schuback M., 154
Scanlon M. J., 25, 203
ScarpettaG., 184
Schacht R., 160, 164
Scheler M., 160
Schelling F. W. J., 144, 174
Schipperges K.-J., 16
Schleiermacher F. D. E., 149
Schmidt J., 15
Schner G. P., 149
Schofield M., 57, 202
Scholem G., 197
Schopenhauer A., 73, 158
Schonborn Ch., 98
Schramm S., 298
Schulz W., 48
Scruton R., 71, 78
Searle J. R., 109
Serkowska H., 17, 27
Sep-Szarzyhski M., 43
Shaw M. C., 207
Shier D., 286
Sidorek J., 19, 109
Sieradzan J., 196
Sieradzki L, 181
Siewerth G., 260
Silverman H. J., 177
Siwek R, 187
SkargaB., 48, 68, 78, 175, 187, 189
Skorulski K., 52
Skowron E., 159
Slenczka N., 164
Sloterdijk R, 153
SlowinskiT., 153
Smart B., 30
Smith J. K. A., 184, 186, 243, 247
Snell B., 47
Sochoh J., 7, 8, 20, 55, 57, 76, 98,
108, 119, 121, 124, 167, 249, 251,
259, 271, 278, 292
Sokrates, 5, 57, 59, 60, 64, 65, 67,
113, 114, 216, 254, 255, 280
Solomon R. C., 160, 164
Solon, 55
Sommer M., 239, 240
Soper K., 304
Soskice J. M., 294
Sowinski G., 18, 74, 85, 160
Sowihski S., 46, 289
Spaemann R., 67
Spengler O., 31
Spinoza B., 114, 134, 171,289
Sprinker M., 201
Srajek M. C., 179
Srebrny S., 49
Staff L., 137, 153
INDERS OSOBOWY
Starowieyski M., 46
Starzyñski W., 245, 249
Stein E., 239
Steiner G., 303
Stellar di G., 202
Stelmaszczyk B., 27
Stepieñ K., 220, 266
Stomma S., 273
Stone I. R, 64
Stopa K., 94, 193
Strauss L., 57
Strózyñski T., 231
Stuhr J. J., 34
Suchorzewska J., 142
Sujka A., 46
Surma-Gawíowska M., 27
Swedenborg E., 292, 293
Swiezawski S., 43, 68, 274
Symonides z Keos, 253
Szacki J., 282
Szahaj A., 24, 27, 32, 34, 232
SzekspirW., 183
Szestow L. I., 285
Szulakiewicz M., 24, 69, 286
Szydlowska V., 78, 205, 206
Szymanowski A., 72
Szymona W., 98, 270
T
Tabakowska E., 45
Taminiaux J., 241
Tarasiewicz P., 47
Tarnowski K., 23, 175, 245
Taubes J., 18
Taylor Ch., 174
Teodor z Cyreny, 114
Tertulian (Quintus Septimus Florens
Tertullianus), 212
Tester K., 32, 140
Thibon G., 157
Thiel J. E., 263
Thoenges B., 156
Thompson E. M., 162
Timmermans B., 60
Todd J.-M., 177
Tokarska-Bakir J., 30
Tomasz a Kempis (Thomas
Hemerken), 306
Tomasz Apostol, zw. Didymos, 272
Tomasz z Akwinu, sw., 5, 7, 9, 28,
36, 86, 166, 204, 222, 233, 240,
243, 244, 246, 248, 249, 258, 259,
261, 273, 274, 287, 288, 304
Tomasz z Erfurtu, 18
Toulmin S., 16
Toynbee A. J., 31
Tracy D., 179
Trias E., 304
Trocchi C. G., 94
Trzcionowski L., 64
Tugendhat E., 19
Turczyn A., 264
Turowiczowa A., 114
Twardowski K., 305, 306
Tyrawa J., 167
U
Ulpian (Gnaeus Domitius Annius
Ulpianus), 220
V
Vandenbroucke F., 277
Vattimo G., 13, 14, 24-27, 30, 84,
116, 149, 153, 164, 173, 174, 195,
204, 208, 209, 233, 234, 267, 304,
308
Vecchi B., 190
Ven J. A. van der, 30
INDERS OSOBOWY
Venturi R., 31
Vergote H.-B., 244
Vernant J.-R, 63
Vitiello V., 14, 139, 149, 150, 308
Voegelin E., 57, 58
Volkmann-Schluck K.-H., 48, 158
Voltaire [Wolter] (François-Marie
Arouet), 118
Vries H. de, 146
Vuarnet J.-N., 33
W
Wagner R., 158
Waldenfels H., 94
Ward G., 174, 249
Wartenberg M., 219
Wasilewski M., 30
Watson G., 257
Webster J., 149
WeinandyT. G., 257, 260, 261
Weiss M. G., 25
Wellmer A., 31
Welsch W., 31, 213
Welte B., 85-87, 115
Welten R., 245
Westphal M., 205
Wetzel M., 204
Wçclawski T., 175
Wçzyk-Widomska H., 79
White K., 31
Wiercinski A., 24, 25, 39, 126, 249,
260
Wierzbicki A. M., 98
Wilfred F., 294
Wilhelm Ockham, 117
Willaime J.-R, 268
Windelband W., 67
Wipszycka E., 57
Wissowa G., 212
Wisniewski M., 57
Wittgenstein L., 109, 211
Witwicki T., 159
Witwicki W., 65, 146, 171, 188, 216,
255, 256
Wocial J., 64
Wodzihski C., 24
Wolehski J., 46, 89, 120
Wolf J.-C., 157
Wolff Ch., 140
Wolfram F., 24
Wolfreys J., 184
Wolicka E., 148, 149
Wood A., 146
Wood D., 182
Wozniak R. J,, 281
Wozniakowski H., 44
Wreen M., 17
Wszoîek S., 243, 244
Wygoda F., 232
Wyrzykowski S., 73, 169, 170
Z
Zabala S., 204, 234
Zagury-Orly R., 195
Zakrzewski J., 117
Zahko D., 30, 39
Zaratustra, 74, 84, 130, 132, 153,
155-157, 159, 163, 164, 166, 169,
170
Zaremba L., 265
ZarçbskiT., 16
Zawadzki A., 13
Zbroja F., 141
Zdybicka Z. J., 11, 289
Zeidler-Janiszewska A., 31, 192,
213, 283, 304
Zenderowski R., 46
Zenon z Elei, 258
323
INDERS OSOBOWY
Ziegelmeier O. W., 287
Ziernicki A., 132, 163
Zima P. V., 31
Zwick J., 158
Zwingli H., 97
Zychowicz J., 22, 46, 134, 164, 197,
244
2
ZdzarskaA., 16
Zeleznik T., 6, 48
Zurek G., 114
Zurowska M., 98
Zyciriski J., 304
Zizek S., 30, 46, 114
324
Summary
he present controversy over religion is not only philosophical; it is first of
all political. Predictions about the end of religion/ or its replacement by
some social utopia have proven false. The human mind, willingly or unwill-
ingly, still refers to the invisible side of existence. It is unable to abandon or
overcome “the aporia of a different world”. Only committed materialists reject
(at least at the level of declaration) the thesis about the supernatural char-
acter of religion, believing that it is a product of some specific conditions of
the earthly infrastructure or the human condition. For them, religion is
merely a natural phenomenon that can be analyzed in many different ways.
Other thinkers, influenced by contemporary discoveries that under-
mine Christianity, accept the existence of religion as such, even admit-
ting its transcendent foundation. Categories like “creation”, “original sin”,
“Son of God”, are held to have lost their religious value; they are out of
date and lack scientific transparency. The demise of classical meta-
physics has made the question of the philosophical foundations of
Christianity problematic, while modern historical methodology calls the
historical nature of Christianity into question. Many postmodernists sug-
gest that the content of Christian religion should be read symbolically.
Christianity is a myth, alongside other myths in the history of religion.
Religious experience must be interpreted in categories applicable to sim-
ilar experiences. One can remain Christian and use Christian forms of
expression, although the meanings of these claims have fundamentally
changed. Truth has now become a culture-based form of expressing the
overall religious feeling. For this reason, the postmodern turn to religion
is significant. What does reflection about religion mean after the collapse
of the Enlightenment and the end of metaphysics?
307
SUMMARY
To answer these questions, postmodern thinking about religion must
be outlined. It turns out that the sources of the postmodern return to
religion in Derrida, Vattimo, Deleuse or Vitiello are primarily Kant and
Nietzsche, and more existentially, Augustine, Pascal, and Kierkegaard.
Kant moved the problem of God from the ontological order into the
sphere of morality. Religion lost its confession-related roots and expand-
ed to embrace the universal dimensions of the religion of humanity.
Nietzsche stirred up a literal “sea of interpretation”, and in a way forced
repeated reflection over issues that were previously regarded as settled.
Nietzsche became the master of suspicion who could lead the way toward
a rethinking of Christian doctrine. His formula about the death of God
developed into a research tool in the deliberations of Derrida and Jean-
Luc Marion. God could not die, but the the conceptual idol of God did.
On the other hand, the postmodern authors are interested in subjec-
tivistic philosophies of religion, especially in the notion of faith as a per-
sonal choice and intimate union with an indefinable God. While many
postmodernist descriptions of the phenomenon of religion are problem-
atic, the renewed interest in religion in postmodernism is significant and
deserves careful examination.
Postmodernism appears to be returning to a mid 17th centuiy concept
of religion, to a natural religion with a messianic touch. The phenomenon
of religiousness is formulated by the subject itself, who considers as reli-
gious eveiything that satisfies his/her so-called spiritual needs. It is
therefore of no importance whether the object of religious relation exists
or not, whether it is perceived as a person or rather as a non-personal
being. What counts is the mere fact of internal attention, without any
firm ecclesiastical institutional binding or dogmatic foundation. The need
for a saving God is not at all assumed by such thinking. It is sufficient to
discover the mystery of the human being without any traces of God.
Thus, religion becomes a kind of therapy, a spiritual empowerment of
people. Religion has no definite message and leaves us to our own
devices.
The postmodernists wish to overcome the traditional Christian under-
standing of religion. No one can claim the right to speak on behalf of the
so-called objective truth. There is nothing left but deconstruction. The
lack of an absolute vision of reality seems to be doomed to subjectivism.
What is left is tragic faith in the style of Pascal or Kierkegaard. Therefore,
philosophy takes religion out of the order of confession, and places it in
the order of politics. Derrida refers to Messianism. If the course of histo-
SUMMARY
ly is not subjected to the principles of reason, then the assumption that
a Messiah may appear to change the unjust reality is justified. If the
foundations of the philosophy of presence are undermined, (the corre-
spondent theory of truth, the impossibility of reaching reality, and the
necessity of deconstruction), one can emphasize the “future” dimension
and a pragmatic justification of religion as an expression of expectation
and will to action. If the sanction for preaching truth is ethical, one can-
not neglect the call to moral revival and justice. Additionally, if one
claims that scientific treatises are variations of literature, then the “great
narration” of Messianism is as justified as Cartesian epistemology,
Hegel’s philosophy of history, Freud’s Oedipus complex, or Marx’s dialec-
tic materialism. This procedure, however, has no connection with
revealed religion or with a personal God. It operates on the level of faith
in interpersonal solidarity and the prophetic transformation of the world.
The Messianic power of local communities is pointedly emphasized in the
works of Rorty and Bauman. Here we are not dealing with Messianism
as much as the “collapse of Messianism”, backed by Kant’s program for
universal peace and Hegel’s thesis about the end of history.
The postmodern departure from the Christian understanding of reli-
gion is a lamentable step. The eclectic vision of religion is a result of con-
fessed philosophical assumptions. It has the “titanic” character: The
titanic subject builds its own god and gnostically assigns it a dogmatic
shape and some moral content. For this reason, it is no longer possible
to distinguish self-deception from the experience of a true and personal
God. We are then left to our faith in future justice, trust that people will
“do good and avoid evil”. Since traditional religion requires responsibility
and actions consistent with the revealed doctrine, it is preferable to sur-
render to the “specialists” in advertising, globalization, and psychoana-
lytical sessions.
As a result, a peculiar theory of religion has been consolidated, in
which the subject and object of religious experience are identified with
each other. The personal God of the European tradition has been
replaced by “low flying God”, created by mass media and an “internal
human Kingdom of Heaven”. Here the divinity of the human being is
equivalent to various interpretations of internal subjectivity. This divini-
ty remains an inborn property of the human nature, deformed in the
postmodern culture, and thus needing a “transformation of conscious-
ness” in order to come back to the source of perfection. Consequently,
the only source of truth is the “internal voice”. Religion becomes a space
SUMMARY
of spiritual freedom and moral impressionism. No wonder its authors axe
actually unable to agree on the subject matter of religion as such. They
revive more and more metaphors of religious origin into “semantic life”,
and cannot (or actually do not want to) overcome them. They believe that
a metaphor does not listen to the conventional voice of the era and pre-
pares ground for the future event, namely the rise of a new religion of
spirit, inspired by visions and philosophical reflections upon the history
of Joachim of Fiore or other reformers. The postmodern authors persist
in repeating that as long as “gods do not change, nothing will change”.
Thus, the religion of Derrida or Deleuze and their successors is a kind of
cultural mystification, even a form of concealed atheism.
Certainly, one should not take offence at the atmosphere and signs of
postmodern sensitivity. The point is rather to make sure that the accep-
tance of ways leading to the authentic contact with the reality does not
lead to relativism, cynicism or violence. As a matter of fact, truth does not
generate antagonism. The God of the Gospel remains the God of post-
modern authors, as it was God of Abraham, Augustine or Aquinas.
Thus, one may hope that this report on postmodern texts might bring
some fruit. It might strengthen intellectual vigilance and criticism of the
author and the potential readers. It might also consolidate the awareness
that even though what is most important in life, in fact, as Derrida points
out, occurs as a gift and pure hospitality, it becomes possible not as the
impossible, but rather as a consequence of God’s kindness. Revealed reli-
gion brings hope of real salvation and invites us to make the effort to
become worthy of the redemption we have already been given. Any other
form of religion is less than human. For human hope cannot be restrict-
ed to religious utopias and various transgressional mystical ecstasies.
The human being understands himself only in the face of the merciful
God. The firmness of this statement does not mean that the creative
effort of searching must be ceased. We remain in via. This is not a way
running through a desert, but through the earth, created by God, who
never forgets his creation. Suspicious about truth, secular proposals of
many representatives of the postmodern culture cannot change this joy-
ful message.
310
|
| any_adam_object | 1 |
| author | Sochoń, Jan 1953- |
| author_GND | (DE-588)1048485110 |
| author_facet | Sochoń, Jan 1953- |
| author_role | aut |
| author_sort | Sochoń, Jan 1953- |
| author_variant | j s js |
| building | Verbundindex |
| bvnumber | BV044909659 |
| ctrlnum | (OCoLC)1032694513 (DE-599)BVBBV044909659 |
| format | Book |
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| id | DE-604.BV044909659 |
| illustrated | Not Illustrated |
| indexdate | 2024-12-20T18:13:58Z |
| institution | BVB |
| isbn | 9788360144541 8360144540 |
| language | Polish |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-030303223 |
| oclc_num | 1032694513 |
| open_access_boolean | |
| owner | DE-12 |
| owner_facet | DE-12 |
| physical | 344 Seiten |
| publishDate | 2012 |
| publishDateSearch | 2012 |
| publishDateSort | 2012 |
| publisher | Polskie Towarzystwo Tomasza z Akwinu |
| record_format | marc |
| series2 | Monografie i studia z filozofii realistycznej |
| spellingShingle | Sochoń, Jan 1953- Religia w projekcie postmodernistycznym Religionsphilosophie (DE-588)4049415-9 gnd Postmoderne (DE-588)4115604-3 gnd |
| subject_GND | (DE-588)4049415-9 (DE-588)4115604-3 |
| title | Religia w projekcie postmodernistycznym |
| title_auth | Religia w projekcie postmodernistycznym |
| title_exact_search | Religia w projekcie postmodernistycznym |
| title_full | Religia w projekcie postmodernistycznym Jan Sochoń |
| title_fullStr | Religia w projekcie postmodernistycznym Jan Sochoń |
| title_full_unstemmed | Religia w projekcie postmodernistycznym Jan Sochoń |
| title_short | Religia w projekcie postmodernistycznym |
| title_sort | religia w projekcie postmodernistycznym |
| topic | Religionsphilosophie (DE-588)4049415-9 gnd Postmoderne (DE-588)4115604-3 gnd |
| topic_facet | Religionsphilosophie Postmoderne |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030303223&sequence=000006&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030303223&sequence=000007&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030303223&sequence=000008&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030303223&sequence=000009&line_number=0004&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030303223&sequence=000010&line_number=0005&func_code=DB_RECORDS&service_type=MEDIA |
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