The ascent from nominalism: some existence arguments in Plato's middle dialogues
Gespeichert in:
| Beteilige Person: | |
|---|---|
| Format: | Buch |
| Sprache: | Englisch |
| Veröffentlicht: |
Dordrecht [u.a.]
Reidel
1987
|
| Schriftenreihe: | Philosophical studies series
37 |
| Schlagwörter: | |
| Links: | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=000402081&sequence=000002&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |
| Umfang: | XXVIII, 452 S. |
| ISBN: | 902772427X |
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Datensatz im Suchindex
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|---|---|
| adam_text | TERRY PENNER
Department of Philosophy,
The University of Wisconsin at Madison, U S A
THE ASCENT
FROM NOMINALISM
Some Existence Arguments
in Plato s Middle Dialogues
D REIDEL PUBLISHING COMPANY
A MEMBER OF THE KLUWER SS|i ACADEMIC PUBLISHERS GROUP
DORDRECHT / BOSTON / LANCASTER / TOKYO
ANALYTICAL TABLE OF CONTENTS
INTRODUCTION
1 Some Views of the Forms; a Prolegomenon for Analytical
Philosophers p 1
Aristotle s treatment of Plato s Theory of Forms as a bit of
metaphysical extremism, and some similar modern criticisms:
Logical Form and Diagnosis (p 1) The Platonist Request for
Clarification of these Criticisms, and modern Responses ap-
pealing to theories of Logical Types and theories of the
Logical Form of the Proposition (p 4) A further, appar-
ently unanswerable, modern riposte: Plato is committed to
Universal Literal Self-Predication (p 8) An earlier view
of Plato: the Forms and Laws of Nature (p 10)
2 A General Strategy for the Present Volume p 11
The two main sorts of existence arguments in the middle dia-
logues (p 12) Remarks on the structure of the rest of this
volume (p 16)
3 Nominalism What p 20
A strategy for defeating Nominalism: anti-deflationary argu-
ments and ontological commitment (p 23) Anachronistic
character of interpretations that have Plato believing both
in Immanent Characters and in Transcendent Forms (p 24)
4 Incorrigible Conceptual States What p 26
Anachronistic character of the possible charge that Plato s
anti-nominalist argument for the Forms begs the question
against conceptualism (p 28) Incorrigible conceptual
states and a priori truths (p 30) Plato s middle period
Forms as meanings or meaning-like entities (p 32)
xix
XX ANALYTICAL TABLE OF CONTENTS
5 The Frege-Quine Objections p 33
Psychological contexts and inferences involving existence
and identity (p 34) Moore s argument against the Natural-
istic Fallacy not on the whole objected to as involving
psychological contexts (p 35)
6 Plato s other main Middle Period Argument for the Exis-
tence of Forms—the Argument from the Sciences p 40
7 On giving Plato a Position he could have had in mind
p 43
Contrast of the present interpretation of passages like
Phacdo 74 with Vlastos s claim that Plato thought that
Largeness was literally a large object (p 44 , and with
Owen s claim that Plato thought that Equality Itself was
perfectly equal (p 48) A further difficulty in attributing
to Plato a position he could have had in mind : how can the
Forms be Paradigms if they are not Literally Self-Predica-
tional? (p 52)
THE NOMINALIST
1 The Recollection argument of the Phaeao, commonly
thought to presuppose the existence of the Forms, actually
provides an argument (against nominalist opponents) for
their existence p 57
2 The opponents in the Republic (the lovers of sights and
sounds ) and in the Parmen ides (Zeno, at least if his argu-
ments against plurality are to be conclusive) also repre-
sented as nominalists p 62
3 Various difficulties for the existence argument of the
Phaedo p 69
4 The basic idea of the argument: that the equal we per-
ceive we can confuse with the unequal we perceive; but the
equal we conceive is, in clear cases, unconfusable with the
unequal we conceive p 71
5 Incorrigible conceptual states and Moore s argument
against the Naturalistic Fallacy p 78
6 Forms of opposites as the opposites (themselves) How to
understand the locution the F-itself p 86
ANALYTICAL TABLE OF CONTENTS xxi
7 The quasi-theological predicates of the Forms The Forms
and Universal Literal Self-Predication p 95
8 Peculiarities of the contrast in Republic V between
Knowledge and Opinion The notion that the objects of opin-
ion lie between being and not-being p 106
9 Confusing the questions What is F-ness? and What
things are F? Deficiencies of sensible F s as (nominalist)
answers to the question What is F-ness? The notion that
Forms are, separate p 113
10 Doesn t the description of the Form of the Beautiful in
the Upward Path in Symposium 210-212 compel the self-predi-
cative notion that sensible particular F things are always
less F than the F-itself? p 121
11 Examination of Symposium 210-212 shows the latter sug-
gestion to be a consequence of confusing the questions What
is beauty? and What things are beautiful? p 127
12 Plato s argument being an anti-nominalist argument from
certain sorts of psychological states to objects of those
states, we must turn to look at the (from a Fregean point of
view) suspicious notion of objects of thought p 139
ARISTOTLE S DILEMMA
1 The Platonic something or nothing? question, objects
of thought, and existential generalization from within
psychological contexts p 141
2 Intensional objects, extensional objects and the in-
ference from the existence of thoughts of Santa Claus to the
existence of Santa Claus himself Difference between a
thought being directed and there being something the thought
is directed towards p 147
3 Intensional/extensional and the taking of equal sticks
to be unequal sticks or of the Morning Star to be other than
the Evening Star Substituting for identicals within psy-
chological states p 150
4 Platonic worries about logically parallel arguments
The suggestion in Aristotle s discussion of the Argument
from Thinking1 that he is aware of the dangers of inferences
in psychological contexts involving existence and identity;
xxii ANALYTICAL TABLE OF CONTENTS
and a difficulty for this view—Aristotle s endorsing of the
Argument from the Sciences (Aristotle s Dilemma) p 153
5 The plausible (though in fact incorrect) suggestion that
we are unable, in clear cases, to confuse equality with in-
equality compared with the suggestion that there are such
things as intuitions of contradictoriness p 160
6 The idea of a science of logic that is neutral on mat-
ters of fact and real existence Logical Form and the Pla-
tonic Forms p 166
7 How Frege violates his own inferential restrictions—in
Arguments from the Sciences—and even in his own theory of
psychological contexts p 174
CLARIFICATIONS
I The Recollection Argument at Phr :,lo 72A-77A p 181
The way in which sensible particulars fall short of the
Forms: contrast with traditional and diagnostic interpreta-
tions (p 184) How the recollection argument depends upon
the existence of the Forms (p 186) The possibility that
Moore s concern with conceptual incorrigibility derives from
Archer-Hind and Jackson on Phaedo 74B6-C5 (p 187) Is the
intrinsic liriplausibility of the theory of recollection from
a previous life a serious defect in the Platonic theory of
the soul and of its knowledge (p 188)?
II Are Forms of Opposites just Opposites? Plato s Final
Argument for the Immortality of the Soul at Phaedo 102A-
107A p 191
III Between Being and Non-being: Why is the Object of Know-
ledge Being while the Object of Opinion is What lies
between Being and Not-being? p 206
A The problem of Identity through Change (p 207) B
Heraclit us problem and some doubts about the Aristotelian
solution (p 209) C A first approximation to Plato s view
of identity through change (p 210) D Aristotle s view
contrasted with the views of Geach and Quine (p 213) E
Plato s considered view (p 214) F How for Plato Hera-
cleitean flux would, but for the Forms, destroy all trans-
temporal identity (p 216) G This-es and such-es: trans-
ANALYTICAL TABLE OF CONTENTS xxiii
temporal identity in the Timaeus (p 221) H Some interim
conclusions (p 224) J A difficulty: how can there be any-
thing which becomes but is not ? (p 225) K Why does
Plato restrict his What is X? questions to Forms? How come
he doesn t ask What are these sensible F particulars?1
(p 226)
IV Other Middle Period Passages with the Formula The F
Itself which are to be read with Caution p 232
A Republic 505A2 The many surely do not think that the
well-known Platonic Form of the Good is identical with
pleasure: they too must be doing an ontological reduction
(p 233) How it is that Plato can deny that the good is
identical with the knowledge Socrates supposes virtue to be:
the good is what that knowledge is knowledge of (p 234)
B Republic 479D3-E5 The many conventions (nomima)) that
the lovers of sights and sounds identify beauty with are not
universals but just the many sights and sounds—as they
would have to be if the lovers of sights and sounds were
nominalists (p 235) C Republic 515B4-517E3 The real
question allegorized in the Cave passage is What is jus-
tice? , and the pervasive shadow metaphors allegorize the
nominalist answer to that question The objects of knowledge
and opinion [of what justice is] are not propositions but
objects like the Form of justice and (for nominalists) par-
ticular perceptible just people and events—objects from the
worlds of being or becoming (p 237) D Cratylus 439C8-E6
The Forms, self-predication and changelessness (p 242)
E The alleged near absence of Forms in the Theaetetus Ab-
sence of the formula The F-Itself not necessarily a sign
that the Forms are absent (p 243)
V Aristotle s Lost Work On the Ideas p 245
The Argument from the Sciences (p 246) The One over Many
Argument (p 247) The Argument from Thinking (p 249) The
Third Man Argument (p 250)
VI Formulating the Third Man Argument p 251
A Vlastos s 1954 analysis and the later introduction of
sets into more properly generalized versions of the argument
(p 257) B-E Three principal defects in this analysis:
the relation of Non-identity and Self-Predication to One
xxiv ANALYTICAL TABLE OF CONTENTS
over Many (p 263); the use of sets in formulating the argu-
ment (p 267); the failure to see that the regress is an ex-
planatory regress (p 269) The contradiction Vlastos finds
in the premisses of the Argument (p 271) F Digression:
how come the contradiction in the premisses of the argument
did not surface till 30 years ago (p 272)? 6 Textual con-
siderations in favor of the epistemological version of my
(1967) (p 279) H Further reflections on how Vlastos got a
contradiction in the premisses of the theory of Forms: the
paradoxes of logic, semantics and set theory (p 282) J A
moral drawn from our comparison of Vlastos s version of the
Third Man with the Paradoxes (p 287) K Why should a self
-predication assumption be involved in the consistent ex-
planatory (and epistemological) regress we have been examin-
ing? Meaning-like entities and reflexivity without self-
predication, (p 291) L Conclusion (p 298)
VII Aristotle on whether The Universal man is [a] man1 is
true in the same sense as Socrates is [a] man is true
p 300
Synonymous and paronymous predication in Aristotle s logical
works (p 300) Categorial division trees (p 303) Synony-
mous predication and being predicated in the same sense
(p 306)
VIII Plato and the Philosophers of Language p 311
A preview of problems to be discussed in the second instal-
ment of the present study Fregean theories of psychological
contexts and logical form (p 311) Conceptual incorrigibll-
ity in the Theaetetus (p 314) Protagorean relativism and
perceptual incorrigibility in the Theaetetus (p 317)
NOTES
to Introduction p 318
to The Nominalist p 362
to Aristotle s Dilemma p 382
to Clarification Two p 394
to Clarification Three p 396
to Clarification Four p 399
to Clarification Five p 399
to Clarification Six p 404
ANALYTICAL TABLE OF CONTENTS xxv
to Clarification Seven p 421
to Clarification Eight p 423
BIBLIOGRAPHY p 424
INDEX OF PASSAGES CITED p 432
INDEX OF PERSONS AND SUBJECTS p 440
|
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| id | DE-604.BV000645274 |
| illustrated | Not Illustrated |
| indexdate | 2024-12-20T07:24:24Z |
| institution | BVB |
| isbn | 902772427X |
| language | English |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-000402081 |
| oclc_num | 230843424 |
| open_access_boolean | |
| owner | DE-12 DE-19 DE-BY-UBM DE-473 DE-BY-UBG DE-703 DE-739 DE-355 DE-BY-UBR DE-824 DE-29 DE-M468 DE-11 DE-188 |
| owner_facet | DE-12 DE-19 DE-BY-UBM DE-473 DE-BY-UBG DE-703 DE-739 DE-355 DE-BY-UBR DE-824 DE-29 DE-M468 DE-11 DE-188 |
| physical | XXVIII, 452 S. |
| psigel | gbd_4 |
| publishDate | 1987 |
| publishDateSearch | 1987 |
| publishDateSort | 1987 |
| publisher | Reidel |
| record_format | marc |
| series | Philosophical studies series |
| series2 | Philosophical studies series |
| spellingShingle | Penner, Terry 1936- The ascent from nominalism some existence arguments in Plato's middle dialogues Philosophical studies series Aristoteles v384-v322 (DE-588)118650130 gnd Plato v427-v347 (DE-588)118594893 gnd Nominalismus (DE-588)4171977-3 gnd Form (DE-588)4154987-9 gnd Ontologie (DE-588)4075660-9 gnd Erkenntnistheorie (DE-588)4070914-0 gnd |
| subject_GND | (DE-588)118650130 (DE-588)118594893 (DE-588)4171977-3 (DE-588)4154987-9 (DE-588)4075660-9 (DE-588)4070914-0 |
| title | The ascent from nominalism some existence arguments in Plato's middle dialogues |
| title_auth | The ascent from nominalism some existence arguments in Plato's middle dialogues |
| title_exact_search | The ascent from nominalism some existence arguments in Plato's middle dialogues |
| title_full | The ascent from nominalism some existence arguments in Plato's middle dialogues Terry Penner |
| title_fullStr | The ascent from nominalism some existence arguments in Plato's middle dialogues Terry Penner |
| title_full_unstemmed | The ascent from nominalism some existence arguments in Plato's middle dialogues Terry Penner |
| title_short | The ascent from nominalism |
| title_sort | the ascent from nominalism some existence arguments in plato s middle dialogues |
| title_sub | some existence arguments in Plato's middle dialogues |
| topic | Aristoteles v384-v322 (DE-588)118650130 gnd Plato v427-v347 (DE-588)118594893 gnd Nominalismus (DE-588)4171977-3 gnd Form (DE-588)4154987-9 gnd Ontologie (DE-588)4075660-9 gnd Erkenntnistheorie (DE-588)4070914-0 gnd |
| topic_facet | Aristoteles v384-v322 Plato v427-v347 Nominalismus Form Ontologie Erkenntnistheorie |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=000402081&sequence=000002&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |
| volume_link | (DE-604)BV000625405 |
| work_keys_str_mv | AT pennerterry theascentfromnominalismsomeexistenceargumentsinplatosmiddledialogues |