Verfügbarkeit: Excavated texts and a new portrait of the early Confucians

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Bibliographische Detailangaben
Beteilige Person:	Wang, Zhongjiang 1957- (VerfasserIn)
Weitere beteiligte Personen:	Turner, Kevin J. (ÜbersetzerIn)
Format:	Buch
Sprache:	Englisch
Veröffentlicht:	New York ; Bern ; Berlin Peter Lang [2021]
Schlagwörter:	Geschichte 400 v. Chr.-200 v. Chr. Geschichte Anfänge-200 v. Chr. Konfuzianismus China Confucians Early Excavated Portrait Texts Wang
Links:	http://deposit.dnb.de/cgi-bin/dokserv?id=419bed56330640509c7621bd068a3f99&prov=M&dok_var=1&dok_ext=htm https://www.peterlang.com/view/product/100149?format=HC http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032900902&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA
Umfang:	xvii, 389 Seiten 22.5 cm x 15 cm
ISBN:	9781433183010 1433183013

Internformat

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Datensatz im Suchindex

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adam_text	Contents Preface 1 2 The “Ren of the “Unity of Mind and Body” and Confucian Virtue Ethics—the Structure of Confucian Benevolence and the Guodian Manuscript’s Character of “Ren I. “Sympathy” and the “Ren” of the “Unity of Mind and Body” II. The “Ren of “Serving One’s Parents” and the “Body” III. “Extending Oneself to Others” and the “Ren” of “Loving the People” and “Loving Others” IV. The “Ren” of the “Unity of the Ten Thousand Things” and “Expanding Oneself to Others and Things” V. Extra Discussion The Model of Human Nature and View on the Way of Humanity in the Xing zi Ming Chu—an Explanation of the Concepts of “Xing,” “Qing,” “Xin,” and “Dao” I. Human Nature “Has Both Good and Bad” and Xing zi Ming Chu ix 1 2 12 20 25 31 47 48 vi I Excavated Texts and a New Portrait ofthe Early Confuciani 3 4 5 6 II. The Shape of “Qing” as “Emotions” III. The Different Levels of “Xin” and Their Relations IV. “Ritual,” “Music,” and “Dao” 53 66 74 The Concept of “De” in the Bamboo and Silk Wuxing I. “De”: “Virtuous Actions” and the “Cultivation” of the Inner Mind II. “Harmony,” “Happiness,” and “De” III. “Heaven,” “the Way of Heaven,” and 93 The Early Confucian “Theory of Shendu,” “Moral Study for Oneself,” and “Public Concern” I. “Du” as an Inner Moral Nature II. The Levels of “Shen” and “Shendu” III. The “Ideology of Being at Ease in Morality”: The “Theory of Shendu and the “Moral Study for Oneself’ IV. “Public Concern”: The “Theory of Shendu and “Inner Sage and Outer King” The Confuciane’ Theory of Moral Autonomy, View on Circumstance, and Qiongda уі Shi I. The Similarities and Differences Between Records in Qiongda yi Shi and Transmitted Texts II. Qiongda yi Shi and the Confucians’ “View on Circumstance” III. Moral “Autonomy” and “Reflection” The Origin of the Confucian Hermeneutics of the Classics Introduction: Civilizations, Traditions, and Classical Texts I. The Formation and Convergence of the “Six Types” of Texts II. The Legitimization and Canonization of the “Six Types” of Texts III. Understanding and Interpretation: A Summarization of the Entire Meaning of the Classics IV. Texts to Compare the “Classics” with—“Descriptions,” “Interpretations,” “Commentaries,” and “Explanations” 94 104 116 129 130 147 158 168 185 186 197 209 225 225 227 233 238 242 Contents I vii 7 8 9 10 A New Understanding of the Shanghai Museum’s Shizhuan and the Confucian Education of the Shi I. The Author of the Shanghai Museums Shi Commentary II. “Chapter Names” and the Order of the “Feng”, “Ya”, and “Song” III. The Confucian Study of the Shi and the Shizhuan IV. “Virtue,” “Kings,” and “Mandates” V. “Human Nature,” “Emotions,” and“Intentions” Kongzi’s “Delighting in the Yijing,” Explaining the Yijing, and the Search for “Virtue and Meaning”—Centering on the Phrase “the Master Said” in the Silk “Commentaries to the Yijing ’ I. Why Kongzi Delighted in the Yijing Late in Life II. The Total Characteristic of the Yijing, “Virtue and Meaning,” and the “Way and Meaning” III. The “Virtue and Meaning” of the Hexagram Statements of the Yijing IV. The “Virtue and Meaning” of the Line Statements of the Yijing Tang Yu zhi Dao and the Multifaceted Transference of Kingly Power I. The Division and Compromise between “Abdication” and “Transmission” II. Consultations, Nominations, and Trials III. Political Succession and Fate IV. Abdication, Retirement, and Caring for Life The Shuihudi Qin Bamboo Manuscript Weili zhi Dao and the Confucian Style Political Ethics in the State of Qin I. “Taking Officials as Teachers,” the “Way of Officials,” and the Political Ethics of the State of Qin II. “Being an Official,” the “Heart of the People,” and “Exemplary Models” III. Leniency, Justice, and Tolerance IV. Respect, Vigilance, and Dedication V. Benevolence and Filial Reverence 251 252 257 261 265 269 277 278 284 289 297 313 314 324 330 336 345 346 355 362 371 379
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spellingShingle	Wang, Zhongjiang 1957- Excavated texts and a new portrait of the early Confucians Konfuzianismus (DE-588)4032089-3 gnd
subject_GND	(DE-588)4032089-3 (DE-588)4009937-4
title	Excavated texts and a new portrait of the early Confucians
title_auth	Excavated texts and a new portrait of the early Confucians
title_exact_search	Excavated texts and a new portrait of the early Confucians
title_full	Excavated texts and a new portrait of the early Confucians Zhongjiang Wang ; translated by Kevin J. Turner
title_fullStr	Excavated texts and a new portrait of the early Confucians Zhongjiang Wang ; translated by Kevin J. Turner
title_full_unstemmed	Excavated texts and a new portrait of the early Confucians Zhongjiang Wang ; translated by Kevin J. Turner
title_short	Excavated texts and a new portrait of the early Confucians
title_sort	excavated texts and a new portrait of the early confucians
topic	Konfuzianismus (DE-588)4032089-3 gnd
topic_facet	Konfuzianismus China
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