A sourcebook in classical Confucian philosophy:
Gespeichert in:
| Beteilige Person: | |
|---|---|
| Format: | Buch |
| Sprache: | Englisch |
| Veröffentlicht: |
Albany
State University of New York Press
2023
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| Schriftenreihe: | SUNY series in Chinese philosophy and culture
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| Schlagwörter: | |
| Links: | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=034585178&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |
| Umfang: | XIII, 798 Seiten Porträt (des Verfassers auf dem Cover der Hardcover-Ausgabe) 23 cm |
| ISBN: | 9781438493534 9781438493527 |
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Datensatz im Suchindex
| _version_ | 1819285453821444096 |
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| adam_text | Published by State University of New York Press, Albany © The Commercial Press, Ltd., 2023 A Sourcebook in Classical Confucian Philosophy is published by arrangement with The Commercial Press, Ltd. All rights reserved Printed in the United States of America No part of this book may be used or reproduced in any manner whatsoever with out written permission. No part of this book may be stored in a retrieval system or transmitted in any form or by any means including electronic, electrostatic, mag netic tape, mechanical, photocopying, recording, or otherwise without the prior permission in writing of the publisher. For information, contact State University of New York Press, Albany, NY www.sunypress.edu Library of Congress Cataloging-in-Publication Data Names: Ames, Roger T., author Title: A sourcebook in classical Confucian philosophy Description: Albany : State University of New York Press, [2023] | Series: SUNY series in Chinese philosophy and culture | Includes bibliographical references and index. Identifiers: ISBN 9781438493534 (hardcover : alk. paper) | ISBN 9781438493541 (ebook) Further information is available at the Library of Congress. 10987654321 Bayerische I Staatsbibliothek München
Table of Contents INTRODUCTION vii CONFUCIAN NATURAL COSMOLOGY: AN INTERPRETIVE CONTEXT ooi Interpretive Assumptions ooi Philosophy of Culture: Change and Persistence 005 Distinguishing Confucian Cosmology from Greek Trans cendentalism 007 Power and Creativity on Contrasting Confucian Zoetology with Greek Ontology 015 A Chinese Cosmology with “Its Own Causality and Its Own Logic” 019 Shi ^ : An Aesthetic Alternative to the Logic of “Things” and to an “External Causality” 027 Genealogical Cosmogony and Its “Epistemogony” 029 Qi Ж as a Moral Cosmology озз A Thick Generalization: Distinguishing “Events” from “Objects” 038 A Thick Generalization: Distinguishing “Phases” from “Elements” 041 Vital Qi Ж as Functional Structure and Structured Function 044 A Human “Being” or Human “Becomings”? 048 Defining a World by Association 057 The Book of Changes Μ ®1 ·’ A Cosmological Vocabulary 063 Tang Junyi M^^S and the Philosophical Implications of a Qi Ж Cosmology 071
ii Table of Contents THE CANONICAL TEXTS: SELECTED PASSAGES 090 I. THE BOOK OF CHANGES (YIJING ^^): A PROCESS COSMOLOGY II. THE EXPANSIVE LEARNING (DAXUE THE CONFUCIAN PROJECT The Expansive Learning·. Part 1 090 4): SETTING 120 124 The Expansive Learning: Part 2 The Expansive Learning: Part 3 128 131 III. THE ANALECTS (LUNYU йЙ нЙ ): A BASIC CONFUCIAN VOCABULARY Cultivating One’s Person (xiushen ШЙ) 133 137 III . 1 Cherishing Learning (haoxue fâ^): A Confucian Philosophy of Education III.2 A Joyful Wisdom (zhi ^) III.3 Virtuosity {de ^) 142 mo no III.4 Doing Your Utmost (zhong , ) and Making Good on Your Word {xin 1 ) 178 III.5 Putting Oneself in the Other’s Place Through Dramatic Rehearsal {shu Я}) Setting the Family Right (qijia W^) III.6 Reverencing Family {xiao ^) III.7 Consummate Conduct/Persons in Roles and Relations {ren Is) 185 190 196 211 III.8 Seeking Optimal Appropriateness in Roles and Relations (yi Μ) 230 III.9 Aspiring to Ritual Propriety in Roles and Relations {li 4i) III. 10 The Making of Music (yue ^) Bringing Proper Order to the State {zhiguo ïûH) III. 11 Using Names Properly {zhengming jE^ ) III. 12 Exemplary Persons {junzi ^7) and Scholar- Officials (shi i) 240 254 263 268 286
Table of Contents III.13 Harmony as an Optimizing Symbiosis (Ae ^Р) III. 14 Making Friends (you III. 15 Governing Properly (zheng 3 ) Effecting Peace in the World (pingtianxia Ί^Έ) зю 314 322 339 III. 16 Human Way-Making (rendao АЖ) III. 17 Confucius: One Special Person Extending the 345 Proper Way (dao it) III. 18 A Family-Centered Religiousness (tian dU) IV THE MENCIUS (MENGZI i£i ): EXTENDING THE VOCABULARY 360 3«4 395 IV. 1 An Interpretive Context for Reading the Mencius 402 IV2 Continuing on the Way of Confucius IV3 The Vocabulary of Mencius’s Moral Sensorium IV.4 Role Politics and Consummate Governing (renzheng 413 =ik) IV.5 Maintaining Tian’s Mandate (tianming A^) V THE FOCUSING THE FAMILIAR (ZHONGYONG #лю: THE HIGHEST EXPRESSION OF THE CONFUCIAN PROJECT 433 507 551 556 VI Chapter 1: The Confucian Project: “The Continuity Between and Inseparability of the Human and the Cosmic Orders” (tianrenheyi АЛ^—) 564 V2 Chapters 2, 3, 5, 8: Explaining the Term zhongyong +#л.569 V3 Chapter 12: The Proper Way of Exemplary Persons (junzi ^ ^ V4 Chapter 15: Family as the Trailhead of the Proper 573 Way (dao it) V5 Chapter 17: The Cosmic and the Human as a Contrapuntal Dynamic 574 V6 Chapter 19: Effecting Order Through Family Reverence (xiao ^ ) 575 ni
iv Table of Contents V 7 Chapter 21 : The Foundational and the Creative Aspects of Education 577 V 8 Chapter 25: Resolve (cheng H) as a Collaborative and Reflexive Creativity 578 V V .9 Chapter 30: Confucius as a Force of Nature .10 Chapter 31: Optimal Sagacity (zhisheng 51) Vil Chapter 32: Optimal Resolve (zhicheng 5Μ) V V12 Chapter 33: The Book ofSongs (Shijing IHS) as a Confucian “Ode to Joy” I. THE CLASSIC OF FAMILY REVERENCE (XIAOJING ^ ^): THE PRIME CONFUCIAN MORAL IMPERATIVE V I. 1 Chapter 1 : Setting the Theme and Illuminating Its Meaning ( й 5Л Ä * ) V I.2 Chapter 2: The Emperor as Son of Tian («*) 581 583 585 586 590 594 596 V I.3 Chapter 6: The Common People (^A*) 597 V I.4 Chapter 7: The Three Powers and Resources ( Ξ. A ΐ) 597 V I.5 Chapter 8: Effecting Sociopolitical Order Through Family Reverence (А А Ж ) V I. 6 Chapter 9 : Sagely Governance ( Й A A ) 599 600 V I.7 Chapter 12: Expanding upon the Essential Way (M’^îéî) 603 V I.8 Chapter 13: Expanding on the Utmost Moral Virtuosity (Ж Ж A ) V I.9 Chapter 15: On Remonstrance (в^^Ж) V I.10 Chapter 18: Mourning for Parents (ÂMÎ) V II. THE FIVE MODES OF VIRTUOSIC CONDUCT (WUXINGPIAN ïfî®: THE INTERIM BETWEEN CONFUCIUS AND MENCIUS VII. 1 : Habituating Moral Virtuosity 604 605 607 60S 619 VII.2: Humans Can Broaden the Way and Sages Can Continue and Carry Out the Workings of Tian К #ESLak, SAt«AA# 621
Table of Contents V II.3: The Authentication of Moral Virtuosity in Action V II.4: Consummate Conduct (yen jr), Wisdom (zhi ^ ), 626 and Sagacity (sheng Ж) as Necessary Conditions for Moral Suasion 627 V II.5-7: The Thinking of Consummate, Wise, and Sagacious Persons бзо V II.8: Consolidating Virtuosic Habits as an Inner Disposition for Action 632 V II.9: The Inexhaustibility of the Habitude of Moral Virtuosity (de 46) 635 V I1.10: Opening with Bells and Rallying Others with Jade Tubes · 635 V II.11-14: Vocabulary Clusters for Modes of Virtuosic Conduct 637 V II.15-16: The Need for Sagacity and Wisdom in Recognizing the Way of Exemplary Persons 638 V II. 17: A Perceived Logic Among the Five Modes of Virtuosic Conduct 639 V II. 18: Efficacy (shan #) as the Symbiosis of Four Modes of Virtuosic Conduct 641 V II.19: Consummate Conduct (yen 1=) and the Power of Human Feelings 641 V II.20: Appropriateness (yi Ц) Is Being Steadfast in Walking the Walk V II.21 : Propriety (li ^) Is Deference in Broad Compass V II.22-23: Seeing the Big Picture and Making Allowances 642 643 644 V II.24: Consolidating Great Accomplishments and Promoting the Worthy 645 V II.25: A Symbiosis Among the Heartmind’s (xin Λ) V Attendants 647 II.26: Correlative Methods for Advancing Knowledge 649
vi Table of Contents VII .27: Tian Λ as a Guide in the Tian-Human (tianren WA) Relation 650 VII .28: The Different Modes ofVirtuosic Conduct as Different Responses to the Proper Way {dao it) VIII . THE MOZI ST : ON DENOUNCING THE CONFUCIANS AND THEIR DOCTRINES VIII. 1 Gongmeng (AÆ) VIII.2 Denouncing the Confucians (feiruxia- a l F) IX . THE WUVZ/^T: A SYNCRETIC CONFUCIAN PHILOSOPHY IX. 1 Chapter 1 : Exhortation to Learning (quanxue # ^) IX.2 Chapter 2: Personal Cultivation (xiushen 4* ) 651 651 656 658 666 681 689 IX.3 Chapter 8: Confucian Achievements (ruxiao 1^$) IX.4 Chapter 9: Regulations of a True King (wangzhi ί Μ) 695 IX.5 Chapter 12: The Way of the Ruler (jundao ^it) 714 IX.6 Chapter 15: IX.7 Chapter 17: IX.8 Chapter 19: IX.9 Chapter 21: Debating Military Affairs (yibing ШЛ) On Nature (tianlun *#) On Ritual Practices (lilun ^^-) Dispelling Obsessions (Jiebi M ) 697 723 735 744 756 IX. 10 Chapter 22: On Using Names Properly (zhengming IE^) 763 IX.11 Chapter 23: Native Human Propensities Are Base (xiwg’e lÉ^) BIBLIOGRAPHY OF WORKS CITED 777 791
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| era_facet | Ideengeschichte |
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| title | A sourcebook in classical Confucian philosophy |
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| title_full | A sourcebook in classical Confucian philosophy Roger T. Ames |
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| title_full_unstemmed | A sourcebook in classical Confucian philosophy Roger T. Ames |
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