Nicholas of Cusa's On learned ignorance: a commentary on 'De docta ignorantia'
Saved in:
Main Author: | |
---|---|
Format: | Book |
Language: | English |
Published: |
Washington, D.C.
The Catholic University of America Press
[2024]
|
Subjects: | |
Links: | https://bvbr.bib-bvb.de:443/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=035564896&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |
Abstract: | "This is the first commentary to have been written on Nicholas of Cusa's most famous work, On Learned Ignorance. This fact testifies to the difficulty of what has long been recognized to be the most significant philosophical text produced by the Renaissance. While there are many passages in the work that can be cited in support of Cassirer's celebration of Cusanus as the first modern philosopher, that judgment is challenged by the way his work is rooted in a faith and a tradition likely to strike us as thoroughly medieval. This commentary shows how closely the two are linked. Despite the many ways in which what the cardinal has to say belongs to a past that the progress of reason would seem to have left irrecoverably behind, it yet provides us with a continuing challenge. Key to On Learned Ignorance is the incommensurability of the infinite and the finite, of God and creation. Cusanus lets us recognize the essential transcendence of reality, so different from the ontology implied by Descartes' insistence on clear and distinct understanding, which has presided over the progress of science and has helped shape our world. What makes Cusanus' thought important is not the way it anticipates modernity, but the way it challenges often taken-for-granted presuppositions of our worldview, most importantly a distinctly modern self-assertion or self-elevation that has made our human reason the measure of reality. If it is impossible to deny the countless ways in which our science and technology have given us ever deeper insights into the mysteries of nature and improved our lives, it is equally impossible to deny that this very progress today endangers this fragile earth and the quality of our lives. Cusanus can help us preserve our humanity."-- |
Physical Description: | xii, 485 Seiten Illustrationen 24,3 cm |
ISBN: | 9780813238326 |
Staff View
MARC
LEADER | 00000nam a2200000 c 4500 | ||
---|---|---|---|
001 | BV050230063 | ||
003 | DE-604 | ||
005 | 20250512 | ||
007 | t| | ||
008 | 250402s2024 xx a||| |||| 00||| eng d | ||
020 | |a 9780813238326 |c hbk |9 978-0-8132-3832-6 | ||
035 | |a (DE-599)BVBBV050230063 | ||
040 | |a DE-604 |b ger |e rda | ||
041 | 0 | |a eng | |
049 | |a DE-12 | ||
100 | 1 | |a Harries, Karsten |d 1937- |e Verfasser |0 (DE-588)133341240 |4 aut | |
245 | 1 | 0 | |a Nicholas of Cusa's On learned ignorance |b a commentary on 'De docta ignorantia' |c Karsten Harries |
246 | 1 | 0 | |a Commentary on De docta ignorantia |
264 | 1 | |a Washington, D.C. |b The Catholic University of America Press |c [2024] | |
264 | 4 | |c © 2024 | |
300 | |a xii, 485 Seiten |b Illustrationen |c 24,3 cm | ||
336 | |b txt |2 rdacontent | ||
337 | |b n |2 rdamedia | ||
338 | |b nc |2 rdacarrier | ||
520 | 3 | |a "This is the first commentary to have been written on Nicholas of Cusa's most famous work, On Learned Ignorance. This fact testifies to the difficulty of what has long been recognized to be the most significant philosophical text produced by the Renaissance. While there are many passages in the work that can be cited in support of Cassirer's celebration of Cusanus as the first modern philosopher, that judgment is challenged by the way his work is rooted in a faith and a tradition likely to strike us as thoroughly medieval. This commentary shows how closely the two are linked. Despite the many ways in which what the cardinal has to say belongs to a past that the progress of reason would seem to have left irrecoverably behind, it yet provides us with a continuing challenge. Key to On Learned Ignorance is the incommensurability of the infinite and the finite, of God and creation. Cusanus lets us recognize the essential transcendence of reality, so different from the ontology implied by Descartes' insistence on clear and distinct understanding, which has presided over the progress of science and has helped shape our world. What makes Cusanus' thought important is not the way it anticipates modernity, but the way it challenges often taken-for-granted presuppositions of our worldview, most importantly a distinctly modern self-assertion or self-elevation that has made our human reason the measure of reality. If it is impossible to deny the countless ways in which our science and technology have given us ever deeper insights into the mysteries of nature and improved our lives, it is equally impossible to deny that this very progress today endangers this fragile earth and the quality of our lives. Cusanus can help us preserve our humanity."-- | |
600 | 0 | 7 | |a Nikolaus |c von Kues, Kardinal |d 1401-1464 |t De docta ignorantia |0 (DE-588)4259042-5 |2 gnd |9 rswk-swf |
653 | 1 | |a Nicholas / of Cusa, Cardinal / 1401-1464 / De docta ignorantia / English | |
653 | 1 | |a Nicholas / of Cusa, Cardinal / 1401-1464 / Criticism and interpretation | |
653 | 0 | |a Ontology | |
653 | 0 | |a God (Christianity) | |
653 | 0 | |a Trinity | |
653 | 1 | |a Jesus Christ / Divinity | |
653 | 0 | |a Truth / Religious aspects / Christianity | |
653 | 0 | |a Cosmology | |
653 | 0 | |a Philosophy, Medieval | |
653 | 0 | |a Ontologie | |
653 | 0 | |a Dieu (Christianisme) | |
653 | 0 | |a Trinité | |
653 | 0 | |a Vérité / Aspect religieux / Christianisme | |
653 | 0 | |a Cosmologie | |
653 | 0 | |a Philosophie médiévale | |
653 | 1 | |a Jésus-Christ / Divinité | |
653 | 0 | |a ontology (metaphysics) | |
653 | 0 | |a cosmology | |
655 | 7 | |0 (DE-588)4136710-8 |a Kommentar |2 gnd-content | |
689 | 0 | 0 | |a Nikolaus |c von Kues, Kardinal |d 1401-1464 |t De docta ignorantia |0 (DE-588)4259042-5 |D u |
689 | 0 | |5 DE-604 | |
776 | 0 | 8 | |i Erscheint auch als |n Online-Ausgabe, EPUB |z 978-0-8132-3833-3 |
856 | 4 | |m Digitalisierung BSB München - ADAM Catalogue Enrichment |u https://bvbr.bib-bvb.de:443/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=035564896&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |z Inhaltsverzeichnis | |
940 | 1 | |q BSB_NED_20250512 | |
942 | 1 | 1 | |c 200.9 |e 22/bsb |f 09024 |g 43 |
943 | 1 | |a oai:aleph.bib-bvb.de:BVB01-035564896 |
Record in the Search Index
_version_ | 1832550184622489600 |
---|---|
adam_text | |
any_adam_object | |
author | Harries, Karsten 1937- |
author_GND | (DE-588)133341240 |
author_facet | Harries, Karsten 1937- |
author_role | aut |
author_sort | Harries, Karsten 1937- |
author_variant | k h kh |
building | Verbundindex |
bvnumber | BV050230063 |
ctrlnum | (DE-599)BVBBV050230063 |
format | Book |
fullrecord | <?xml version="1.0" encoding="UTF-8"?><collection xmlns="http://www.loc.gov/MARC21/slim"><record><leader>00000nam a2200000 c 4500</leader><controlfield tag="001">BV050230063</controlfield><controlfield tag="003">DE-604</controlfield><controlfield tag="005">20250512</controlfield><controlfield tag="007">t|</controlfield><controlfield tag="008">250402s2024 xx a||| |||| 00||| eng d</controlfield><datafield tag="020" ind1=" " ind2=" "><subfield code="a">9780813238326</subfield><subfield code="c">hbk</subfield><subfield code="9">978-0-8132-3832-6</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(DE-599)BVBBV050230063</subfield></datafield><datafield tag="040" ind1=" " ind2=" "><subfield code="a">DE-604</subfield><subfield code="b">ger</subfield><subfield code="e">rda</subfield></datafield><datafield tag="041" ind1="0" ind2=" "><subfield code="a">eng</subfield></datafield><datafield tag="049" ind1=" " ind2=" "><subfield code="a">DE-12</subfield></datafield><datafield tag="100" ind1="1" ind2=" "><subfield code="a">Harries, Karsten</subfield><subfield code="d">1937-</subfield><subfield code="e">Verfasser</subfield><subfield code="0">(DE-588)133341240</subfield><subfield code="4">aut</subfield></datafield><datafield tag="245" ind1="1" ind2="0"><subfield code="a">Nicholas of Cusa's On learned ignorance</subfield><subfield code="b">a commentary on 'De docta ignorantia'</subfield><subfield code="c">Karsten Harries</subfield></datafield><datafield tag="246" ind1="1" ind2="0"><subfield code="a">Commentary on De docta ignorantia</subfield></datafield><datafield tag="264" ind1=" " ind2="1"><subfield code="a">Washington, D.C.</subfield><subfield code="b">The Catholic University of America Press</subfield><subfield code="c">[2024]</subfield></datafield><datafield tag="264" ind1=" " ind2="4"><subfield code="c">© 2024</subfield></datafield><datafield tag="300" ind1=" " ind2=" "><subfield code="a">xii, 485 Seiten</subfield><subfield code="b">Illustrationen</subfield><subfield code="c">24,3 cm</subfield></datafield><datafield tag="336" ind1=" " ind2=" "><subfield code="b">txt</subfield><subfield code="2">rdacontent</subfield></datafield><datafield tag="337" ind1=" " ind2=" "><subfield code="b">n</subfield><subfield code="2">rdamedia</subfield></datafield><datafield tag="338" ind1=" " ind2=" "><subfield code="b">nc</subfield><subfield code="2">rdacarrier</subfield></datafield><datafield tag="520" ind1="3" ind2=" "><subfield code="a">"This is the first commentary to have been written on Nicholas of Cusa's most famous work, On Learned Ignorance. This fact testifies to the difficulty of what has long been recognized to be the most significant philosophical text produced by the Renaissance. While there are many passages in the work that can be cited in support of Cassirer's celebration of Cusanus as the first modern philosopher, that judgment is challenged by the way his work is rooted in a faith and a tradition likely to strike us as thoroughly medieval. This commentary shows how closely the two are linked. Despite the many ways in which what the cardinal has to say belongs to a past that the progress of reason would seem to have left irrecoverably behind, it yet provides us with a continuing challenge. Key to On Learned Ignorance is the incommensurability of the infinite and the finite, of God and creation. Cusanus lets us recognize the essential transcendence of reality, so different from the ontology implied by Descartes' insistence on clear and distinct understanding, which has presided over the progress of science and has helped shape our world. What makes Cusanus' thought important is not the way it anticipates modernity, but the way it challenges often taken-for-granted presuppositions of our worldview, most importantly a distinctly modern self-assertion or self-elevation that has made our human reason the measure of reality. If it is impossible to deny the countless ways in which our science and technology have given us ever deeper insights into the mysteries of nature and improved our lives, it is equally impossible to deny that this very progress today endangers this fragile earth and the quality of our lives. Cusanus can help us preserve our humanity."--</subfield></datafield><datafield tag="600" ind1="0" ind2="7"><subfield code="a">Nikolaus</subfield><subfield code="c">von Kues, Kardinal</subfield><subfield code="d">1401-1464</subfield><subfield code="t">De docta ignorantia</subfield><subfield code="0">(DE-588)4259042-5</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="653" ind1=" " ind2="1"><subfield code="a">Nicholas / of Cusa, Cardinal / 1401-1464 / De docta ignorantia / English</subfield></datafield><datafield tag="653" ind1=" " ind2="1"><subfield code="a">Nicholas / of Cusa, Cardinal / 1401-1464 / Criticism and interpretation</subfield></datafield><datafield tag="653" ind1=" " ind2="0"><subfield code="a">Ontology</subfield></datafield><datafield tag="653" ind1=" " ind2="0"><subfield code="a">God (Christianity)</subfield></datafield><datafield tag="653" ind1=" " ind2="0"><subfield code="a">Trinity</subfield></datafield><datafield tag="653" ind1=" " ind2="1"><subfield code="a">Jesus Christ / Divinity</subfield></datafield><datafield tag="653" ind1=" " ind2="0"><subfield code="a">Truth / Religious aspects / Christianity</subfield></datafield><datafield tag="653" ind1=" " ind2="0"><subfield code="a">Cosmology</subfield></datafield><datafield tag="653" ind1=" " ind2="0"><subfield code="a">Philosophy, Medieval</subfield></datafield><datafield tag="653" ind1=" " ind2="0"><subfield code="a">Ontologie</subfield></datafield><datafield tag="653" ind1=" " ind2="0"><subfield code="a">Dieu (Christianisme)</subfield></datafield><datafield tag="653" ind1=" " ind2="0"><subfield code="a">Trinité</subfield></datafield><datafield tag="653" ind1=" " ind2="0"><subfield code="a">Vérité / Aspect religieux / Christianisme</subfield></datafield><datafield tag="653" ind1=" " ind2="0"><subfield code="a">Cosmologie</subfield></datafield><datafield tag="653" ind1=" " ind2="0"><subfield code="a">Philosophie médiévale</subfield></datafield><datafield tag="653" ind1=" " ind2="1"><subfield code="a">Jésus-Christ / Divinité</subfield></datafield><datafield tag="653" ind1=" " ind2="0"><subfield code="a">ontology (metaphysics)</subfield></datafield><datafield tag="653" ind1=" " ind2="0"><subfield code="a">cosmology</subfield></datafield><datafield tag="655" ind1=" " ind2="7"><subfield code="0">(DE-588)4136710-8</subfield><subfield code="a">Kommentar</subfield><subfield code="2">gnd-content</subfield></datafield><datafield tag="689" ind1="0" ind2="0"><subfield code="a">Nikolaus</subfield><subfield code="c">von Kues, Kardinal</subfield><subfield code="d">1401-1464</subfield><subfield code="t">De docta ignorantia</subfield><subfield code="0">(DE-588)4259042-5</subfield><subfield code="D">u</subfield></datafield><datafield tag="689" ind1="0" ind2=" "><subfield code="5">DE-604</subfield></datafield><datafield tag="776" ind1="0" ind2="8"><subfield code="i">Erscheint auch als</subfield><subfield code="n">Online-Ausgabe, EPUB</subfield><subfield code="z">978-0-8132-3833-3</subfield></datafield><datafield tag="856" ind1="4" ind2=" "><subfield code="m">Digitalisierung BSB München - ADAM Catalogue Enrichment</subfield><subfield code="u">https://bvbr.bib-bvb.de:443/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=035564896&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA</subfield><subfield code="z">Inhaltsverzeichnis</subfield></datafield><datafield tag="940" ind1="1" ind2=" "><subfield code="q">BSB_NED_20250512</subfield></datafield><datafield tag="942" ind1="1" ind2="1"><subfield code="c">200.9</subfield><subfield code="e">22/bsb</subfield><subfield code="f">09024</subfield><subfield code="g">43</subfield></datafield><datafield tag="943" ind1="1" ind2=" "><subfield code="a">oai:aleph.bib-bvb.de:BVB01-035564896</subfield></datafield></record></collection> |
genre | (DE-588)4136710-8 Kommentar gnd-content |
genre_facet | Kommentar |
id | DE-604.BV050230063 |
illustrated | Illustrated |
indexdate | 2025-05-19T12:00:44Z |
institution | BVB |
isbn | 9780813238326 |
language | English |
oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-035564896 |
open_access_boolean | |
owner | DE-12 |
owner_facet | DE-12 |
physical | xii, 485 Seiten Illustrationen 24,3 cm |
psigel | BSB_NED_20250512 |
publishDate | 2024 |
publishDateSearch | 2024 |
publishDateSort | 2024 |
publisher | The Catholic University of America Press |
record_format | marc |
spelling | Harries, Karsten 1937- Verfasser (DE-588)133341240 aut Nicholas of Cusa's On learned ignorance a commentary on 'De docta ignorantia' Karsten Harries Commentary on De docta ignorantia Washington, D.C. The Catholic University of America Press [2024] © 2024 xii, 485 Seiten Illustrationen 24,3 cm txt rdacontent n rdamedia nc rdacarrier "This is the first commentary to have been written on Nicholas of Cusa's most famous work, On Learned Ignorance. This fact testifies to the difficulty of what has long been recognized to be the most significant philosophical text produced by the Renaissance. While there are many passages in the work that can be cited in support of Cassirer's celebration of Cusanus as the first modern philosopher, that judgment is challenged by the way his work is rooted in a faith and a tradition likely to strike us as thoroughly medieval. This commentary shows how closely the two are linked. Despite the many ways in which what the cardinal has to say belongs to a past that the progress of reason would seem to have left irrecoverably behind, it yet provides us with a continuing challenge. Key to On Learned Ignorance is the incommensurability of the infinite and the finite, of God and creation. Cusanus lets us recognize the essential transcendence of reality, so different from the ontology implied by Descartes' insistence on clear and distinct understanding, which has presided over the progress of science and has helped shape our world. What makes Cusanus' thought important is not the way it anticipates modernity, but the way it challenges often taken-for-granted presuppositions of our worldview, most importantly a distinctly modern self-assertion or self-elevation that has made our human reason the measure of reality. If it is impossible to deny the countless ways in which our science and technology have given us ever deeper insights into the mysteries of nature and improved our lives, it is equally impossible to deny that this very progress today endangers this fragile earth and the quality of our lives. Cusanus can help us preserve our humanity."-- Nikolaus von Kues, Kardinal 1401-1464 De docta ignorantia (DE-588)4259042-5 gnd rswk-swf Nicholas / of Cusa, Cardinal / 1401-1464 / De docta ignorantia / English Nicholas / of Cusa, Cardinal / 1401-1464 / Criticism and interpretation Ontology God (Christianity) Trinity Jesus Christ / Divinity Truth / Religious aspects / Christianity Cosmology Philosophy, Medieval Ontologie Dieu (Christianisme) Trinité Vérité / Aspect religieux / Christianisme Cosmologie Philosophie médiévale Jésus-Christ / Divinité ontology (metaphysics) cosmology (DE-588)4136710-8 Kommentar gnd-content Nikolaus von Kues, Kardinal 1401-1464 De docta ignorantia (DE-588)4259042-5 u DE-604 Erscheint auch als Online-Ausgabe, EPUB 978-0-8132-3833-3 Digitalisierung BSB München - ADAM Catalogue Enrichment https://bvbr.bib-bvb.de:443/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=035564896&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
spellingShingle | Harries, Karsten 1937- Nicholas of Cusa's On learned ignorance a commentary on 'De docta ignorantia' Nikolaus von Kues, Kardinal 1401-1464 De docta ignorantia (DE-588)4259042-5 gnd |
subject_GND | (DE-588)4259042-5 (DE-588)4136710-8 |
title | Nicholas of Cusa's On learned ignorance a commentary on 'De docta ignorantia' |
title_alt | Commentary on De docta ignorantia |
title_auth | Nicholas of Cusa's On learned ignorance a commentary on 'De docta ignorantia' |
title_exact_search | Nicholas of Cusa's On learned ignorance a commentary on 'De docta ignorantia' |
title_full | Nicholas of Cusa's On learned ignorance a commentary on 'De docta ignorantia' Karsten Harries |
title_fullStr | Nicholas of Cusa's On learned ignorance a commentary on 'De docta ignorantia' Karsten Harries |
title_full_unstemmed | Nicholas of Cusa's On learned ignorance a commentary on 'De docta ignorantia' Karsten Harries |
title_short | Nicholas of Cusa's On learned ignorance |
title_sort | nicholas of cusa s on learned ignorance a commentary on de docta ignorantia |
title_sub | a commentary on 'De docta ignorantia' |
topic | Nikolaus von Kues, Kardinal 1401-1464 De docta ignorantia (DE-588)4259042-5 gnd |
topic_facet | Nikolaus von Kues, Kardinal 1401-1464 De docta ignorantia Kommentar |
url | https://bvbr.bib-bvb.de:443/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=035564896&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |
work_keys_str_mv | AT harrieskarsten nicholasofcusasonlearnedignoranceacommentaryondedoctaignorantia AT harrieskarsten commentaryondedoctaignorantia |