From the Diaspora to the Homeland: History, Memory and Identity among Hazaras in England
Historically, Hazaras were a marginalised ethnic and religious community in Afghanistan. They were perceived as the 'labourer class' in the country for many decades. In turn they were at the bottom of the country's social hierarchy. However, since the 1990s and early 2000s, Hazaras ha...
Gespeichert in:
| Beteilige Person: | |
|---|---|
| Format: | Elektronisch E-Book |
| Sprache: | Englisch |
| Veröffentlicht: |
Berlin ; Boston
De Gruyter
[2024]
|
| Schriftenreihe: | Anthropology of Islam
4 |
| Schlagwörter: | |
| Links: | https://doi.org/10.1515/9783111343532?locatt=mode:legacy https://doi.org/10.1515/9783111343532?locatt=mode:legacy https://doi.org/10.1515/9783111343532?locatt=mode:legacy https://doi.org/10.1515/9783111343532?locatt=mode:legacy https://doi.org/10.1515/9783111343532?locatt=mode:legacy https://doi.org/10.1515/9783111343532?locatt=mode:legacy https://doi.org/10.1515/9783111343532?locatt=mode:legacy https://doi.org/10.1515/9783111343532?locatt=mode:legacy |
| Zusammenfassung: | Historically, Hazaras were a marginalised ethnic and religious community in Afghanistan. They were perceived as the 'labourer class' in the country for many decades. In turn they were at the bottom of the country's social hierarchy. However, since the 1990s and early 2000s, Hazaras have made great strides in various fields. After the fall of the first Taliban regime in 2001, Hazaras gained greater visibility in Afghanistan. This shift in the community's circumstances, predicated on educational success and an active civil society significantly impacted self-perceptions within the community, moving away from marginality and towards continued success. Thus shifting internal perceptions of Hazara identity and what it means to be Hazara in the present. The internalised negativity associated with being Hazara in the past has diminished, and there is now growing community confidence, political mobilisation and ethnic consciousness among transnational Hazaras. As a result, Hazara identity has shifted from being perceived as a marginalised identity to an identity which is now positively affirmed and proclaimed within the community, globally. This shift within the community, which has tremendously impacted Hazara ethnic consciousness, is the focus of this book |
| Beschreibung: | Description based on online resource; title from PDF title page (publisher's Web site, viewed 20. Nov 2024) |
| Umfang: | 1 Online-Ressource (X, 197 Seiten) |
| ISBN: | 9783111343532 |
| DOI: | 10.1515/9783111343532 |
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| 520 | |a Historically, Hazaras were a marginalised ethnic and religious community in Afghanistan. They were perceived as the 'labourer class' in the country for many decades. In turn they were at the bottom of the country's social hierarchy. However, since the 1990s and early 2000s, Hazaras have made great strides in various fields. After the fall of the first Taliban regime in 2001, Hazaras gained greater visibility in Afghanistan. This shift in the community's circumstances, predicated on educational success and an active civil society significantly impacted self-perceptions within the community, moving away from marginality and towards continued success. Thus shifting internal perceptions of Hazara identity and what it means to be Hazara in the present. The internalised negativity associated with being Hazara in the past has diminished, and there is now growing community confidence, political mobilisation and ethnic consciousness among transnational Hazaras. As a result, Hazara identity has shifted from being perceived as a marginalised identity to an identity which is now positively affirmed and proclaimed within the community, globally. This shift within the community, which has tremendously impacted Hazara ethnic consciousness, is the focus of this book | ||
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Datensatz im Suchindex
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| author | Khan, Rabia Latif |
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| dewey-full | 942.004942 |
| dewey-hundreds | 900 - History & geography |
| dewey-ones | 942 - England and Wales |
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| dewey-search | 942.004942 |
| dewey-sort | 3942.004942 |
| dewey-tens | 940 - History of Europe |
| discipline | Geschichte Sozial-/Kulturanthropologie / Empirische Kulturwissenschaft |
| doi_str_mv | 10.1515/9783111343532 |
| format | Electronic eBook |
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| spelling | Khan, Rabia Latif Verfasser aut From the Diaspora to the Homeland History, Memory and Identity among Hazaras in England Rabia Latif Khan Berlin ; Boston De Gruyter [2024] 2025 1 Online-Ressource (X, 197 Seiten) txt rdacontent c rdamedia cr rdacarrier Anthropology of Islam 4 Description based on online resource; title from PDF title page (publisher's Web site, viewed 20. Nov 2024) Historically, Hazaras were a marginalised ethnic and religious community in Afghanistan. They were perceived as the 'labourer class' in the country for many decades. In turn they were at the bottom of the country's social hierarchy. However, since the 1990s and early 2000s, Hazaras have made great strides in various fields. After the fall of the first Taliban regime in 2001, Hazaras gained greater visibility in Afghanistan. This shift in the community's circumstances, predicated on educational success and an active civil society significantly impacted self-perceptions within the community, moving away from marginality and towards continued success. Thus shifting internal perceptions of Hazara identity and what it means to be Hazara in the present. The internalised negativity associated with being Hazara in the past has diminished, and there is now growing community confidence, political mobilisation and ethnic consciousness among transnational Hazaras. As a result, Hazara identity has shifted from being perceived as a marginalised identity to an identity which is now positively affirmed and proclaimed within the community, globally. This shift within the community, which has tremendously impacted Hazara ethnic consciousness, is the focus of this book In English Afghanistan Diaspora Hazaras RELIGION / Comparative Religion bisacsh Erscheint auch als Druck-Ausgabe 9783111343464 https://doi.org/10.1515/9783111343532?locatt=mode:legacy Verlag URL des Erstveröffentlichers Volltext |
| spellingShingle | Khan, Rabia Latif From the Diaspora to the Homeland History, Memory and Identity among Hazaras in England Afghanistan Diaspora Hazaras RELIGION / Comparative Religion bisacsh |
| title | From the Diaspora to the Homeland History, Memory and Identity among Hazaras in England |
| title_auth | From the Diaspora to the Homeland History, Memory and Identity among Hazaras in England |
| title_exact_search | From the Diaspora to the Homeland History, Memory and Identity among Hazaras in England |
| title_full | From the Diaspora to the Homeland History, Memory and Identity among Hazaras in England Rabia Latif Khan |
| title_fullStr | From the Diaspora to the Homeland History, Memory and Identity among Hazaras in England Rabia Latif Khan |
| title_full_unstemmed | From the Diaspora to the Homeland History, Memory and Identity among Hazaras in England Rabia Latif Khan |
| title_short | From the Diaspora to the Homeland |
| title_sort | from the diaspora to the homeland history memory and identity among hazaras in england |
| title_sub | History, Memory and Identity among Hazaras in England |
| topic | Afghanistan Diaspora Hazaras RELIGION / Comparative Religion bisacsh |
| topic_facet | Afghanistan Diaspora Hazaras RELIGION / Comparative Religion |
| url | https://doi.org/10.1515/9783111343532?locatt=mode:legacy |
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