Buddhist epistemology as apologetics: studies on the history, self-understanding and dogmatic foundations of late Indian Buddhist philosophy
Gespeichert in:
| Weitere beteiligte Personen: | |
|---|---|
| Format: | Buch |
| Sprache: | Englisch |
| Veröffentlicht: |
Wien
Verl. der Österr. Akad. der Wiss.
2014
|
| Schriftenreihe: | Beiträge zur Kultur- und Geistesgeschichte Asiens
81 |
| Schlagwörter: | |
| Links: | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=027202950&sequence=000002&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |
| Umfang: | X, 436 S. |
| ISBN: | 9783700175834 |
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| 245 | 1 | 0 | |a Buddhist epistemology as apologetics |b studies on the history, self-understanding and dogmatic foundations of late Indian Buddhist philosophy |c Vincent Eltschinger |
| 264 | 1 | |a Wien |b Verl. der Österr. Akad. der Wiss. |c 2014 | |
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Datensatz im Suchindex
| _version_ | 1819345316182228992 |
|---|---|
| adam_text | Contents
Foreword
............................................................................................ix
Introduction:
On Critical Examination and Apologetics
..........................................1
Chapter
1 :
Apocalypticism, Heresy and Philosophy
..........................................35
1.1.
Introduction
.....................................................................................35
1.2.
Mleccha and
păşanda/păşandin
in Brahmanical Apocalypti¬
cism
...................................................................................................40
1.2.1.
Introduction
..............................................................................40
1.2.2.
The Doctrine of the
yugas
in the
MDhŚ
...................................41
1.2.3.
The kaliyuga and its End in the MBh
.......................................41
1.2.4.
The kaliyuga in the YP
.............................................................50
1.2.5.
Conclusion
................................................................................53
1.2.6.
The kaliyuga and its End in the Early
Purãnas
.........................54
1.2.7.
Kaliyuga and Heresiology in the ViP
.......................................57
1.2.8.
Kaliyuga and Heresiology in the
Mímãmsã
.............................66
1.2.9.
Conclusion
................................................................................70
Î.3.
Indian Buddhist Apocalypticism
.....................................................73
1.3.1.
Introduction
..............................................................................73
1.3.2.
The Timetables and the Causes of Decline
..............................73
1.3.3.
Monastic Degeneration and Early
Mahãyãna
...........................77
1.3.4.
The Buddhist Appropriation of the kaliyuga
............................81
1.3.5.
Narendrayaśas
..........................................................................85
1.3.6.
Conclusion
................................................................................89
Chapter
2:
Buddhist Esoterism and Epistemology
.............................................93
2.1.
Introduction
.....................................................................................93
2.2.
Saivism, Early Medieval India and the Rise of Buddhist
Tantrism
............................................................................................96
2.2.1.
Preliminary Remarks
................................................................96
2.2.2.
Buddhist Tantrism as the Internalization of the Early
Medieval Political Landscape
.....................................................100
2.2.3.
Buddhist Esoterism as an Adoption-cum-Adaptation of
Saiva Tantrism
............................................................................106
2.2.4.
Summary
................................................................................113
2.2.5.
Remarks on the Chronology of Early Buddhist Tantrism
......114
2.2.6.
Dharmakïrti
and the Early History of Tantrism
......................120
2.2.7.
Buddhist Hostility towards Saivism in Early Buddhist
Tantric Scriptures
........................................................................136
2.2.8.
Conclusion: Towards a New Modality of
Mahãyãnist
Self-Assertion?
............................................................................149
2.3.
Buddhist Epistemology
.................................................................154
2.3.1.
Remarks on the Historiography of the Buddhist Episte-
mological School
.........................................................................154
2.3.2.
On the Buddhist Epistemologists Self-Understanding
..........169
2.3.3.
The Decline of Abhidharma Scholasticism and Inter-
sectarian Polemics
.......................................................................174
2.4.
Conclusion
.....................................................................................189
Chapter
3:
Turning Hermeneutics into Apologetics
.........................................191
3.1.
Introduction
...................................................................................191
3.2.
Evaluative Rationality
...................................................................193
3.2.1.
The Epistemologists Concept of yukti
..................................193
3.2.2.
yukti and
agama in
Traditional Buddhist Scholasticism
........196
3.2.3.
Personal or Textual Authority?
..............................................201
3.2.4.
Assessing Scriptures
...............................................................210
3.2.5.
Conclusion
..............................................................................218
3.3.
Practical Rationality
......................................................................219
3.3.1.
The Epistemologists Concept of
prekşă
................................219
3.3.2.
Religious Practice as Rational Action
....................................221
3.3.3.
Certainty and Rationality
........................................................224
3.3.4.
The Revised
käryänumäna
Theorem
......................................227
3.3.5.
The Logic of Buddhist Gradualism
........................................234
3.4.
Conclusion
.....................................................................................244
Chapter
4:
Nescience,
Epistemołogy
and Soteriology
.....................................247
4.1.
Introduction
...................................................................................247
4.2.
Nescience as Erroneous Cognition (mithyopalabdhi)
...................248
4.2.1.
Nescience as Counter-Insight
.................................................248
4.2.2.
Nescience, samvrti, and apoha
...............................................255
4.3.
Nescience as Personalistic False View
(satkayadrşţi)
...................266
4.3.1.
The False View of Self as a Specification of Wrong Per¬
ception
.........................................................................................266
4.3.2.
Dependent Origination
...........................................................278
4.3.3.
Dharmakïrti s
Sources for the Equation
avidyä
=
satka¬
yadrşţi
..........................................................................................293
4.4.
Nescience, Inference, and the Path toward Salvation
....................298
4.4.1.
Introduction
............................................................................298
4.4.2.
Perception and Insight
............................................................300
4.4.3.
Erroneous
Superimposition
and Its Causes
............................306
4.4.4.
Inference and Its Corrective Function
....................................311
4.4.5.
Inference and the Path
............................................................313
4.4.6.
The
cintãmayí prajnã..............................................................
318
Abbreviations and Bibliography
.....................................................329
Indices
.............................................................................................371
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| series | Beiträge zur Kultur- und Geistesgeschichte Asiens |
| series2 | Sitzungsberichte / Österreichische Akademie der Wissenschaften, Philosophisch-historische Klasse Beiträge zur Kultur- und Geistesgeschichte Asiens |
| spellingShingle | Buddhist epistemology as apologetics studies on the history, self-understanding and dogmatic foundations of late Indian Buddhist philosophy Beiträge zur Kultur- und Geistesgeschichte Asiens Buddhistische Philosophie (DE-588)4332682-1 gnd Erkenntnistheorie (DE-588)4070914-0 gnd |
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| title | Buddhist epistemology as apologetics studies on the history, self-understanding and dogmatic foundations of late Indian Buddhist philosophy |
| title_auth | Buddhist epistemology as apologetics studies on the history, self-understanding and dogmatic foundations of late Indian Buddhist philosophy |
| title_exact_search | Buddhist epistemology as apologetics studies on the history, self-understanding and dogmatic foundations of late Indian Buddhist philosophy |
| title_full | Buddhist epistemology as apologetics studies on the history, self-understanding and dogmatic foundations of late Indian Buddhist philosophy Vincent Eltschinger |
| title_fullStr | Buddhist epistemology as apologetics studies on the history, self-understanding and dogmatic foundations of late Indian Buddhist philosophy Vincent Eltschinger |
| title_full_unstemmed | Buddhist epistemology as apologetics studies on the history, self-understanding and dogmatic foundations of late Indian Buddhist philosophy Vincent Eltschinger |
| title_short | Buddhist epistemology as apologetics |
| title_sort | buddhist epistemology as apologetics studies on the history self understanding and dogmatic foundations of late indian buddhist philosophy |
| title_sub | studies on the history, self-understanding and dogmatic foundations of late Indian Buddhist philosophy |
| topic | Buddhistische Philosophie (DE-588)4332682-1 gnd Erkenntnistheorie (DE-588)4070914-0 gnd |
| topic_facet | Buddhistische Philosophie Erkenntnistheorie Indien Aufsatzsammlung Konferenzschrift |
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