Social ontology: recasting political philosophy through a phenomenology of whoness
Gespeichert in:
| Beteilige Person: | |
|---|---|
| Format: | Buch |
| Sprache: | Englisch |
| Veröffentlicht: |
Frankfurt am Main [u.a.]
Ontos-Verl.
2008
|
| Schlagwörter: | |
| Links: | http://deposit.dnb.de/cgi-bin/dokserv?id=3068026&prov=M&dok_var=1&dok_ext=htm http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=016539145&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |
| Umfang: | XIII, 688 S. |
| ISBN: | 9783938793787 3938793783 |
Internformat
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| 100 | 1 | |a Eldred, Michael |d 1952- |e Verfasser |0 (DE-588)1051796261 |4 aut | |
| 245 | 1 | 0 | |a Social ontology |b recasting political philosophy through a phenomenology of whoness |c Michael Eldred |
| 264 | 1 | |a Frankfurt am Main [u.a.] |b Ontos-Verl. |c 2008 | |
| 300 | |a XIII, 688 S. | ||
| 336 | |b txt |2 rdacontent | ||
| 337 | |b n |2 rdamedia | ||
| 338 | |b nc |2 rdacarrier | ||
| 650 | 7 | |a Individu en samenleving |2 gtt | |
| 650 | 7 | |a Ontologie (filosofie) |2 gtt | |
| 650 | 7 | |a Politieke filosofie |2 gtt | |
| 650 | 7 | |a Sociale aspecten |2 gtt | |
| 650 | 4 | |a Gesellschaft | |
| 650 | 4 | |a Philosophie | |
| 650 | 4 | |a Politische Philosophie | |
| 650 | 4 | |a Politische Wissenschaft | |
| 650 | 4 | |a Philosophical anthropology | |
| 650 | 4 | |a Political science |x Philosophy | |
| 650 | 0 | 7 | |a Gemeinschaft |0 (DE-588)4020015-2 |2 gnd |9 rswk-swf |
| 650 | 0 | 7 | |a Politische Philosophie |0 (DE-588)4076226-9 |2 gnd |9 rswk-swf |
| 650 | 0 | 7 | |a Soziale Identität |0 (DE-588)4077567-7 |2 gnd |9 rswk-swf |
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| 689 | 0 | 3 | |a Politische Philosophie |0 (DE-588)4076226-9 |D s |
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Datensatz im Suchindex
| _version_ | 1819327911057948672 |
|---|---|
| adam_text | 1 TABLE OF CONTENTS BY WAY OF INTRODUCTION - PRECIOUS LITTLE 1 2
LOOSENING THE GROUND: THINKING ABOUT SOCIETY, THINKING SOCIETY 15 2 I)
SOCIETY, NEEDS AND WANTS, LANGUAGE 16 2 II) WHAT IS A.OYOR;? 17 2
III)OPINION: HOLDING THINGS AND EACH OTHER TO BE (WHATNESS AND WHONESS)
18 2 IV) SHOWING ONESELF OFF AS SOMEWHO 20 2 V) THE OPENNESS OFBEING AS
THE ENABLING DIMENSION WITHIN WHICH SOCIETY IS SITUATED 23 2 VI) LIVING
WEN AND BEING SOMEWHO - THE NEED TO INTERROGATE THE TRADITION 25 3
FURTHER OUTLINE OF THE PHENOMENON OF WHONESS 29 3 I) BEARING A NAME AND
STANDING IN ESTIMATION IN THE COMMUNITY THROUGH VALUING INTERPLAY 30 3
II) HUMAN SOCIAL BEING AS SELF-PRESENTATION AND SHOWING- OFF IN THE
CLEARING IN AN INTERPLAY OF ESTIMABLE REPUTABILITY (POLITENESS, PRIDE,
VULNERABILITY, ARROGANCE, CONCEIT) 34 3 III)FURTHER EXEMPLARY PHENOMENA
OF STANDING AND NOT STANDING AS SOMEWHO (FLATTERY, MANLINESS) - THE
EXISTENTIAL POSSIBILITY OF COMING TO ONE S VERY OWN, GENUINE STAND AS
SELF 38 3 III) A) DIGRESSION: DIA1ECTIC OF SE1F AND OTHER - WRESTLING
WITH PLATO, HEGE1, HEIDEGGER 42 3 III) A) I. PRELIMINARY CONSIDERATIONS
WHEN APPROACHING PLATO S AND HEGEL S DIALECTICAL THINKING 42 VI 3 III)
A) 2. APPROACHING AN EXISTENTIAL DIALECTIC OF SELF AND OTHER THROUGH AN
INTERPRETATION OFA PASSAGE FROM PLATO S PARMENIDES 50 3 III) A) 3. THE
HEGELIAN DIALECTIC OFTHE CONCEPT, PRIMAL SPLITTING AND CIOSING TOGETHER
61 3 III) A) 4. HEIDEGGERIAN SELT1LOOD AS A SHINING-BACK FROM
BEING-IN- THE-WORLD 68 3 III) A) 5. INTERPRETING THE DIALECTIC OFPRIMAL
SPLITTING AND CIOSING TOGETHER WITH REGARD TO SELT1LOOD 75 4 THE
SATISFACTION OF WANTS AND THE STRIVING TO HAVE MORE 85 4 I) ECONOMICS
AND CHREMATISTICS 85 4 II) WEBER S CONCEPTION OF ECONOMIC ACTIVITY 93 4
III)THE CARTESIAN CAST OF ECONOMICS 99 4 IV)SCHUMPETER S EQUILIBRIUM
THEORY 102 4 V) ARISTOTLE ON MONEY AND EXCHANGE - MONEY AS A MEDIUM
PRACTICALLY UNIFYING SOCIAL USAGES 106 4 VI) ENDLESS MONEY-MAKING?
ECONOMIC INTERPLAYAS AN END IN ITSELF? 114 5 METAPHYSICS OF EXCHANGE 123
5 I) COMMODITY EXCHANGE AND THE NECESSITY OF RETHINKING ARISTOTELEAN 8UV
124 5 II) PRODUCTIVE KNOW-HOW, ACQUISITIVE KNOW-HOW? 127 5 III)COMMODITY
EXCHANGE NOT GUIDED BY THE INSIGHT OF KNOW-HOW 131 5 IV) TWO
COMPLEMENTARY, RECIPROCAL PAIRS OF 8 )VAI-LET~: VALUE AND DESIRE 137 5
V) THE COMING TOGETHER OF GOODS IN COMMERCE 145 5 V) A) A SIDE-GLANCE AT
HEGEL S TREATMENT OFACTUALITY, POSSIBILITY, CONTINGENCY NECESSITY AND
FREEDOM 147 5 VI)EXCHANGE AS CORE PHENOMENON OF SOCIAL INTERCOURSE:
INTERCHANGE AND INTERPLAY 157 5 VI) A) RECIPROCALLY SHOWING OFF WHO ONE
IS IN RELATIONS OF RECOGNITION 162 VII 5 VI) B) THE INTERPLAY OF POWERS
OF SELF-PRESENTATION - ENGENDERING TRUST 166 5 VI) C) MUTUAL
RECOGNITION: PERSONHOOD, ESTEEM AND RESPECT, THE POWER PLAY OVER
WHO-STANDING AND THE POSSIBLE INTIMACY BETWEEN YOU-AND-ME 170 6 JUSTICE
175 6 I) JUSTICE AS A FUNDAMENTAL SOCIAL PHENOMENON OFHAVING ONE S FAIR
SHARE- STRAUSS MISCONCEPTION OF ONTOLOGICAL ORIGINS - THE GOODS OF
LIVING: VALUABLE THINGS AND ESTEEM - ONGOING COMPETITIVE INTERPLAY
ESTIMATING EACH OTHER S ABILITIES 175 6 II) DISTRIBUTIVE AND CORRECTIVE
JUSTICE 184 6 III)MARXIST CRITIQUES OF CAPITALIST SOCIAL RELATIONS AS
UNJUST 189 6 III) A) THE UNTENABILITY OFTHE LABOUR THEORY OFVALUE AS A
THEORY OF J UST EXCHANGE MASKING EXPLOITATION 189 6 III) B) THE
UNTENABILITY OFTHE THEORY OFSURPLUS VALUE AS A THEORY OF CAPITALIST
EXPLOITATION 203 6 III) C) OTHER POSSIBLE INJUSTICES OF CAPITALIST WAGE
LABOUR 205 6 IV) THE JUST DISTRIBUTION OF THE GOODS OF LIVING INCLUDING
THE QUESTION OFPOVERTY 212 6 V) SOCIAL JUSTICE: THE STATE WELFARE
APPARATUS 225 6 VI)ESTEEM, HONOUR AND FARNE IN SOCIALLIFE WITH A FOCUS
ON ARISTOTLE AND SCHOPENHAUER 234 6 VII)AJUST DISTRIBUTION OFHONOUR AND
FARNE IN SOCIETY?- THE (NON- )FARNE OF CREATIVE RECASTERS OF AN
HISTORICAL WORLD - CHAPTER SUMMARY 245 7 INTERLUDE WITH SOME
INTERMEDIATE CONCLUSIONS: EVERYDAY IIVING OF FINITE HUMAN BEINGS -
SECURITY AND INSECURITY 253 7 I) SECURING THE POLITY OF CIVIL SOCIETY -
AN INITIAL DETERMINATION OF GOVEMMENT (SCHMITT, LOCKE, KANT)- THE RULE
OFLAW 253 VIII 7 II) EXCHANGE AS THE STARTING-POINT OF SOCIALLIVING
(PLATO, HEGEL) 257 7 III)THE RELIABILITY OFTHINGS (HEIDEGGER) 260 7
IV)EXCHANGE ESSENTIALLY UNRELIABLE 262 7 V) FREE MARKET EXCHANGE AS BOTH
AN UNRELIABLE AND RELIABLE FORM OF SOCIATION 264 7 VI)MONEY-MEDIATED
EXCHANGE ABSTRACT AND REIFIED (MARX) 267 7 VII)RISKY ENTERPRISE AND
SECURE JOBS 270 8 TBE SBORT REACB OF CARTESIAN CERTAINTY AND LEIBNIZ
PRINCIPLE OF REASON INTO THE SOCIAL SCIENCE OF ECONOMICS 273 8 I)
LEIBNIZ PRINCIPLE OF REASON AS A GENERAL GRAND PRINCIPLE 273 8 I) A)
DIGRESSION: THE PRINCIPLE OFREASON FURTHER CONSIDERED 275 8 I) A) 1.
LEIBNIZ 275 8 I) A) 2. HEGEL 277 8 I) A) 3. NIETZSEHE 280 8 I) A) 4.
HEIDEGGER 282 8 I) A) 5. ANAXIMANDER AND THE JUSTICE OF INTERPLAY 286 8
II) THE ECONOMIC LAW OF MOTION OF MODEM SOCIETY (MARX) 292 8 III)ADAM
SMITH S NOTION OFLABOUR-VALUE 294 8 IV)ECONOMICS AS A QUANTITATIVE
EMPIRICAL SCIENCE (ARISTOTLE, HAYEK) 298 8 V) THE DISCLOSIVE TRUTH
OFMARKETS 301 8 VI) STOCK MARKET ESTIMATIONS OFTHE FUTURE 305 8
VII)MARKET IRRATIONALITY, SENTIMENT AND PSYCHOLOGY AS PHENOMENA OF MOOD
308 IX 9 REIFIED SOCIAL RELATIONS, THE VISIBLE AND THE INVISIBLE HAND
313 9 I) REIFIED SOCIAL RELATIONS AND CARING-FOR IN A CAPITALIST
ECONOMY, DRAWING ON HEIDEGGER S BEING AND TIME- CARING FOR ONE S OWN
WORLD AND INDIFFERENCE TO OTHERS 313 9 II) SELF-INTEREST AND MUTUAL
CARING-FOR IN EXCHANGE 323 9 III)REIFIED SOCIAL RELATIONS AND
PURPORTEDLY INHUMAN ALIENATION OFHUMAN BEING 332 9 IV)THE WAGE-IABOUR
RELATION AND CARING-FOR- CO-OPERATION AND CONFLICT - HIERARCHY AND
REIFIED DISCIPLINE - ECONOMIC DEMOCRACY AND TOTAL ECONOMIC CONTROL 339 9
V) THE INVISIBLE HAND AND THE ONTOLOGICAL POSSIBILITY OF A CARING
CAPITALISM - UNLIMITED ECONOMIC GROWTH THROUGH CARING FOR EACH OTHER 347
9 VI) THE SET-UP AND THE ENDLESS CYCLE OF SELF-AUGMENTATION OF REIFIED
VALUE (MARX, HEIDEGGER) - THE HISTORICAL POSSIBILITY OF THE SIDE-STEP
INTO ENDLESS MUTUAL CARING- FOR356 9 VII)STATE INTERVENTION IN THE
ECONOMIC INTERPLAY OF CIVIL SOCIETY 373 9 VIII) UNCERTAINTY
OFINCOME-EARNING - THE LAW OF SOCIAL INERTIA AND THE TENDENCY TOWARD
CONSERVATION OF A WAY OF LIFE - OPENNESS TO THE FUTURE VS. RISK-AVERSION
- THE ENSCONCING OF PARTICULAR INTERESTS BEHIND PROTECTIONIST BARRIERS
379 9 IX) THE MANIFESTATION OF THE VISIBLE HAND IN THE SHAPE OF
BUREAUCRACY 389 9 X) STATE INTERVENTION AS A VISIBLE HELPING HAND FOR
THE INVISIBLE HAND - AN ASSERTED UNCONDITIONAL RIGHT TO BE X CARED FOR -
CARING-FOR THAT LEAPS IN VS. CARING-FOR THAT LEAPS AHEAD (HEIDEGGER)
392 9 XI)THE PATEMALISTIC ALL-CARING STATE - TAXATION AND ITS
TENDENTIALLY ASPHYXIATING HOLD ON CIVIL SOCIETY 398 LOSODAL POWER AND
GOVERNMENT 405 10 I) METAPHYSICS OF SOCIAL POWER 405 10 I) A)
RECAPITU1ATION: VARIOUS KINDS OF POWER 415 10 I) B) ARISTOTIE ON SOCIAL
AND POLITICAL POWER 419 10 II)TWO RELATED SOCIAL POWERS: RHETORIC AND
THE POLITICAL POWER OF GOVEMMENT - LEGITIMACY, PUNISHMENT, TERROR424 10
III) LEGITIMACY OF GOVEMMENT FURTHER CONSIDERED- ACCEPTANCE AND
AFFIRMATION OF GOVEMMENT 434 10 IV) THE RESTLESSE DESIRE OFPOWER AFTER
POWER AND THE NECESSITY OF THE LEVIATHAN - STRAUSSIAN VANITY AND THE
INEVITABLE ONGOING COMPARISON OF WHO-STATUS AND INDIVIDUAL POWERS - THE
MODEM INDIVIDUAL SUBJECT AS THE FOUNDATION AND STARTING-POINT FOR
DERIVING THE LEVIATHAN 440 10 V)LEGITIMACY OFTHE LEVIATHAN - AN ARBITER
IN THE COMPETITION OFRICHES, HONOUR, COMMAND, OR OTHER POWER - THE
PREDICAMENT THAT NOTHING IS MORE EASILY BROKEN THAN A MANS WORD 448 10
VI) THE INDIVIDUALIZATION OFTHE TRUTH OFBEING (PROTAGORAS, HEIDEGGER) -
THE ULTIMATE ONTOLOGICAL SOURCE OF STRIFE - THE FINITE PROCESS OF
RESOLVING DIFFERENCES AMONG INDIVIDUAL PERSPECTIVAL VIEWS 454 10 VII)
SHARING THE TRUTH OF BEING IN INTERPLAY - CO-CASTING AN HISTORICAL WORLD
IN POWERLESS ENPROPRIATION TO BEING - GOVEMMENT CAST AS THE GUARANTOR OF
FREE SOCIAL INTERPLAY QUA FAIR POWER PLAY - THE POWER PLAY OF
SOCIALLIVING PARADOXICALLY INFUSED WITH POWERLESSNESS465 XI 11 THE
ONTOLOGICAL CONSTITUTION OF WE OURSELVES 477 11 I)DIALECTICAL MOVEMENT
FROM THE SENSUOUS GIVENNESS OF WORLD TO THE IDENTITY OF EGO AND WORLD -
THE DIALECTIC OF RECOGNITION - EGO THAT IS WE AND WE THAT IS EGO
(HEGEL S PHENOMENOLOGY) 477 11 II)UNIVERSAL SELF-CONSCIOUSNESS AND
IRREPRESSIBLE, QUESTIONING, SINGULAR INDIVIDUALITY - THE EVER-BROKEN
MEDIATION BETWEEN SINGULARITY AND UNIVERSALITY CONCRETELY REALIZED IN
ETHICALLIFE 487 11 III) THE QUESTION OFWHO: SELFBOOD, MY SELF, YOU-AND-I
(HEIDEGGER S 1934 LECTURES AND BEING AND TIME) 494 11 IV) HOW DO WE
OURSELVES COME ABOUT? - BELONGING TOGETHER IN A SITUATION 509 11
V)CONSTITUTION OF AN HISTORICAL PEOPLE - HEIDEGGER S AUTHORITARIAN,
ANTI-LIBERAL CASTING OF WE THE PEOPLE - THE HISTORICAL DECISION TO OPEN
UP TO THE FUTURE - WE ARE THE COMING ABOUT OFTIME ITSELF 512 11 VI) WE
THE PEOPLE AND SINGULAR, RARE INDIVIDUALS - THE ETHOS OF OPEN-MINDEDNESS
- ABSTRACT PERSONHOOD, INTERPLAY THROUGH A REIFIED MEDIUM AND THE
HISTORICAL POSSIBILITY OF THE FREE INDIVIDUAL - THE IMPOSSIBLE MEDIATION
BETWEEN UNIVERSALITY AND SINGULARITY - SINGULARITY S SHELTER IN THE
ABSTRACT RIGHTS OF PARTICULARITY - HEIDEGGER S CONJURING OF A
FUNDAMENTAL ATTUNEMENT AMONG THE PEOPLE TO SUPPORT THE WORK OF A RARE,
SINGULAR INDIVIDUAL 521 11 VII) THE ONTOLOGICAL CRITIQUE OF LIBERALISM -
CONTRACT AS THE ABSTRACDY UNIVERSAL SHELL-FORM FOR THE METABOLISM OF
CIVIL SOCIETY - THE POSSIBILITY AND ETHOS OF A LIBERAL WE IN FREE AND
FAIR INTERPLAY 532 XII 12 GOVERNMENT AND THE STATE 541 12
I)RECAPITULATION: THE LIBERAL CONCEPTION OF GOVERNMENT, ITS CRITIQUE AND
SOCIO-ONTOLOGICAL GROUNDING IN THE POWER PLAY OF CIVIL SOCIETY (LOCKE,
HEGEL) 541 12 II)THE TOTALITARIAN STATE AS A COUNTER-CASTING TO
LIBERALISM - THE YEAMING FOR A TOTALLY CONTROLLED ORGANIC CONSTRUCTION
AS THE PINNACLE OF PRODUCTIONIST METAPHYSICS (ERNST JUENGER) 555 12 II)
A) HEIDEGGER S ANTI-LIBERAL INTERPRETATION OFTHE GERMAN TRADITION IN
1933 (W. V. HUMBOLDT, KANT, HEGEL) 569 12 III) THE FOREVER
CONTRADICTORY, MOVING REALIZATION OF FREEDOM IN CIVIL SOCIETY AND STATE
AS POWER PLAY (HEGEL S RECHTSPHILOSOPHIE) 579 12 III) A) DIREMPTION OF
PARTICULARITY FROM THE UNIVERSAL IN CIVIL SOCIETY AND THEIR MEDIATION
579 12 III) B) THE POLICE AND CIVIC CORPORATION AS SUPPLEMENTS TO THE
INTERPLAY OF CIVIL SOCIETY 585 12 III) C) A PROBLEMATIC TRANSITION FROM
CIVIL SOCIETY TO THE STATE- INFINITE , SINGULAR AFFIRMATION OF THE
CONCEPT OF FREEDOM THROUGH AN ETHOS OF FREE AND FAIR INTERPLAY - THE
CHIMERA OF A FINAL RESOLUTION OFTHE POWER PLAY 589 12 III) D) THE STATE
AS THE UNIVERSAL THAT REMAINS PARTICULAR IN FOREIGN RELATIONS 600 12
III) E) THE INNER CONSTITUTION OFTHE STATE AND THE SINGULARITY THAT
REMAINS PLURAL- THE ENDLESSLY CONTENTIOUS ISSUE OFTAXATION -
NEVER-ENDING CONTROVERSY OVER CONCRETE CONCEPTIONS OFTHE UNIVERSAL GOOD
- THE TWO-WAY POWER-MEDIATION BETWEEN CIVIL SOCIETY AND STATE - THE
MEDIA AND FREEDOM OF SPEECH 602 12 III) F) DIVISION OFPOWERS WITHIN THE
STATE IN ACCORD WITH THE CONCEPT OF FREEDOM - HEREDITARY MONARCHY
OUTSIDE HUMAN FREEDOM TRUE TO THE PARADIGM OF PRODUCTIONIST
METAPHYSICS - THE CONCEPT OF FREEDOM DOES NOT COME TO A UNIFIED C10SURE
- THE PEOPLE S (MIS- )TRUST OFTHE STATE 608 12 III) G) THE TRANSITION
FROM CIVIL SOCIETY TO STATE RECONSIDERED: THE POWER PLAY OVER SOCIAL
RECOGNITION AND IDENTITY IN BELONGING TO XIII A POLITICAL WHOLE -
CONSTITUTIONAL RULES OF PLAY FOR THE ONGOING POLITICAL POWER STRUGGLE
613 12 III) H) THE REALITY OF FREEDOM AS THE SHARED, ETHICAL
SOCIALLIVING OF A PEOPLE AND ITS FRACTURING, THROUGH WHICH FREE
SOCIETIES REMAIN IN FLUX 616 12 III) I) HEGEL S CRITIQUE OFTHE LIBERAL
CONCEPTION OFSTATE - KANT S IDEA OF THE ORIGINAL CONTRACT 618 12 III)
J) ONTIC-ETHICAL SECOND NATURE AND ONTOLOGICAL INSIGHT INTO THE
POLITICAL REALM 622 12 III) K) THE DISPENSABILITY OFTHE PHILOSOPHER KING
AND THE PRECIPITATION OF ONTOLOGICAL STRUCTURES IN HISTORICALLY LIVED,
ETHICAL USAGES 627 12 IV) DEMOCRACY, COMPETITIVE ELECTORAL STRUGGLE AND
MAJORITY WILL VS. INDIVIDUAL FREEDOM 632 12 IV) A) THE POLITICAL POWER
STRUGGLE FOR RECOGNITION AS A WORTHY POLITICIAN - THE GOVEMMENT S POWER
TO ENACT CONCRETE POLICY AND ITS MIRRORING IN DEMOCRATIC PUBLIC DEBATE -
THE INFECTION OF THE UNIVERSAL GOOD WITH PARTICULAR INTERESTS -
PROTECTIONISM 632 12 IV) B) THE TENDENTIAL DANGER OFTHE DISSOLUTION
OFFREEDOM IN MERELY DEMOCRATICALLY MEDIATED, STATE-POSITED WILL - THE
EROSION OFTHE FREEDOM OFINTERPLAY THROUGH THE SHAM UNIVERSAL OF SOCIAL
JUSTICE - CONSTITUTIONALLAW AS A BULWARK AGAINST MERELY POSITIVE LAW 640
12 IV) C) SCHUMPETER S COMPETITION THEORY OF DEMOCRACY - THE ETHICAL
PRACTICE OF MONEY-MEDIATED EXCHANGE - THE ETHICAL USAGE THAT IS THE
DEMOCRATIC POWER PLAY OVER GOVEMMENT - DEMOCRACY S WAVERING COURSE
BETWEEN AN APPETITE FOR FREEDOM AND A CRAVING FOR SECURITY 645 12 IV) D)
CARL SCHMITT S CRITIQUE OFTHE PARLIAMENTARY LAW-MAKING STATE - THE
CONTRADICTION BETWEEN FORMAL LAW-MAKING PROCEDURES AND SUBSTANTIAL
RIGHTS - DIRECT PLEBISCITARY DEMOCRACY 663 12 V)DEMOCRACY, FREEDOM
ANDJUSTICE: A RECAPITULATION 677 13 RELATIONS AMONG STATES AND THE
GLOBAL POWER PLAY AMONG PEOPLES 685
|
| any_adam_object | 1 |
| author | Eldred, Michael 1952- |
| author_GND | (DE-588)1051796261 |
| author_facet | Eldred, Michael 1952- |
| author_role | aut |
| author_sort | Eldred, Michael 1952- |
| author_variant | m e me |
| building | Verbundindex |
| bvnumber | BV023355596 |
| callnumber-first | J - Political Science |
| callnumber-label | JA71 |
| callnumber-raw | JA71 |
| callnumber-search | JA71 |
| callnumber-sort | JA 271 |
| callnumber-subject | JA - Political Science |
| classification_rvk | CC 7800 |
| ctrlnum | (OCoLC)213961269 (DE-599)DNB987456989 |
| dewey-full | 111 |
| dewey-hundreds | 100 - Philosophy & psychology |
| dewey-ones | 111 - Ontology |
| dewey-raw | 111 |
| dewey-search | 111 |
| dewey-sort | 3111 |
| dewey-tens | 110 - Metaphysics |
| discipline | Philosophie |
| format | Book |
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| genre | 1\p (DE-588)1071861417 Konferenzschrift gnd-content |
| genre_facet | Konferenzschrift |
| id | DE-604.BV023355596 |
| illustrated | Not Illustrated |
| indexdate | 2024-12-20T13:14:21Z |
| institution | BVB |
| isbn | 9783938793787 3938793783 |
| language | English |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-016539145 |
| oclc_num | 213961269 |
| open_access_boolean | |
| owner | DE-29 DE-12 |
| owner_facet | DE-29 DE-12 |
| physical | XIII, 688 S. |
| publishDate | 2008 |
| publishDateSearch | 2008 |
| publishDateSort | 2008 |
| publisher | Ontos-Verl. |
| record_format | marc |
| spellingShingle | Eldred, Michael 1952- Social ontology recasting political philosophy through a phenomenology of whoness Individu en samenleving gtt Ontologie (filosofie) gtt Politieke filosofie gtt Sociale aspecten gtt Gesellschaft Philosophie Politische Philosophie Politische Wissenschaft Philosophical anthropology Political science Philosophy Gemeinschaft (DE-588)4020015-2 gnd Politische Philosophie (DE-588)4076226-9 gnd Soziale Identität (DE-588)4077567-7 gnd Sozialphilosophie (DE-588)4055876-9 gnd |
| subject_GND | (DE-588)4020015-2 (DE-588)4076226-9 (DE-588)4077567-7 (DE-588)4055876-9 (DE-588)1071861417 |
| title | Social ontology recasting political philosophy through a phenomenology of whoness |
| title_auth | Social ontology recasting political philosophy through a phenomenology of whoness |
| title_exact_search | Social ontology recasting political philosophy through a phenomenology of whoness |
| title_full | Social ontology recasting political philosophy through a phenomenology of whoness Michael Eldred |
| title_fullStr | Social ontology recasting political philosophy through a phenomenology of whoness Michael Eldred |
| title_full_unstemmed | Social ontology recasting political philosophy through a phenomenology of whoness Michael Eldred |
| title_short | Social ontology |
| title_sort | social ontology recasting political philosophy through a phenomenology of whoness |
| title_sub | recasting political philosophy through a phenomenology of whoness |
| topic | Individu en samenleving gtt Ontologie (filosofie) gtt Politieke filosofie gtt Sociale aspecten gtt Gesellschaft Philosophie Politische Philosophie Politische Wissenschaft Philosophical anthropology Political science Philosophy Gemeinschaft (DE-588)4020015-2 gnd Politische Philosophie (DE-588)4076226-9 gnd Soziale Identität (DE-588)4077567-7 gnd Sozialphilosophie (DE-588)4055876-9 gnd |
| topic_facet | Individu en samenleving Ontologie (filosofie) Politieke filosofie Sociale aspecten Gesellschaft Philosophie Politische Philosophie Politische Wissenschaft Philosophical anthropology Political science Philosophy Gemeinschaft Soziale Identität Sozialphilosophie Konferenzschrift |
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