Ontology and dialectics: 1960/61
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Other Authors: | , |
Format: | Book |
Language: | English |
Published: |
Cambridge, UK
Polity
[2019]
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Edition: | English edition |
Subjects: | |
Links: | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030557585&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030557585&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |
Item Description: | Originally published: Ontologie und Dialektik, 1960-61. Frankfurt am Main : Suhrkamp, 2002. - Includes bibliographical references and index |
Physical Description: | xxi, 332 Seiten |
ISBN: | 9780745693125 9780745679464 |
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adam_text | CONTENTS
Editor’s Foreword
Lecture 1: ‘what being really is’
Against the philosophy of standpoints and philosophical
world-views; the meaning of rigour in philosophy and the
positive sciences • The plan of these lectures; immanent
critique • ‘What being really is’; ontology as structural
interconnection • The doctrine of being contra idealism and
methodology • The concept of meaning; the being of beings;
the meaning of being • Being and essence • Catégorial
intuition versus abstraction
Lecture 2: on ontological difference
The structure of being and being itself; regional ontologies
and fundamental ontology • On the problem of ontological
difference (I) • Ontic questions and ontological questions •
Questions concerning the meaning of being • Question of
origin as petitio principii • Circular reasoning (I) • Critique
of origins • Circular reasoning (II) • Fusion of mysticism
and the claim to rationality • Historical dimension
of ‘the question of being’
Lecture 3: history of the concept of being
Circular reasoning (III) • The unreflected ‘question of
being’ • Being in the pre-Socratics, in Plato and
VI
CONTENTS
Aristotle • Experience of being is not ‘prior’; being as
product of abstraction • Being and thought in Parmenides;
abstraction and vital powers not distinguished for archaic
thought; the most ancient not the truest • Philosophy and
the particular sciences; dialectic of enlightenment; residual
character of being • Two kinds of truth
Lecture 4: being and language (I) 32
Prehistory of the new ontologies: Franz Brentano; ontology
as counter-Enlightenment • A double front against realism
and conceptualism • Fundamental ontology as hermeneutics;
being and language; nominalist critique of language •
Analysis of the concept of being; positivism and language •
Conceptuality as domination of nature; inadequacy of
concept and thing; thing in itself and being • Functional
understanding of concepts; double sense of being as concept
and anti-concept
Lecture 5: being and language (II) 42
Ambiguity of the concept of being (I) • Arbitrariness in
concept formation; Kant versus Spinoza • Ambiguity of the
concept of being (II) • Ambiguity of the concept of being
(III) • Subjectivity as constitutive for ontology • Substantial
character of language; borrowing from theology • On the
analysis of language; obligations regarding linguistic
form • The wavering character of being
Lecture 6: separating being and beings 52
Examples from antiquity; on Aristotle’s terminology; the
priority of the tode ti • Genesis and validity; Heidegger’s
being as third possibility; on Heidegger’s concept of origin •
Archaic dimension of Heidegger’s ontology; against genetic
explanation; phenomenology and history • Phenomenological
method; red and redness; the inference to being-in-itself in
Scheler and Heidegger ♦ Husserl’s return to transcendentalism
Lecture 7: mind in relation to beings 63
‘Priority’ as petitio principii • Critique of the possibility
of ontology; on Cartesian dualism • Phenomenological
reduction of the subject; objectivity of the second level;
CONTENTS
Vil
shutting out beings • Philosophical compulsion for
cleanliness • Allergy towards beings; an aura borrowed
from theology; the story of Snow White • Ontology as
counterpart to nominalism and positivism
Lecture 8: ontologizing the ontic (I) 73
The subject-object division not permanent; fundamental
ontology and the loss of tradition; the ‘unintelligibility’ of
Heidegger • Oblivion of the numinous; material stuff and
abstraction in the pre-Socratics • Ontology or dialectics;
‘being’ as ‘the wholly other’ • Critique as differentiation;
original non-differentiation; Heidegger’s
anti-intellectualism • Against postponement • Heidegger’s
trick: ontologizing the ontic
Lecture 9: ontologizing the ontic (II) 84
Conceptualizing the non-conceptual; philosophy of being
and idealism, Heidegger and Hegel • Ontologizing
existence • Spurious appeal of the new; fascination through
ignorance • Subreption of the nominalized verb ‘being’ •
Dasein as being and a being • ‘Be who you are!’ • Eidetic
science and ontology • Subjectivity as the site of being
Lecture 10: ontological need 95
Heidegger and Kant; Kant’s ultimate intention •
Heidegger’s thought as the site of being; a diminished
concept of subject: absence of labour and
spontaneity • Initial observations on the ontological
need • A sociological interjection • The ‘elevated tone’;
Heidegger’s language and Adorno’s great-grandfather;
fundamental ontology as index of a lack
Lecture 11: the abdication of philosophy 106
On the sociology of the ontological need • Philosophy and
society; distracting effect of Marxism; the relevance of
morality • Philosophy and the natural sciences; philosophy
and art • Kant’s abdication before God, freedom and
immortality • The ‘resurrection of metaphysics’; impotence
of philosophy in the face of the essential • Schelling,
Schopenhauer, Nietzsche
CONTENTS
viii
Lecture 12: the relation to Kierkegaard 118
Science versus philosophy; accepted heresies • An
anti-academic academy • Licensed audacity • Relation to
Kierkegaard • ‘Subjectivity is truth5 • History of the concept
of ontology
Lecture 13: critique of subjectivism 130
The anti-subjectivism of modern ontology • The problem
of relativism (I); how questions vanish • The problem of
relativism (II); ‘to the things themselves5 • Transcendental
subjectivism and egoity • The acosmism of post-Kantian
idealism; the unreason of the world • The crisis of
subjectivity and the development of cosmology • Critique
of the domination of nature; fundamental ontology and
dialectical materialism; changes in the concept of reason
Lecture 14: hypostasizing the question 141
The crucial role of subjectivity in Heidegger’s early thought;
Heidegger and Lukács • Need and truth; question and
answer • The philosophical structure of the question;
hypostasis of the question in Heidegger • The question as
surrogate answer; the mechanism of subreption • The
ideology of ‘man5
Lecture 15: time, being, meaning 151
‘Man5, ‘tradition5, ‘life5: indices of loss • Philosophy of
existence and philosophy of life • Labour and the
consciousness of time; phenomenology of ‘wisdom5; loss
of historical continuity, America • Antiques business and
abstract time; ontologizing the concept of substance • Time
and being as complementary concepts; disenchantment of the
world and the creation of meaning • Raiding poetry
Lecture 16: ontology and society 162
Heidegger’s archaic language; feigned origins; primordial
history and petit bourgeois mentality • Social
presuppositions of ontology • Ontology as philosophical
neo-classicism • Impossibility of ontology today •
Heidegger’s strategy; sympathy with barbarism •
Phenomenological caprice • ‘Project5
CONTENTS
IX
Lecture 17: mythic content
Regression to mythology • Fate and hubris in the concept of
being • Blindness, anxiety, death; relation to religion •
National Socialism and the homeland; National Socialism
and the relation to history • The indeterminacy of myth and
the longing for the concrete; the most concrete as the most
abstract • Being as itself’
Lecture 18: the purity and immediacy of being
Tautological determination of being; purity in Husserl;
scholasticism and empiricism in Brentano • The method
of eidetic intuition • Intuition and the a priori • On the
concept of ontological difference (II) • Purity and immediacy
irreconcilable; conceptuality as the Fall • Idle talk and the
forgetfulness of being; the experience of being, the language
of nature and music
Lecture 19: the indeterminacy of being
Pro domo • Indeterminacy as determination • The
‘overcoming’ of nihilism; being as ens realissimum • The
question of constitution versus the priority of being;
synthesis and the synthesized; the physiognomic gaze • The
particular transparent to its universal • Being Gecrei • The
meaning of being (I)
Lecture 20: meaning of being and the copula
The meaning of being (II) • Ontology as prescription ♦
Protest against reification; the problem of relativism (III) •
Structure of the lectures • The copula (I)
Lecture 21: the copula and the question of being
The copula (II) • The copula (III) • No transcendence of
being • The childish question; language and truth • The
question of being (I); authenticity’ and the decline of
civilization • The question of being (II); daDjia^eiv
Lecture 22: being and existence
Heidegger’s turn; the concept of ontological difference
(III) • The mythology of being; archaism • Function of
the concept of existence • ‘Dasein is ontological in itself’ •
174
186
196
207
216
227
X
CONTENTS
‘Existence’ as authoritarian • ‘Historicity’ • Against the
ontology of the non-ontological • History as the medium of
philosophy • Critique
Lecture 23: the concept of negative dialectic
‘Peep-hole metaphysics’ and negative dialectics • Left
Hegelianism and the ban on images • Priority of the
object • Reversing the subjective reduction • Interpreting
the transcendental ♦ ‘Transcendental illusion’; against
hierarchy
Editor’s Notes
Index
239
250
308
ontology and dialectics is a work of the highest importance. These
lectures allow us not only to gain a clearer understanding of Adorno’s
critique of Heidegger but also to understand more fully the project
of a German-Jewish thinker who, having returned to Germany after
the Second World War, wonders if philosophy “after Auschwitz” is
still possible. The course shows Adorno developing and assembling
many of the major concepts that would inform the mature phase of
his thinking, right up to his untimely death in August 1969.’
— Gerhard Richter, Brown University
Adorno’s lectures on ontology and dialectics from 1960—61 comprise his most
sustained and systematic analysis of Heidegger’s philosophy. They also represent
a continuation of a project that he shared with Walter Benjamin — ‘to demolish
Heidegger’. Following the publication of the latter’s magnum opus Being and Time,
and long before his notorious endorsement of Nazism at Freiburg University,
both Adorno and Benjamin had already rejected Heidegger’s fundamental
ontology.
After his return to Germany from his exile in the United States, Adorno
became Heidegger’s principal intellectual adversary, engaging more intensively
with his work than with that of any other contemporary philosopher. Adorno
regarded Heidegger as an extremely limited thinker and for that reason all the
more dangerous. In these lectures, he highlights Heidegger’s increasing fixation
with the concept of ontology to show that the doctrine of being can only truly
be understood through a process of dialectical thinking. Rather than exploiting
overt political denunciation, Adorno deftly highlights the connections between
Heidegger’s philosophy and his political views and, in doing so, offers an alter-
native plea for enlightenment and rationality.
These seminal lectures, in which Adorno dissects the thought of one of the most
influential twentieth-century philosophers, will appeal to students and scholars in
philosophy and critical theory and throughout the humanities and social sciences.
theodor w. adorno (1903-1969), a prominent member of the Frankfurt
School, was one of the most influential thinkers of the twentieth century in the
areas of social theory, philosophy and aesthetics.
780745
679464
Cover lüij Ullstein Bild / Contributor
Ana Boavida / www.fba.design
Printed 1 GreatBrit8in
polity
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|
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author | Adorno, Theodor W. 1903-1969 |
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discipline | Soziologie Philosophie |
edition | English edition |
format | Book |
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language | English |
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physical | xxi, 332 Seiten |
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publisher | Polity |
record_format | marc |
spellingShingle | Adorno, Theodor W. 1903-1969 Ontology and dialectics 1960/61 Heidegger, Martin 1889-1976 (DE-588)118547798 gnd Ontology Dialectic Ontologie (DE-588)4075660-9 gnd Kritik (DE-588)4033229-9 gnd Philosophie (DE-588)4045791-6 gnd |
subject_GND | (DE-588)118547798 (DE-588)4075660-9 (DE-588)4033229-9 (DE-588)4045791-6 |
title | Ontology and dialectics 1960/61 |
title_alt | Ontologie und Dialektik, 1960-61 |
title_auth | Ontology and dialectics 1960/61 |
title_exact_search | Ontology and dialectics 1960/61 |
title_full | Ontology and dialectics 1960/61 Theodor W. Adorno ; edited by Rolf Tiedemann ; translated by Nicholas Walker |
title_fullStr | Ontology and dialectics 1960/61 Theodor W. Adorno ; edited by Rolf Tiedemann ; translated by Nicholas Walker |
title_full_unstemmed | Ontology and dialectics 1960/61 Theodor W. Adorno ; edited by Rolf Tiedemann ; translated by Nicholas Walker |
title_short | Ontology and dialectics |
title_sort | ontology and dialectics 1960 61 |
title_sub | 1960/61 |
topic | Heidegger, Martin 1889-1976 (DE-588)118547798 gnd Ontology Dialectic Ontologie (DE-588)4075660-9 gnd Kritik (DE-588)4033229-9 gnd Philosophie (DE-588)4045791-6 gnd |
topic_facet | Heidegger, Martin 1889-1976 Ontology Dialectic Ontologie Kritik Philosophie |
url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030557585&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030557585&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |
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