Verfügbarkeit: The Eucharist - its origins and contexts

The Eucharist - its origins and contexts: sacred meal, communal meal, table fellowship in late Antiquity, early Judaism, and early Christianity Volume 2 Patristic traditions, iconography

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Bibliographische Detailangaben
Weitere beteiligte Personen:	Hellholm, David 1941- (HerausgeberIn), Sänger, Dieter 1949- (HerausgeberIn)
Format:	Buch
Sprache:	Englisch Deutsch
Veröffentlicht:	Tübingen Mohr Siebeck [2017]
Schriftenreihe:	Wissenschaftliche Untersuchungen zum Neuen Testament 376
Schlagwörter:	Patristik Eucharistie
Links:	http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=029808270&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA
Umfang:	XIII Seiten, Seite 772-1374

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245	1	0	\|a The Eucharist - its origins and contexts \|b sacred meal, communal meal, table fellowship in late Antiquity, early Judaism, and early Christianity \|n Volume 2 \|p Patristic traditions, iconography \|c edited by David Hellholm and Dieter Sänger
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Datensatz im Suchindex

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adam_text	TABLE O F CONTENTS V OLUME II PATRISTIC TRADITIONS, ICONOGRAPHY G ERARD R OUWHORST FRUEHCHRISTLICHE EUCHARISTIEFEIERN: DIE ENTWICKLUNG OESTLICHER UND WESTLI CHER TRADITIONSSTRAENGE.................................................................................................. 771 1. EIN PARADIGMENWECHSEL: ANTIKE MAHLTRADITIONEN ALS AUSGANGSPUNKT .............. 771 2. EINHEIT ODER VIELFALT?..........................................................................................772 3. METHODISCHE AUSGANGSPUNKTE ........................................................................... 774 4. DAS HERANTRAGEN UND DIE DARBRINGUNG DER GABEN............................................774 5. DIE GEISTEPIKLESE............................................................................................... 777 6. STRUKTUREN EUCHARISTISCHER GEBETE.....................................................................778 7. DAS BROTBRECHEN................................................................................................. 780 8. ZWEI TRADITIONSSTRAENGE....................................................................................... 782 R EINHART S TAATS DAS BLUTVERBOT IM APOSTELDEKRET UND SEINE WIRKUNGSGESCHICHTE ................................ 787 1. DAS APOSTELDEKRET IN DER APOSTELGESCHICHTE ..................................................... 787 2. DIE NEUERE FORSCHUNG ZUM APOSTELDEKRET ......................................................... 791 3. WIDERSPRUCH ZU BIOGRAPHIE UND THEOLOGIE DES PAULUS? .................................... 793 4. ACTA 15 UND GALATER 2 BEI ADOLF VON HARNACK, EMIL SCHUERER UND KARL HOLL.....796 5. DER KOMPROMISSCHARAKTER DES APOSTELDEKRETS UND SEIN MOEGLICHER LITURGISCHER O RT...................................................................................................800 6. DAS APOSTELDEKRET IM ERSTEN JAHRTAUSEND..........................................................802 6.1. KATECHETISCHE DOKUMENTE: DIDACHE UND KYRILL VON JERUSALEM .................. 804 6.2. JUSTIN .............................................................. 805 6.3. DIE MAERTYRER VON LYON.................................................................................805 6.4. IRENAEUS (VOR 185 N. CHR.).............................................................................. 805 6.5. TERTULLIAN (VOR UND NACH 200 N.CHR.) .......................................................... 807 6.6. MAKARIOS-SYMEON (UM 380 N.CHR.)..............................................................810 7. SCHLUSSBEMERKUNGEN..........................................................................................812 C ANDIDA MOSS CHRISTIAN FUNERARY BANQUESTS AND MARTYR CULTS..........................................................819 1. THE OCCASION OF CELEBRATORY MEALS AND THE MEMORIALIZATION OF SAINTS ............ 820 2. EUCHARIST, FUNERARY MEAL, OR BOTH?.................................................................... 821 Z. HEAVENLY BANQUETS..............................................................................................823 4- FASTING.................................................................................................................824 5. CELEBRATORY MEALS AND LOCAL ECONOMICS ........................................................... 825 6. CONCLUSIONS......................................................................................................... 826 A NDREW B. M C G OWAN FEAST AS FAST: ASCETICISM AND EARLY EUCHARISTIC PRACTICE..............................................829 1. ASCETICISM............................................................................................................829 2. EUCHARIST AND ASCETICISM: BREAD AND W INE........................................................830 2.1. ASCETICISM AND CHRISTIAN EATING..................................................................830 2.2. BREAD AND WINE: ANCIENT STAPLES................................................................. 831 2.3. BREAD, WINE AND ASCETICISM........................................................................ 832 3. ASCETIC EUCHARISTS AND THE CUISINE OF SACRIFICE .................................................. 833 3.1. BREAD AND WATER ........................................................................................... 833 3.2. ASCETIC THEOLOGIES.........................................................................................834 3.3. MEAT AND WINE............................................................................................. 835 3.4. THE CUISINE OF SACRIFICE ................................................................................ 836 4. BEYOND BREAD, WINE AND WATER ........................................... 838 4.1. EUCHARISTIC OX\|/A............................................................................................ 838 4.2. MILK AND HONEY........................................................................................... 839 4.3. FISH............................................................................................................... 840 5. CONCLUSION...........................................................................................................841 D IETRICH -A LEX K OCH EUCHARISTIEVOLLZUG UND EUCHARISTIEVERSTAENDNIS IN DER DIDACHE...................................845 1. EINFUEHRUNG..........................................................................................................845 2. DER AUFBAU DER DIDACHE......................................................................................850 3. DER AUFBAU VON DID 9 UND 10..............................................................................851 3.1. UEBERSICHT...................................................................................................... 851 3.2. ERLAEUTERUNG: DIE VERSCHIEDENE TEXTEBENE .................................................... 853 4. DIE FUNKTION DER MAHLGEBETE UND DER RITUELLE CHARAKTER DES GEMEINDEMAHLS 857 5. DER ABLAUF DES RITUELLEN M AHLS...........................................................................858 6. DIE ABFOLGE VON BROT- UND BECHERHANDLUNG.......................................................859 7. DER TRADITIONSGESCHICHTLICHE HINTERGRUND: DIE JUEDISCHEN MAHLGEBETE ............. 862 8. DIE VERWENDUNG VON EUEXOYEW UND 8 )%APIOXEIV IN DEN FRUEH CHRISTLICHEN MAHLGEBETEN UND DIE BEZEICHNUNGEN,EUCHARISTIE* UND ,BROTBRECHEN....................................................................................................... 863 8.1. DIE ALLGEMEINE FORM DES LOBGEBETS (BERAKHAFEVXOYIA) .............................. 863 8.2. DAS LOBGEBET IN DER MAHLSITUATION..............................................................864 8.3. DIE VERWENDUNG VON EUEXOYEIV UND EUEXAPICRREIV IN DEN MAHLGEBETEN ....... 864 8.4. EUEXAPICMA ALS BEZEICHNUNG DES FRUEHCHRISTLICHEN MAHLRITUS......................866 8.5. ,BROTBRECHEN ALS BEZEICHNUNG DES FRUEHCHRISTLICHEN RITUELLEN GEMEINDEMAHLS........................................................................................... 867 9. DIE INHALTE DER MAHLGEBETE................................................................................ 868 9.1. DIE PAULINISCHEN MAHLGEBETE .................................................................... 868 9.2. DIE MAHLGEBETE VON DID 9-10...................................................................868 10. DIE FRAGE DES TRADITIONSGESCHICHTLICHEN ZUSAMMENHANGS DES EUCHARISTISCHEN MAHL VON DID 9-10 .................................................................. 872 11. DIE EUCHARISTIE ALS ,REINES OPFER IN DID 14.......................................................875 L OTHAR W EHR DIE EUCHARISTIE IN DEN BRIEFEN DES IGNATIUS VON ANTIOCHIEN ........................................ 88Z 1. DIE DATIERUNGS- UND ECHTHEITSFRAGE................................................................... 884 2. EINE EUCHARISTIEFEIER ODER MEHRERE RELIGIOESE MAHLER?........................................887 3. DIE EUCHARISTIELEHRE DES IGNATIUS........................................................................889 4. KIRCHE, AMT UND EUCHARISTIE BEI IGNATIUS .......................................................... 891 5. WEITERE MOEGLICHE BEZUGNAHMEN AUF DIE EUCHARISTIE.........................................897 6. ZUSAMMENFASSUNG............................................................................................. 898 A NDREAS L INDEMANN DIE EUCHARISTISCHE MAHLFEIER BEI JUSTIN UND BEI IRENAUS .............................................. 901 1. EINLEITUNG: DIE ABENDMAHLSFEIER IM GESPRAECH .............................................. 901 2. DIE AUSSAGEN ZUM ABENDMAHL BEI JUSTIN..........................................................902 2.1. DIE SCHILDERUNG DER MAHLFEIER IN DER APOLOGIE ...................................... 902 2.2. HINWEISE AUF DIE MAHLFEIER IM DIALOG MIT DEM JUDEN TRYPHON ............. 916 2.3. ERGEBNIS: DIE MAHLFEIER BEI JUSTIN.............................................................. 920 3. DAS ABENDMAHL (EUCHARISTIE) BEI IRENAUS.......................................................... 921 4. DIE EUCHARISTISCHE MAHLFEIER BEI JUSTIN UND BEI IRENAUS .................................... 929 0YVIND N ORDERVAL THE EUCHARIST IN TERTULLIAN AND CYPRIAN...................................................................... 935 1. INTRODUCTION...................................................................................................... 935 1.1. TERTULLIAN......................................................................................................936 1.2. CYPRIAN........................................................................................................ 936 1.3. THE PROBLEM OF SOURCES................................................................................937 2. THE DEVELOPMENT OF THE EUCHARISTIC LITURGY ....................................................... 939 3. TERTULLIANS EUCHARISTIC THEOLOGY.......................................................................942 4. CYPRIANS EUCHARISTIC THEOLOGY........................................................................... 947 5. CONCLUDING REMARKS............................................................................................953 A NDERS E KENBERG THE EUCHARIST IN EARLY CHURCH ORDERS..........................................................................957 1. INTRODUCTORY REMARKS.........................................................................................957 2. THE TEXTS..............................................................................................................958 2.1. DIDACHE........................................................................................................ 958 2.2. APOSTOLIC TRADITION...................................................................................... 959 2.3. DIDASCALIA APOSTOLORUM..............................................................................961 2.4. APOSTOLIC CONSTITUTIONS...............................................................................961 3. THE SHAPE OF THE EUCHARIST ................................................................................. 962 3.1. DIDACHE......................................................................................................962 Z.2. APOSTOLIC TRADITION.......................................................................................965 3.3. DIDASCALIA APOSTOLORUM.............................................................................. 969 3.4. APOSTOLIC CONSTITUTIONS ............................................................................... 970 4. THE MEANING(S) OF THE EUCHARIST......................................................................... 973 4.1. DIDACHE.........................................................................................................973 4.2. APOSTOLIC TRADITION.......................................................................................974 4.3. DIDASCALIA APOSTOLORUM .............................................................................. 976 4.4. APOSTOLIC CONSTITUTIONS ............................................................................... 979 5. CONCLUSION...........................................................................................................982 6. APPENDIX: THE APOSTOLIC TRADITION 4, 9.3-4, 21.25-37, 22 AND 36-38: PRELIMINARY RECONSTRUCTION................................................................................ 983 6.1. ON THE OFFERING.............................................................................................984 6.2. THE PRAYER OF THANKSGIVING..........................................................................985 6.3. ON THE HANDING OVER OF HOLY BAPTISM .......................................................... 986 6.4. COMMUNION................................................................................................. 987 6.5. ONE IS TO RECEIVE THE EUCHARIST BEFORE EATING ANYTHING ELSE ........................ 988 6.6. THE EUCHARIST MUST BE TREATED PROPERLY ....................................................... 988 6.7. ONE MUST NOT LET ANYTHING FROM THE CUP FALL TO THE GROUND ........................ 988 G UNNAR AF H AELLSTROEM A SPIRITUAL MEAL FOR SPIRITUAL PEOPLE: THE EUCHARIST IN THE THEOLOGY OF CLEMENT AND ORIGEN OF ALEXANDRIA ............................................................................... 993 1. THE CHALLENGE...................................................................................................... 994 2. METHODOLOGICAL CONSIDERATIONS..........................................................................995 3. TERMINOLOGY........................................................................................................996 4. ALTERNATIVE INTERPRETATIONS................................................................................. 997 5. STARTING FROM ANTHROPOLOGY...............................................................................999 6. THE LOGOS AS NOURISHER.....................................................................................1000 7. DEFINING THE BODY............................................................................................. 1004 8. ANALOGOUS CASES................................................................................................ 1005 9. THE BENEFIT OF THE EUCHARIST .............................................................................. 1006 10. CONCLUSIONS....................................................................................................... 1008 J OSEPH V ERHEYDEN EATING WITH APOSTLES: EUCHARIST AND TABLE FELLOWSHIP IN THE APOCRYPHAL ACTS OF THE APOSTLES - THE EVIDENCE FROM THE ACTS OF JOHN AND THE ACTS OF THOMAS.... 1011 1. INTRODUCTION: A BRIEF SURVEY OF SOME PROBLEMS AND ISSUES .............................. 1011 2. THE ACTS OF JOHN................................................................................................. 1015 2.1. INTRODUCTION................................................................................................ 1015 2.2. ACTS OF JOHN 4 6 ............................................................................................1017 2.3. JO 58-86...................................................................................................... 1020 2.4. JO 106-115....................................................................................................1029 2.5. JO 93 AND 94-96 .......................................................................................... 1034 3. THE ACTS OF THOMAS ........................................................................................... 1036 3.1. INTRODUCTION..............................................................................................1036 Z. 2 . IH 6 -9 ........................................................................................................1037 3.3. IH 17-29..................................................................................................... 1039 3.4. IH 42-50(51).............................................................................................. 1042 3.5. IH 76.......................................................................................................... 1048 3.6. IH 119-133................................................................................................. 1048 3.7. IH 150-158.................................................................................................. 1052 3.8. IH 159-170...................................................................................................1055 4. CONCLUSION........................................................................................................ 1056 JUERGEN WEHNERT MAHL UND MAHLGEMEINSCHAFT IN DEN PSEUDOKLEMENTINEN .......................................... 1061 1. ZUR ENTSTEHUNG DES PSKL. ROMANS .................................................................... 1063 2. DAS MAHLVERSTAENDNIS IN DEN PSKL. LITERARSCHICHTEN ......................................... 1065 2.1. MAHLTRADITIONEN IN DER PETRUS/SIMON-NOVELLE..........................................1065 2.2. MAHLTRADITIONEN IM PSKL. ROMAN...............................................................1071 2.3. MAHLTRADITIONEN IN DER REDAKTIONSSCHICHT AD JACOBUM ........................... 1079 2.4. MAHLTRADITIONEN IN DEN HOMILIEN.............................................................. 1081 2.5. MAHLTRADITIONEN IN DEN REKOGNITIONEN......................................................1082 3. RESUEMEE............................................................................................................ 1084 M ICHAEL L ATTKE EINSETZUNG UND VOLLZUG DER CHRISTLICHEN PASCHAFEIER BEI APHRAHAT .......................... 1091 1. APHRAHATS (TAHWYAETAE) IM RAHMEN DES SYRISCHEN CHRISTEN TUMS DER ERSTEN VIER JAHRHUNDERTE ................................................................... 1091 1.1. SYRISCHE AUTOREN UND WERKE..................................................................... 1091 1.2. APHRAHATS REDUECMDT (TAHWYAETAE) UND SEINE QUELLEN .................................... 1092 2. APHRAHATS R^UCUJH (TAHWLTAE D-PESHAE) ................................................... 1095 2.1. TERMINOLOGISCHES....................................................................................... 1095 2.2. INHALT UND STRUKTUR VON DEM. 12..............................................................1096 3. EINSETZUNG UND VOLLZUG DER CHRISTLICHEN PASCHAFEIER ...................................... 1099 3.1. DER EINSETZUNGSBERICHT IN DEM. 12,6 ....................................................... 1099 3.2. VOLLZUG DER CHRISTLICHEN PASCHAFEIER .......................................................... 1101 3.3. APHRAHAT UND DER ALTKIRCHLICHE PASCHASTREIT.............................................1103 K EES DEN B IESEN A DROP OF SALVATION: EPHREM THE SYRIAN ON THE EUCHARIST ........................................ 1121 1. POETRY, PERFORMANCE AND RITUAL ........................................................................ 1123 2. RITUAL AND THE PHYSICAL PRESENCE OF GOD........................................................... 1126 3. LITURGICAL ACTS, ARTEFACTS AND ATTITUDES..............................................................1129 3.1. IHE CHURCH BUILDING AND ITS ALTAR................................................................ 1131 3.2. IHE FLUTTERING OF THE PRIESTS HANDS............................................................1133 3.3. IHE SIGNING OF THE BROKEN BREAD WITH THE CONSECRATED WINE ................... 1133 3.4. THE COMMUNION......................................................................................... 1134 4. SACRED RITUAL AND SYMBOLICAL THOUGHT ............................................................... 1135 5. THE TABLE OF THE KINGDOM..................................................................................1137 6. SUMMARY........................................................................................................... 1139 J ULIETTE D AY THE EUCHARIST IN JERUSALEM: A BRIEF SURVEY OF SOME PROBLEMS AND CONTENT OF THE EUCHARISTIC PRAYERS OF THE MYSTAGOGICAL CATECHESES ......................................... 1143 1. INTRODUCTION...................................................................................................... 1143 2. THE LITURGICAL CONTEXT OF THE MC ANAPHORA.......................................................1144 3. THE EUCHARISTIC PRAYER (ANAPHORA) OF MC 5..................................................... 1149 3.1. THE DIALOGUE..............................................................................................1149 3.2. THE PREFACE................................................................................................. 1151 3.3. THE SANCTUS................................................................................................1152 3.4. THE EPICLESIS............................................................................................... 1154 3.5. THE MISSING UNITS: ANAMNESIS, INSTITUTION NARRATIVE AND OBLATION ........ 1155 3.6. INTERCESSIONS................................................................................................ 1159 3.7. THE LORDS PRAYER........................................................................................ 1161 4. CONCLUSION......................................................................................................... 1161 I LARIA R AMELLI THE EUCHARIST IN GREGORY NYSSEN AS PARTICIPATION IN CHRISTS BODY: AND PREPARATION OF THE RESTORATION AND THEOESIS................................................................. 1165 1. GREGORYS INTEREST IN THE EUCHARIST AS ANTICIPATION OF THE RESTORA TION AND DEIFICATION...........................................................................................1165 2. TRANSFORMATION OF THE FOOD INTO THE FORM OF A PERSONS BODY. PHIL OSOPHICAL ROOTS.................................................................................................. 1167 3. THE DIVINE LOGOS MAKES PEOPLE INCORRUPTIBLE: THE ROLE OF MINGLING .......... 1169 4. THE RESURRECTING POWER OF CHRIST S BODY..........................................................1173 5. INTERPRETATION: PHYSICAL AND SPIRITUAL RESURRECTION AND RESTORATION ............... 1175 6. THE LAST SUPPER AS FIRST EUCHARIST AND THE NECESSITY OF A PURE SOUL ................ 1177 7. MYSTIC EUCHARIST: 7 TNEOESIS, THE SPIRIT, WORTHINESS, PRESENT AND FUTURE LIFE ..... 1180 R UD O LF B RAENDLE EUCHARISTIE UND CHRISTLICHES LEBEN BEI JOHANNES CHRYSOSTOMOS UND THEO DOR VON MOPSUESTIA......................................................................................................1185 1. HINFUEHRUNG ZUM THEMA................................................................................... 1185 1.1. THEODOR VON MOPSUESTIA UND JOHANNES CHRYSOSTOMOS. IHRE BEZIEHUNG.. 1186 1.2. IHR WERK..................................................................................................... 1187 2. EUCHARISTIE IM VERSTAENDNIS VON JOHANNES CHRYSOSTOMOS UND THE ODOR VON MOPSUESTIA..........................................................................................1187 2.1. TAUFE UND EUCHARISTIE ................................................................................. 1187 2.2. VERSCHIEDENE FORMEN................... 1190 2.3. ZUR FEIER DER EUCHARISTIE............................................................................ 1191 2.4. CHRISTUS ALS SPENDER DER EUCHARISTIE..........................................................1198 2.5. GEGENWART CHRISTI IN DER EUCHARISTIE ........................................................ 1200 2.6. OPFER...........................................................................................................1201 2.7. EUCHARISTIE ALS GEISTLICHE SPEISE ................................................................. 1202 2.8. ETHISCHE IMPLIKATIONEN DER EUCHARISTIE. EUCHARISTIE UND CHRISTLICHES LEBEN ...................................................................................... 1203 3. SUMMARY.......................................................................................................... 1206 A LLAN F ITZGERALD EUCHARIST AND CULTURE IN AMBROSE AND AUGUSTINE......................................................1211 1. INTRODUCTORY REMARKS ....................................................................................... 1211 1.1. PARTICIPANTS RATHER THAN OBSERVERS............................................................. 1211 1.2. METHODOLOGICAL CONSIDERATIONS .................................................................. 1212 2. AMBROSE............................................................................................................ 1214 2.1. THE MANNA IN THE DESERT.............................................................................1215 2.2. CHRIST IS TRULY BREAD....................................................................................1217 2.3. THE CUP THAT INEBRIATES (PSALM 22^23^:5) ................................................. 1218 3. AUGUSTINE.......................................................................................................... 1220 3.1. MONICA....................................................................................................... 1220 3.2. AMBROSE..................................................................................................... 1221 3.3. AUGUSTINES EXPERIENCE............................................................................... 1222 3.4. EAT AND BE SATISFIED (PS 21:27)..................................................................... 1224 3.5. EUCHARIST: HUNGER FOR THE JUSTICE OF GOD.....................................................1226 3.6. DAILY EUCHARIST IN HIPPO - GROWTH............................................................ 1228 3.7. CELEBRATING COMMUNITY............................................................................. 1229 4. CONCLUSION.........................................................................................................1230 H UGO L UNDHAUG SHENOUTES EUCHARISTIC THEOLOGY IN CONTEXT...............................................................1233 1. SHENOUTES WRITINGS.......................................................................................... 1234 2. ALEXANDRIAN ARCHBISHOPS AND ANTI-HERETICAL POLEMICS...................................1236 3. RULES AND REGULATIONS.......................................................................................1238 4. FOOD AND DRINK................................................................................................ 1240 5. THE REAL PRESENCE............................................................................................. 1242 6. TRANSFORMATION OF THE ELEMENTS........................................................................1244 7. SHENOUTE AND THE PACHOMIANS...........................................................................1245 8. SUMMARY AND CONCLUSION.................................................................................1247 A NDREAS M UELLER DIE ,MYSTERIEN DES HERRN BEI JOHANNES VON DAMASKOS..............................................1253 1. DIE BIOGRAPHIE DES DAMASKENERS............................. 1254 2. DIE GLIEDERUNG DES EUCHARISTIEKAPITELS IN DER EKDOSIS PISTEOS..........................1255 3. ZENTRALE THEOLOGISCHE AUSSAGEN ZUR LEHRE VON DER EUCHARISTIE ....................... 1258 4. FAZIT.................................................................................................................. 1262 N ILS A RNE P EDERSEN HOLY MEALS AND EUCHARIST IN MANICHAEAN SOURCES: THEIR RELATION TO CHRIS TIAN TRADITIONS...............................................................................................................1265 1. INTRODUCTION...................................................................................................... 1265 2. THE IMPRISONED SUBSTANCE OF LIGHT AND THE GOAL OF THE ELECTS MEAL ................ 1267 3. EUCHARISTIC INTERPRETATIONS OF THE ELECTS MEAL .................................................. 1269 4. THE VARIOUS KINDS OF FOOD AT THE ELECTS MEAL .................................................... 1275 5. MANICHAEAN AGAPE MEALS?................................................................................. 1280 6. MEALS FOR THE DEAD............................................................................................. 1282 7. RELIGIO-HISTORICAL ORIGINS................................................................................... 1284 U LRICH K UDER DIE EUCHARISTIE IN BILDWERKEN VOM FRUEHEN 3. BIS ZUM 7. JAHRHUNDERT: BEISPIELE UND PROBLEME.................................................................................................1297 1. DER PRIESTER AM ALTAR.........................................................................................1298 2. ... EXTENSIS MANIBUS, QUASI MISSAS CANIT. . S. GIOVANNI EVANGE LISTA IN RAVENNA..................................................................................................1299 2.1. DIE STIFTUNG DER KIRCHE S. GIOVANNI EVANGELISTA UND DIE QUEL LEN ZUR REKONSTRUKTION IHRES BILDPROGRAMMS...........................................1299 2.2. DIE OBEREN ZONEN DES TRIUMPHBOGENS UND DER APSIS .............................. 1300 2.3. DAS MOSAIK EINES BISCHOFS, DER GLEICHSAM DIE MESSE SINGT ....................... 1303 2.4. DIE BEIDEN GABEN DARBRINGENDEN KAISERPAARE .......................................... 1311 2.5. DIE EUCHARISTIE UND DER ZUSAMMENHANG DER BILDER UND DER INSCHRIFTEN..1313 3. DER FISCH - SYMBOL CHRISTI UND DER EUCHARISTISCHEN SPEISE ............................. 1315 3.1. DER FISCH IM ABERKIOSEPIGRAMM................................................................1315 3.2. DER FISCH IN DER PEKTORIOSINSCHRIFT IN AUTUN............................................1319 3.3. DER FISCH IN TERTULLIANS ,DE BAPTISMO...................................................... 1319 3.4. DER URSPRUNG DES FISCHSYMBOLS ALS CHRISTUS- UND ALS EUCHARISTIESYMBOL 1320 4. DARSTELLUNGEN DES LETZTEN MAHLS JESU MIT SEINEN JUENGERN ................................ 1320 4.1. ELFENBEINDIPTYCHON IM MAILAENDER DOMSCHATZ .......................................... 1320 4.2. S. APOLLINARE NUOVO IN RAVENNA...............................................................1322 4.3. HAUPTALTARCIBORIUM VON S. MARCO IN VENEDIG, UNTERSTE ZONE DER SUEDWESTLICHEN SAEULE..............................................................................1322 4.4. CODEX PURPUREUS ROSSANENSIS FOL. 3R..........................................................1323 4.5. EVANGELIAR DES HL. AUGUSTINUS FOL. I2 Z R.....................................................1324 5. APOSTELKOMMUNION..........................................................................................1324 5.1. RABBULAEVANGELIAR FOL. N V .......................................................................... 1324 5.2. CODEX PURPUREUS ROSSANENSIS FOL. 3V/4R ..................................................... 1325 5.3. DIE PATENEN VON RIHA UND STUEMA .............................................................. 1326 6. VERMEHRUNG DER BROTE UND FISCHE, WEINWUNDER UND EUCHARISTIE...................1327 7. OPFERSZENEN........................................................................................................1331 7.1. ABRAHAM OPFERT SEINEN SOHN ISAAK.............................................................1331 7.2. MELCHISEDECH MIT BROT UND WEIN IN DER WIENER GENESIS FOL. 4R...............1332 7.3. DER ASHBURNHAM-PENTATEUCH..................................................................... 1333 8. MAHLSZENEN IN CHRISTLICHEN KATAKOMBEN UND AUF CHRISTLICHEN SARKOPHAGEN... 1335 8.1. BILDER IN CHRISTLICHEN KATAKOMBEN, DIE EUCHARISTISCH GEDEUTET WURDEN ... 1336 8.2. MAHLSZENEN AUF CHRISTLICHEN SARKOPHAGEN ............................................... 1344 EUCHARISTISCHE IMPLIKATIONEN DES BILDPROGRAMMS VON KIRCHENGEBAEUDEN ..... 1345 9.1. S. MARIA MAGGIORE IN ROM.........................................................................1345 9.2. S. VITALE IN RAVENNA....................................................................................1346 9.3. S. APOLLINARE IN CLASSE................................................................................1355 9.4. KIRCHEN DES PAULINUS VON NOLA...................................................................1357 9.5. DIE MARIENKIRCHE DES KATHARINENKLOSTERS AUF DEM SINAI.........................1360 . ERGEBNIS............................................................................................................. 1362
any_adam_object	1
author2	Hellholm, David 1941- Sänger, Dieter 1949-
author2_role	edt edt
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series	Wissenschaftliche Untersuchungen zum Neuen Testament
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spellingShingle	The Eucharist - its origins and contexts sacred meal, communal meal, table fellowship in late Antiquity, early Judaism, and early Christianity Wissenschaftliche Untersuchungen zum Neuen Testament Patristik (DE-588)4075933-7 gnd Eucharistie (DE-588)4015644-8 gnd
subject_GND	(DE-588)4075933-7 (DE-588)4015644-8
title	The Eucharist - its origins and contexts sacred meal, communal meal, table fellowship in late Antiquity, early Judaism, and early Christianity
title_auth	The Eucharist - its origins and contexts sacred meal, communal meal, table fellowship in late Antiquity, early Judaism, and early Christianity
title_exact_search	The Eucharist - its origins and contexts sacred meal, communal meal, table fellowship in late Antiquity, early Judaism, and early Christianity
title_full	The Eucharist - its origins and contexts sacred meal, communal meal, table fellowship in late Antiquity, early Judaism, and early Christianity Volume 2 Patristic traditions, iconography edited by David Hellholm and Dieter Sänger
title_fullStr	The Eucharist - its origins and contexts sacred meal, communal meal, table fellowship in late Antiquity, early Judaism, and early Christianity Volume 2 Patristic traditions, iconography edited by David Hellholm and Dieter Sänger
title_full_unstemmed	The Eucharist - its origins and contexts sacred meal, communal meal, table fellowship in late Antiquity, early Judaism, and early Christianity Volume 2 Patristic traditions, iconography edited by David Hellholm and Dieter Sänger
title_short	The Eucharist - its origins and contexts
title_sort	the eucharist its origins and contexts sacred meal communal meal table fellowship in late antiquity early judaism and early christianity patristic traditions iconography
title_sub	sacred meal, communal meal, table fellowship in late Antiquity, early Judaism, and early Christianity
topic	Patristik (DE-588)4075933-7 gnd Eucharistie (DE-588)4015644-8 gnd
topic_facet	Patristik Eucharistie
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