Platonist philosophy 80 BC to AD 250: an introduction and collection of sources in translation
Gespeichert in:
| Beteilige Person: | |
|---|---|
| Format: | Buch |
| Sprache: | Englisch |
| Veröffentlicht: |
Cambridge
Cambridge University Press
[2018]
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| Schriftenreihe: | Cambridge source books in post-hellenistic philosophy
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| Schlagwörter: | |
| Links: | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030042515&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030042515&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |
| Beschreibung: | Translated from the Greek and Latin Hier auch später erschienene, unveränderte Nachdrucke |
| Umfang: | xiv, 648 Seiten |
| ISBN: | 9780521838580 9780521547390 |
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Datensatz im Suchindex
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| adam_text | Contents Acknowledgements List ofAbbreviations page xii xiii Introduction: Studying Middle Platonism o.i Post-Hellenistic Philosophy 0.2 Middle Platonism as a New Movement 0.2.1 Roots in the Later Academy...? 0.2.2 ... or Part of a ‘Perennial Tradition’? 0.3 Dramatis Personae 0.4 Using this Volume 0.4.1 Commentary and Notes 0.4.2 The Texts 0.4.3 Allusions to Plato (and Others) Notes and Further Reading i 2 Plato’s Authority and the History of Philosophy 1.1 Plato as an Authority 1.2 Plato and the History of Philosophy i.2.1 Disagreeing with Plato 1.2.2 Methodological Implications 1.2.3 Non-exclusive Authority 1.2.4 Plato’s Sources Notes and Further Reading Texts Making Sense of the Dialogues 2.1 Cacophony to Polyphony 2.2 Exegetical Principles 2.2.1 Sources for Plato’s Views 2.2.2 Critical Axioms v I I 2 2 4 6 10 10 II 12 12 24 24 26 26 28 30 Зі 33 38 50 50 51 51 5*
vi Contents 2.2.3 Textual Criticism 2.2.4 Literary Criticism 2.3 Organising the Dialogues 2.4 Reading Practice Notes and Further Reading Texts I COSMOLOGY 53 54 55 56 57 68 8l 3 Causal Principles for a Non-materialist Cosmology 3.1 A Return to Non-material Causes 3.2 The Limits of Materialism 3.3 Matter vs Body, and the Efficacy of the Non-material Notes and Further Reading Texts 4 The Debate over Matter and the Problem of Evil 4.1 So What Is Matter? 4.1.1 Model 1: Something and Nothing. Eudorus, Moderatus and Others 4.1.2 Model 2: Pure Receptivity? E.g. Dercyllides, Alcinous, Maximus 4.1.3 Model 3: Raw Mobility. E.g. Plutarch, Atticus, Numenius 4.2 The Problem of Evil 4.3 The ‘Suitability’ of Matter for Form Notes and Further Reading Texts 103 103 Paradigm Forms 5.1 Introduction 5.2 The Need for Transcendent Forms 5.2.1 The Challenge 5.2.2 The Response 5.3 Puzzles about the Forms 5.3.1 The Third Man 5.3.2 The Scope of Forms Notes and Further Reading Texts 125 125 125 125 126 127 128 130 133 138 5 83 83 83 86 88 92 103 105 106 107 109 in 117
Contents 5 The Creator God 6.1 Introduction 6.2 Descriptions of God 6.2.1 God as One/Good/Beauty 6.2.2 God as Intellect 6.3 God’s Relationship to the (Other) Forms 6.3.1 Position 1: Forms Prior to God? 6.3.2 Position 2: Forms Contained in God? (E.g. Alcinous) 6.3.3 Position 3: Forms Posterior to God? 6.3.3.1 6.3.3.2 6.3.3.3 Plutarch, Atticus and Others Longinus Forms as the Life of God vii 147 147 148 148 149 150 150 151 152 153 154 155 6.3.4 Position 4: Forms Posterior to One God and Contained in Another (e.g. Numenius) 6.3.5 Philo of Alexandria 6.4 God and Religion Notes and Further Reading Texts 156 158 160 160 169 7 Theories of Creation 7.1 Introduction 7.2 Created Time 7.3 Creation 7.3.1 The Case for Sempiternalism 7.3.2 The Case for Temporal Creation 7.3.3 Temporal Creation and Pre-Cosmic ‘Time’ 7.4 Creation and Providence 7.5 Elements of a Cosmos 7.5.1 Elements and Qualities 7.5.2 ‘Natural Place’, and More than One Cosmos? Notes and Further Reading Texts 184 184 184 186 186 187 190 191 192 193 194 195 198 8 World Soul and Nature 8.1 Introduction 8.2 World Soul as Distributory Mechanism 8.3 World Soul and Cosmic Movement 8.4 World Soul Extends through the Cosmos but Governs from the Heavens 8.5 The Constitution of the World Soul 212 212 213 215 217 218
viii Contents 8.5.1 8.5.2 9 10 Mathematical Substance 218 8.5.1.1 Arithmetical 8.5.1.2 Geometrical 218 219 Physical Substance 220 8.5.2.1 Problems with the Mathematical Theories 8·5·2.2 Plutarch 8.5.2.2.1 Forms and World Soul 8.5.շ.շ.շ Forms in the World Soul AreUniversals 220 220 221 222 8.5.3 The Case of Numenius Notes and Further Reading Excursus: Defining Natural Species Notes and Further Reading Texts 224 226 231 234 23 7 Individual Souls and Their Faculties 9.1 Introduction 9.2 The Role of Individual Soul 9.2.1 The Soul as Cosmological Instrument 9.2.2 Autonomous Agency: A Teleological Imperative 9.2.3 Composition 9.3 Individual Soul and Cognitive Activity 9.3.1 Perception and Memory 9.3.2 Reason 9.4 Individual Soul and Practical Action 9.5 Embodiment of the Soul: Counting Its Parts 9.6 Immortality Notes and Further Reading Texts 250 250 251 251 252 253 256 256 257 258 260 262 263 268 Living Beings: Gods, Daimons, Humans, Animals, Plants to.i Introduction 10.2 A Cosmos Full of Life 10.2.1 Typology 10.2.2 Celestial Gods 10.2.3 Daimons 10.2.4 Animals Aquatic and Terrestrial 10.2.5 Plants 10.3 Descent Notes and Further Reading Texts 288 288 288 288 289 291 292 293 294 295 301
Contents xx 12 Providence ил Introduction 11.2 ‘Caring’ and Benefiting ІІ.2Л Platonists vs Aristotelians ո.2.2 Aristotelian Providence: Only as Far as the Moon ո.2.3 Platonist Providence: World Soul and Daimons ո.2.4 And Humans? ո.3 Does God ‘Really’...? и.3.1 Does God ‘Really’ Care? ո.3.2 Does God ‘Really’ Think? 11.4 Providence and Theodicy Notes and Further Reading Texts 323 Fate 12.1 Introduction 12.2 Individual Responsibility 12.2.1 The Problems with Stoicism 12.2.2 The Limits of Divine Control 12.2.3 Human Autonomy 12.2.4 ‘Hypothetical’ Fate 12.3 Cyclical Recurrence 12.4 The Myth of Er: the Soul’s Choice of Life Notes and Further Reading Texts 344 344 344 344 345 347 349 350 351 353 357 II DIALECTIC 13 ix Epistemology 13.1 Introduction 13.2 Shortcomings of Empiricism 13.3 Theory 1: Anon, in Tht. and Alcinous 13.3.1 Knowledge and the Criterion 13.3.2 Knowledge and Recollection 13.4 Theory 2: Plutarch, Celsus, Numenius 13.4.1 Forms and Recollection 13.4.2 Forms and Empirical Cognition Notes and Further Reading Texts 323 323 323 325 326 328 329 329 330 331 332 334 365 367 367 367 370 370 371 374 374 375 376 382
x Contents 14 Logic 14.1 Introduction 14.2 Branches of dialectic 14.3 Syllogistic 14.3.1 Categorical and Hypothetical Syllogisms 14.3.2 The Mixed Syllogism and Stoic Logic 14.3.3 Hypothetical and Mixed Syllogism in Apuleius 14.3.4 The Limits of Syllogistic 14.4 Collection, Division, Definition 14.5 Induction 14.6 Analysis Notes and Further Reading Texts 394 394 394 395 395 398 401 403 404 406 407 408 412 15 Aristotle’s Categories·.Ontologyand Linguistics 15.1 Introduction 15.2 The Categories as Ontology 15.3 A Debate over Meaning Notes and Further Reading Texts 418 418 419 423 426 431 16 The Hierarchy of Sciences 16.1 Introduction 16.2 Dialectic; the Mathematical Sciences 16.3 The Empirical Sciences 16.4 The Mimetic Arts Notes and Further Reading Texts 437 437 437 439 442 443 447 III ETHICS 457 17 459 459 460 460 461 462 463 465 469 The Goal: Virtue and the Ideal Life 17.1 Ethics as the Science of Life 17.2 The End 17.2.1 Definition of the End 17.2.2 The Contemplative and thePractical Life 17.3 Types of‘Good’ 17.4 Perfect vs Imperfect Virtues Notes and Further Reading Texts
Contents 00 Փ ֊ 489 0 0 Politics 19.i The Nature and Purpose of Politics 19.2 Politics as an Empirical Science 19.3 The Cosmopolis - and Beyond Notes and Further Reading Texts 479 479 480 481 482 484 484 00 00 19 Ethical Virtue and the Management of the Passions 18.1 Introduction: ‘Practical Ethics’ 18.2 The Challenge 18.2.1 Appropriation (oikeiõsis) 18.2.2 Passions 18.3 Ethical Training 18.4 The (Imperfect) Virtues Notes and Further Reading Texts Чл i8 xi 509 510 511 514 20 The System of the Chaldaean Oracles 20.1 Introduction 20.2 Metaphysics 20.2.1 The First Intellect 20.2.2 The Second Intellect 20.2.3 The Third Intellect, Matter and the Origin of World Soul 20.2.4 Hecate, World Soul, Nature 20.3 Cosmology 20.4 Gods and Humans Notes and Further Reading 519 519 520 520 521 Glossary References Catalogue ofPlatonists Index ofSources and References Index to the Notes and Further Reading 532 536 522 524 52.5 326 529 593 618 646
‘Middle’ Platonism has some claim to be the single most influential philosophical movement of the last two thousand years, as the common background to ‘Neoplatonism’ and the early development of Christian theology. This book breaks with the tradition of considering it primarily in terms of its sources, instead putting its contemporary philosophical engagements front and centre to reconstruct its philosophical motivations and activity across the full range of its interests. The volume explores the ideas at the heart of Platonist philosophy in this period and includes a comprehensive selection of primary sources, a significant number of which appear in English translation for the first time, along with dedicated guides to the questions that have been, and might be, asked about the movement. The result is a tool intended to help bring the study of Middle Platonism into mainstream discussions of ancient philosophy.
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| title | Platonist philosophy 80 BC to AD 250 an introduction and collection of sources in translation |
| title_alt | Platonist philosophy |
| title_auth | Platonist philosophy 80 BC to AD 250 an introduction and collection of sources in translation |
| title_exact_search | Platonist philosophy 80 BC to AD 250 an introduction and collection of sources in translation |
| title_full | Platonist philosophy 80 BC to AD 250 an introduction and collection of sources in translation George Boys-Stones, Durham University |
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| title_short | Platonist philosophy 80 BC to AD 250 |
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