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| 003 | DE-604 | ||
| 005 | 20180822 | ||
| 007 | t| | ||
| 008 | 180418s2008 xx |||| 00||| pol d | ||
| 020 | |a 9788391880043 |9 978-83-918800-4-3 | ||
| 020 | |a 9788360144213 |9 978-83-60144-21-3 | ||
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| 100 | 1 | |a Krąpiec, Mieczysław Albert |d 1921-2008 |e Verfasser |0 (DE-588)122890515 |4 aut | |
| 245 | 1 | 0 | |a Ludzka wolność i jej granice |c Mieczysław A. Krąpiec |
| 250 | |a Wydanie drugie poprawione | ||
| 264 | 1 | |a Lublin |b Polskie Towarzystwo Tomasza z Akwinu, Katedra Metafizyki KUL |c 2008 | |
| 300 | |a 285, [8] Seiten | ||
| 336 | |b txt |2 rdacontent | ||
| 337 | |b n |2 rdamedia | ||
| 338 | |b nc |2 rdacarrier | ||
| 490 | 0 | |a Biblioteka Filozofii realistycznej | |
| 546 | |a Inhaltsverzeichnis und Zusammenfassung in englischer Sprache | ||
| 650 | 0 | 7 | |a Freiheit |0 (DE-588)4018326-9 |2 gnd |9 rswk-swf |
| 650 | 0 | 7 | |a Philosophie |0 (DE-588)4045791-6 |2 gnd |9 rswk-swf |
| 653 | 0 | |a Wolność / filozofia | |
| 689 | 0 | 0 | |a Freiheit |0 (DE-588)4018326-9 |D s |
| 689 | 0 | 1 | |a Philosophie |0 (DE-588)4045791-6 |D s |
| 689 | 0 | |5 DE-604 | |
| 856 | 4 | 2 | |m Digitalisierung BSB München 19 - ADAM Catalogue Enrichment |q application/pdf |u http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030303172&sequence=000006&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |3 Inhaltsverzeichnis |
| 856 | 4 | 2 | |m Digitalisierung BSB München 19 - ADAM Catalogue Enrichment |q application/pdf |u http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030303172&sequence=000007&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |3 Inhaltsverzeichnis |
| 856 | 4 | 2 | |m Digitalisierung BSB München 19 - ADAM Catalogue Enrichment |q application/pdf |u http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030303172&sequence=000008&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA |3 Register // Sachregister |
| 856 | 4 | 2 | |m Digitalisierung BSB München 19 - ADAM Catalogue Enrichment |q application/pdf |u http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030303172&sequence=000009&line_number=0004&func_code=DB_RECORDS&service_type=MEDIA |3 Register // Personenregister |
| 856 | 4 | 2 | |m Digitalisierung BSB München 19 - ADAM Catalogue Enrichment |q application/pdf |u http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030303172&sequence=000010&line_number=0005&func_code=DB_RECORDS&service_type=MEDIA |3 Abstract |
| 940 | 1 | |n oe | |
| 942 | 1 | 1 | |c 001.09 |e 22/bsb |g 438 |
| 943 | 1 | |a oai:aleph.bib-bvb.de:BVB01-030303172 | |
Datensatz im Suchindex
| _version_ | 1819329695622103040 |
|---|---|
| adam_text | Table of content
A word from the editor 5
Introduction 7
Chapter I
The foundations of human freedom 11
1. The Presumption of freedom 11
2. Experience of freedom 13
3. Indeterminism and determinism in the processes of choice 17
4. Man - the personal and potentialized being 24
5. Modes of man’s acting 33
6. Human will and its working 38
7. The mechanism of free choice 48
8. Freedom being built in human being 71
Chapter II
The limits of freedom in religion 79
1. The fact of religion 79
2. Religion and freedom 83
Chapter III
The limits of freedom in science 95
1. Conceptions of science and philosophy 96
2. Science and freedom 111
Chapter IV
Morality within the boundaries of freedom 115
1. Ethical implications of morality 116
2. Moral and immoral actions of human being 138
Chapter V
Freedom in the light and shadow of politics 153
1. Internal and external freedom 153
2. Politics - social moral activity 156
3. Person as a sovereign being 162
4. Human being in communities: family, nation, state 170
5. Human rights 184
Chapter VI
Freedom in the boundaries of law 195
1. The fact of law-ms 196
2. A legal norm-/ex 199
3. Legal voluntarism 201
4. Law and nature 203
5. Subjectivizing natural law 210
6. Legal positivism as a reaction to the school of natural law 215
Chapter VII
Private property as a guarantor of personal freedom 223
1. Man — a social being 223
2. The personal dimension of work 226
3. Private property - a correlate of work 229
4. The right to private property 234
Chapter VIII
Man without any goal? 239
1. What is goal? 240
2. The goal as a motive of action 242
3. Ethics without any goal? 247
4. Law and goal 256
5. Politics and goal 260
Epilogue 267
Summary 269
Index of names 275
Index of subject 279
Spis tresci
Slowo od Wydawcy 5
Slowo wst^pne 7
Rozdzial I
PODSTAWY WOLNOSCI CZLOWIEKA 11
1. Presumpcja wolnosci 11
2. Doswiadczenie wolnosci 13
3. Indeterminizm i determinizm w procesach wyboru 17
4. Czlowiek bytem osobowo-potencjalnym 24
5. Sposoby dzialania 33
6. Ludzka wola i jej dzialanie 38
7. Mechanizm wolnego wyboru 48
8. Budowanie si§ wolnosci w czlowieku 71
Rozdzial II
GRANICE WOLNOSCI W RELIGII 79
1. Fakt religii 79
2. Wolnosc a religia 83
Rozdzial III
GRANICE WOLNOSCI W NAUCE 95
1. Koncepcje nauki i filozofia 96
2. Nauka a wolnosc 111
Rozdzial IV
MORALNOSC W GRANICACH WOLNOSC! 115
1. Etyczne interpretacje moralnosci 116
2. Moraine i nie-moralne dzialanie czlowieka 138
Rozdzial V
WOLNOSC W SWIETLE IW CIENIU POLITYKI 153
1. Wolnosc zewnçtrzna i wewnçtrzna 153
2. Polityka - spolecznym dzialaniem moralnym 156
3. Osoba bytem suwerennym 162
4. Czlowiek w spolecznosciach: rodzinie, narodzie, panstwie 170
5. Prawa czlowieka 184
Rozdzial VI
WOLNOSC W GRANICACH PRAWA 195
1. Fakt prawa-iws 196
2. Norma prawna-Zex; 199
3. Woluntaryzm prawny 201
4. Prawo i natura 203
5. Subiektywizuj^ce prawo naturalne 210
6. Pozytywizm prawny jako reakcja
na szkolç prawa naturalnego 215
Rozdzial VII
WLASNOSC PRYWATNA GWARANTEM
OSOBOWEJ WOLNOSCI 223
1. Cziowiek istot^ spoleczn^ 223
2. Osobowy wymiar pracy 226
3. Wlasnosc prywatna korelatem pracy 229
4. Prawo do wlasnosci prywatnej 234
Rozdzial VIII
CZY CZLOWIEK BEZ CELU? 239
1. Co to jest cel? 240
2. Cel motywem dzialania 242
3. Etyka bez celu? 247
4. Prawo i cel 256
5. Polityka i cel 260
Epilog 267
Summary 269
Indeks osobowy 275
Indeks przedmiotowy 279
Indeks przedmiotowy
Absolut, 51, 79, 80-83, 85, 130, 149, 166,
197,247
akt
chcenia, 16, 17, 28, 34, 40-43, 47, 56, 73,
82, 84, 165, 267
decyzji, 38,48-50, 55, 65, 68-71, 77, 83,
146-150, 155, 165-167, 190, 235, 267,
268
miiosci, 32-34, 41, 43, 54, 56, 57, 73, 82,
87, 90, 122, 166, 190, 267
poznania, 15-17, 24, 29, 47, 51, 52, 54,
63, 71, 72, 87, 107, 122, 131, 166, 190,
235
religii, 84, 188
rozumu, 48,61, 65, 67, 146
samostanowienia, 46, 49, 66, 69, 77, 155,
235
stworzenia, 27, 42
uczuc, 35, 36
woli, 11, 18, 25, 35-37, 40-45, 47-50,
54, 56, 60, 61, 64-66, 68, 70, 72, 73, 82,
146-148, 155, 165, 168, 221, 235
wyboru, 12, 18, 24, 43, 47, 49, 61, 63, 65,
84, 85,93, 146-148, 166, 235
akt i moznosc, teoria, 26-28, 30,42, 118
autodeterminacja, 22, 47, 59, 60, 65, 66, 69,
72-74, 77, 148, 149, 155, 185, 235, 244,
267
Bóg, 12, 18-22, 26, 27, 30, 31, 34, 42, 43,
55-58, 65, 69, 75, 79-92, 122-144, 126,
130, 135, 143, 146, 156, 165, 173, 174,
197, 199, 201, 205, 208, 215, 219, 224,
225, 241, 248, 251, 256, 263, 264
wszechwiedza Boga, 21
byt
osobowy, 25, 32, 33, 49, 50, 65, 81, 112,
137, 150, 155, 158, 164, 169, 251, 255
Pierwszy, 55, 80, 123, 149
przygodny, 18,22,25,29,41,42,58,238,
241, 242, 252
relacyjny, 182, 193
suwerenny, 162, 166
C
cel
kres, 64, 242, 249, 250
motyw, 28, 57, 58, 61, 90, 122, 138, 141,
167, 240, 242-247, 250, 256, 259, 261,
262, 268
ostateczny, 42, 43, 83, 84, 87, 90, 119,
120,122, 169, 205,251
chrzeácijañstwo, 86, 88, 171,206
ciato, 25-27,31-33,38,40,45, 52,59,73,118,
126, 135, 153, 164-166, 191, 205, 263
cnota, 74, 96, 113, 117, 118, 131, 133, 157,
165, 191, 204, 205, 213, 219, 227, 261
consilium (narada aktów rozumu), 61, 62,
142
conscientia, patrz sumienie, 60
280
îndeks przedmiotowy
cywilizacja, 190, 192, 239, 262, 263
bizantynska, 192, 202, 248, 254
braminska, 192
lacinska, 86, 192, 248
turanska, 192, 248
zydowska, 192
czlowiek
bytowa struktura, 24-32, 48, 263, 264
czyn, 13, 14, 44, 58, 61, 73, 143, 144, 151,
214
ludzki, 58, 66, 70, 116, 122, 147
moralny, 61, 71, 84, 125, 126, 150, 245,
249, 251, 253, 255
czynnosci, 25, 30, 31, 74, 85, 96, 118, 119,
142, 143, 163, 164, 187, 198, 209, 227,
235, 240, 250, 251
czynnosci czlowieka, 140
czynnosci hidzkie, 116, 117, 138, 160,
162, 190
decyzja, 15, 39, 47, 48, 58-61, 64, 67-77, 83,
85-87, 136, 146, 149, 150, 155, 165, 168,
190,235, 236, 244, 268
determinizm, 20-23, 73, 76, 267
mechanistyczny, 22
teologiczny, 21
dobro
Absolutne, 65, 83
godziwe, 39, 65, 83, 127, 264
moraine, 71, 121, 143, 161, 249
Nieskonczone, 45,47, 63, 65, 221
osobowe, 169, 172, 182, 188, 234, 257,
258
ostateczne, 63, 64, 75, 251, 256
przyjemne, 35, 39, 47, 65, 83
reaine, 40, 43, 44, 50, 64, 77, 84, 128,
143-146, 171, 199, 222, 230, 249, 252,
255,261
uzyteczne, 40, 47, 65, 83, 229
wspôlne, 9, 93, 157-159, 162, 167-172,
180-185, 188, 189, 200, 201, 257-260
doswiadczenie wolnosci, 14, 15, 17
dusza ludzka, 22, 25-33, 38, 41, 73, 117, 118,
121, 123, 164, 165, 191, 204, 205, 230,
263
dzialanie, 5, 7-9, 12-14, 19, 20, 22-33, 37-
51, 56-74, 76, 81-85, 87, 90-92, 96, 102,
103, 106, 108, 109, 112, 113, 115-119,
121-125, 128, 129, 133-141, 143-150,
154-157, 159, 161-168, 170, 172, 178-
180, 183, 185, 188, 189, 191-193, 196,
198, 199, 201, 204-210, 218-220, 222-
227, 230, 235, 236, 239, 240, 242-252,
254-263, 267, 268
moraine, 115, 136, 138, 139, 141, 180,
188, 244, 248, 255, 256, 262
wolne, dobrowolne, 12-15,23,24, 36,43,
46, 57, 114, 115, 138, 140, 166, 244, 245
E
egzystencjalizm, 19, 263
emanacja, 18, 121
etyka, patrz moralnosc, 115-126, 128, 131-
133, 137, 138, 160, 247-250, 253, 254,
256, 260, 262
indywidualna, 260
laicka, 250
neoplatonska, 120, 121
perfekcjonistyczna, 121
personalistyczna, 137
spoleczna, 260
stoicka, 120
Indeks przedmiotowy
281
teleologiczna, 122,124, 125
wartosci, 131-133
F
fizyka, 23, 102, 103, 114, 241
forma, 19, 25, 27, 31, 105, 106, 118, 137, 165,
241,242, 252
ludzkiego ciala, patrz dusza ludzka, 25,
118
substancjalna, 27,165
fruitio (radosc intelektu), 68, 69
H
herezja, 91
I
imperatyw kategoryczny, 129, 134, 249
indukcja, 99, 100, 110
enumeracyjna, 102
heurystyczna, 99,101
probabilistyczna, 102
intelekt, patrz rozum, 15, 26, 27, 49, 50, 54,
56, 59,63, 65-67, 69, 81, 82,90, 113,135,
204, 227, 242, 245-247, 263
intimatio (przekazanie do wykonania), 67,
69
koniecznosc, 22, 45, 84, 104, 105, 107, 133,
145, 148, 214
absolutna, 22
hipotetyczna, 45
Kosciôl, 88, 90-92, 146, 151, 157
kultura, 6, 79, 86, 96, 110, 114,131, 135, 136,
171-174, 177-181, 202, 204, 210, 213,
220, 224, 247, 248, 264
narodowa, 178, 179
materia, patrz cialo, 15,21,25-27, 32,33,38,
45, 72-74, 102, 104, 105, 118, 121, 127,
164, 190, 205, 224, 227, 236, 239, 242,
263,264
milosc, 7, 18, 26, 29, 32-34, 36, 37, 40-44,
48, 53, 54, 56, 57, 69, 81, 82, 87, 89, 90,
92,103, 122, 129, 132, 133, 141, 166, 171,
179, 209, 243, 257, 258, 267, 272
osobowa, 34, 133
pierwsza, 43, 57, 141, 267
moralnosc, 8, 21, 57, 70, 71, 115-118, 124-
126, 130, 134, 136, 139, 143, 144, 149,
159, 160-162, 176, 177, 179, 191, 209,
233, 239, 244, 248-253, 256, 257, 260-
262, 264, 265, 267
laicka, 253
marksistowska, 249
publiczna (polityczna), 179
motio (poruszenie przez wolç do realizacji),
67-69
motyw, patrz cel, 28, 43, 44, 57, 58, 61, 65,
81, 90, 122, 124, 136-138, 141, 144, 209,
221, 240, 242-247, 249-251, 254-259,
261, 262, 268
282
Indeks przedmiotowy
moznoác, 26-28, 30, 31, 42, 218
czynna, 28
nakaz, 42,45, 67-69,120,125,126,129,130,
134, 144, 150, 185, 199, 207-209, 213,
214, 217, 219, 220, 222, 225, 229, 249,
253,259
rozumu, 67, 68, 89, 120, 129, 130, 211,
214
namysl, 114,116, 142,145, 149, 193
naród, 7, 151, 172, 175-179, 181,234
natura, 25, 42, 53, 60, 93, 104, 120, 124, 161,
164,167, 192, 204, 208, 239, 245, 246
ludzka (rozumna), 192, 205,206, 209
nierozumna, 247
neoplatonizm, 26, 121
nomokracja, 249, 255
norma, 58, 68, 125, 126, 134, 143, 144, 155,
204, 208, 215, 216, 218, 220, 249, 250,
252
moralna, 143, 144, 214
prawna, 116,125,144,155,166,184,197,
199-203, 205, 209, 214, 216, 218, 222
257,258, 259
obyczaj, 116, 172, 177, 178
obyczajowosc, 176-179
odpowiedzialnosc, 12,46, 85, 147,226,235
ordinatio (przyporz^dkowanie aktu decyzyj-
nego), 67-69, 200
osoba, 6,12,14,24,32,42,57,76, 82-84, 86,
96, 129, 137, 138,150, 151, 154, 155, 157,
159,164,166-171,173,177,179,183,184,
190, 192, 196-199, 201, 219, 231-233,
235, 236, 251, 257,260, 263, 264
ludzka, 32, 34, 42, 57, 90, 136, 137, 164,
168-170, 172, 173, 178, 179, 188, 189,
196, 201,235, 251
P
pañstwo, 32, 75, 116-118, 126, 135, 151, 154,
156-161, 166-172, 174, 175, 179-184,
188-190, 192, 196, 203-206, 210-213,
215, 216, 218-220, 225, 237, 255, 259,
260,261
personalizm, 136, 249-251
podmiot, 25, 31, 38, 46, 49, 71, 72, 75, 98,
99, 102, 105-107,113,128,131, 133-135,
146-148, 159, 162-164, 166, 172, 182,
185, 187, 196, 197, 226, 227, 233, 244-
246, 250, 251, 256
dzialania, 61, 167
polityka, 9, 112, 135,153, 156, 158-162, 180,
211, 222, 239,248, 260-263, 267
poznanie, 5, 8, 14-16, 18, 24-29, 32-35, 38,
40, 41, 47-56, 58-61, 63, 65, 66, 71-74,
80-85, 87, 89, 90, 95-115, 118, 122-125,
128, 129, 131, 134-136, 139-141, 147,
148, 155-157, 161, 165, 166, 174, 190,
191, 197, 203, 205, 207, 209, 210, 214,
218, 220-222, 224, 235, 240-242, 245,
246, 252,257,261, 262,267
fronetyczne (phronesis), 14,15, 59
Indeks przedmiotowy
intelektualne, 14, 15, 33, 41, 48, 50, 52,
53, 55, 56, 59, 65, 73, 99, 135, 155, 165,
245
naukowe, 8, 14, 81, 96, 97, 100, 103-105,
107-110, 112-114
pojçciowe, 15, 135
potoczne, 14, 109
prawdziwosciowe, 103
wolitywne, 15
zmystowe, 34, 35, 72, 73, 99, 108, 118,
140, 197
pozqdanie, 29, 32-34, 36-41, 53, 54, 56, 57,
61, 63, 64, 68, 69, 72, 81, 87, 89, 117, 118,
122, 126, 141,142, 144, 209, 221, 243
praca, 67, 88, 149, 171, 179, 189, 224, 226-
234, 236
pragnienie szczçscia, patrz Bog, 41-43, 47,
54-56, 58, 64, 65, 68, 69, 82, 84, 87, 89,
208,252, 256
prawda, 5-7, 20, 56, 63, 88, 90-92, 103, 105,
110, 119, 123, 124-127, 132, 135, 138,
142, 144, 146, 156-158, 160, 167, 173,
174, 180, 182, 191, 193, 208, 244, 248,
252, 261, 263, 265, 267, 268
prawo, 7, 8, 12, 23, 31, 32, 53, 58, 68, 73,
75, 76, 86-91, 93, 97, 104, 109-112, 116,
117, 120, 124-131, 143-145, 147-151,
154-156, 158, 166, 171-173, 180-182,
184-192, 195-222, 224, 225, 228-230,
232-237, 240, 247-249, 253-260, 262,
263, 265
Boze, odwieczne, lex aeterna, 120, 124,
144, 145, 206, 207
ius, 186, 196-201, 206, 208, 213, 220,
221, 229, 230, 257, 258
lex, 196, 197, 199-201, 208, 220, 221,
228, 257, 258
moraine, 22, 93, 129
naturalne, 58, 125, 143-145, 147, 149,
171, 184-186, 195, 199, 203, 206-208,
283
210, 213-216, 219, 222, 225, 229, 230,
254, 257, 259
objawione, 253
pozytywne, stanowione, 90, 195, 198,
214-219, 222, 229, 233, 253, 254, 260
prawa cztowieka, 112,173, 184-187, 189,
190, 212, 234,
prawa narodów, 173, 190
prawa polityczne, 189
prawa prywatne, 86, 191
prawa publiczne, 191, 192
prawa rodziny, 191
wlasnosci (prawo do posiadania prywat-
nej wlasnosci, prawo do uzywania wtas-
nosci), 228, 232, 234-236
przyczyna, 17, 45, 60, 82, 100, 101, 103, 104,
107, 109, 240-242, 247, 258
sprawcza, 44, 45, 59, 61, 66, 71, 77, 104,
124, 147, 168, 178, 203, 216, 217, 240,
244, 261, 264
celowa, 43, 44, 240, 249
przyczynowosc, 22, 104, 124, 241, 243
zasada przyczynowosci, 241, 242
przygodnosc, patrz byt przygodny, 24, 25,
41,81, 113
Q
quietatio appetitus (ukojenie pozqdania), 68,
69
ratio recta, 123, 127, 259
refleksja towarzysz^ca, 16, 48, 49
284
Indeks przedmiotowy
relacje, 21, 29, 52, 55, 56, 85, 126, 137, 145,
146, 149, 150, 188, 197, 200, 218, 220,
256
mifdzyosobowe, mi$dzyludzkie, 90,
164, 167, 168, 183, 198, 199, 231, 257,
258, 260
religia, 8, 17, 52, 79, 80, 83, 84, 86-88, 90,
92, 93, 160, 161, 169, 173, 175, 177, 179,
187-189, 202, 220, 264, 267
objawiona, 84, 86-88, 90, 92
pañstwowa, 161
rodzina, 86, 151, 156-159, 170-172, 178,
183-186, 188-192, 198, 225, 226, 234,
236
rozum, 5, 6, 15, 16, 18, 20, 27, 29, 30, 33, 37,
40, 42, 45, 48-50, 61-63, 67, 68, 71, 73,
74, 85, 89, 90, 92,105,110,117-124,128,
129, 140, 142, 143, 145, 150, 154, 159,
170, 187, 196, 197, 199, 200, 203, 205-
208, 210, 215, 218, 255, 230, 236, 245,
248,257-259, 267
praktyczny, 59, 65, 128-131, 134, 143,
144, 148,207, 214, 257
teoretyczny, 128, 130, 214
rzeczywistosc, 14, 15, 19, 20, 23, 28, 32, 45,
50-54, 56, 58, 76, 80-82, 84, 85, 91, 98,
99,102, 105, 107,110, 111, 114, 116,121,
123, 124, 127, 128, 134, 136-138, 144,
145,147,149,161,192,196,197,203,210,
211, 218-220, 242, 249, 256, 258, 259
S
samopanowanie, 63, 66, 69
s^d
egzystencjalny, 53, 59
praktyczny, 46, 47, 50, 59-61, 63-66,
69-71, 77, 83, 84, 142, 144-150, 155,
166-168, 178, 185, 193, 209, 221, 244,
267
teoretyczny, 59,60, 69, 91,144, 145, 149
spoleczeñstwo (spolecznosc), 7,9,12,39,46,
68, 88, 93, 119, 136, 150, 151, 155, 156,
159, 160, 164, 166-174, 180, 182-186,
188-193, 196, 199-201, 204, 208, 210-
212, 216, 217, 223, 225, 226, 230, 231,
233-235, 237, 258-260, 264
sumienie, 60, 92, 136, 143-149, 151, 173,
186-189
suwerennosé, 167-170, 182, 183, 187, 210
szcz^scie-eudajmonia, 41-43, 47, 54-58, 62,
65, 69, 82-84, 87, 89, 117, 119, 120, 123,
133-134, 158, 193, 205, 206, 248-250,
252, 254,256
uczucia, 34-37, 44, 72, 73, 89, 120, 122, 132,
134,176,
duchowe, 34
pop^dliwe, 27, 35, 37
poz^dliwe, poz^dawcze, 27, 35, 37, 205
uczucie sympatii, 132
zmyslowe, 35,44
umowa, 12, 228
spoteczna, 127, 171, 211-213, 219, 225,
254,264
samoposiadanie, 61-63, 66, 69
Indeks przedmiotowy
285
wartosci, 44, 72, 97, 103, 104, 108, 110, 112,
131-136, 148, 213, 226, 233, 234, 249-
253
chrzescijanskie, 133,135
duchowe, 132
ekonomiczne, 252
estetyczne, 248, 250, 264
kulturowe, 131,250,252
moraine, 131-133, 249, 250,252,253
religijne, 130, 264
witalne, 132
zmyslowe, 132
wiara, 76, 88, 89,91,92,123,145,174
objawiona, 91,92
prawdy wiary, 91
wiecznosc, 21, 136
wiedza, 21, 30, 60, 96, 98-101,103, 105, 106,
109, 110, 125, 143, 154,193
wladza (rz^d, sprawowanie rz^dôw), 7, 75,
86, 93, 97, 126, 154, 155, 158, 160-162,
167,169,180,181,184,185,201,202,215,
216, 218, 219, 225, 253, 257, 258, 261
wladze (zrôdla dzialania), 26-34, 38-41, 43,
45, 47, 50, 68, 74, 75, 119, 122, 140, 141,
146, 205, 243
wlasnosc prywatna, 153, 154, 212, 213, 223,
228-237
wola, 16-18,20,25-27,29, 30, 32-50, 54, 56,
60, 61, 63-73, 75, 82, 84, 85, 87, 89, 92,
118, 122, 124, 126, 128-130, 133, 134,
140, 141, 146-148, 150, 155, 165, 168,
170, 177, 178, 202-204, 214-216, 221,
225, 235, 254, 264
wolnosc
do (czegoé), 7, 154, 189
dzialania, 13, 48
kostniczna, 20
obywatelska, 97, 151
od (czegoé), 7, 154, 188, 189, 214
osobista, 7, 8,12,14,86,176,179,237
religijna (wolnosc religii), 86, 87, 92, 93,
173,188
sumienia, 189
wyboru, 48, 86, 91
wybôr, 16-18, 34, 43, 46-50, 57-61, 63-66,
69, 70-72, 75, 84-86, 91, 93, 109, 125,
142, 145-150, 166-168, 170, 178, 185,
188, 193,221,235,244,267
wzorczosc, 244-247
zlo, 12, 35-37, 44, 47, 58, 63, 66, 71, 90, 121,
122, 126-128, 143-145, 150, 151, 155,
156, 160, 162, 170, 183, 185, 188, 193,
207-209, 213, 219, 221, 222, 229, 255,
259, 262, 268
zycie
moraine, 17, 71, 117, 123, 158, 179, 201,
240, 249
osobowe, 49, 165, 184, 200, 256, 257,
262
polityczne, 158, 159, 180, 190
religijne, 39, 77,169
rodzinne, 11, 171, 172, 236
spoleczne, 11-13, 17, 46, 86, 112, 113,
154,157,159,170,171,184,185, 190,191,
199, 200, 223, 228, 234, 239, 262, 264
wegetatywne (¿ycie roslinne), 118,245
Indeks osobowy
Descartes R., 17, 22, 27, 103, 104, 133, 224,
240, 241
Dionizy Pseudo-Aeropagita, 121
Duguit L., 217
Durkheim É., 212
A
Akwinata, 29, 30, 61, 62, 123, 142, 158, 159,
207-209,229, patrz Tomasz z Akwinu
Al-Ghazali, 121
Anaksagoras, 19, 20
Anzelm z Canterbury, 88
Arystoteles, 6, 13-15, 20, 27-29, 98, 100,
101, 103, 112, 117-120, 122, 123, 153,
156, 158, 167, 180, 185, 191, 205, 206,
222, 239-241, 246-249, 260-262
Augustyn, sw., 27, 30, 206, 243
Austin J., 216
Awicebron, 121
Awicenna, 121
B
Bacon R, 103
Bergson H., 15, 17
Bonawentura, sw., 103
Bossuet R., 17
Bourke V. J., 117, 121, 124, 125, 129, 131,
133
Brentano R, 131, 132
C
Clausewitz C. von, 162,
Comte A., 35, 98, 108, 109, 113, 212, 273
Cyceron, 120
D
Dante Alighieri, 160
Dawid, 191
F
Fichte J. G., 22
Freud S., 224
Fryderyk Wielki, 162
G
Gilson É., 19, 210, 212
Grotius H., 212, 213
Grzegorz Wielki, 249
H
Hartmann N., 13, 21, 133, 135
Hegel G. W. R, 22, 23, 134, 177, 193, 224,
241
Heidegger M., 75, 243
Heinimann R, 116
Heraklit, 14, 20,28, 117
Herschel J., 109
Hitler A., 162
Hobbes Th., 76, 126-128, 210, 211, 213, 225,
254, 264
Horacy, 175
Hume D., 99, 102-104, 219
I
Izydor z Sewilli, 206
J
Jan Duns Szkot, 17, 18, 27, 53, 102, 133, 134,
241, 242
Jan Pawel II, papiez, 136, 143, 151, 172, 173,
179, 188, 226, 227, 232, 260, 264, patrz
Wojtyla K.
276
lndeks osobowy
Jan Szkot Eriugena, 121
Jan z Damaszku, 249
Jarra E., 215
Jaspers K., 263
Jozjasz, 174
Justynian Wielki, 186, 218, 219
K
Kajzaros, 202
KaminskiS., 95, 101, 110
Kant L, 13, 22, 97, 98, 105-107, 109, 128-
131, 133, 134, 214, 215, 219, 241, 242,
249, 250, 252, 253, 263, 273
Karol Wielki, 174
Katarzyna Wielka, 162
Kelsen H., 181,218,219
Koneczny E, 190-192, 254, 262
L
Langan T., 19
Leibniz G. W., 22, 133, 213
Lenin W. L, 23
Leon XIII, papiez, 92
Littré E., 109
Ludendorff E., 162
M
Machiavelli N., 160-162,261
Maine de Biran M. E R, 17
Maksym Wyznawca, 121
Marek Aureliusz, 120
Maurer A. A., 19
Meinong A., 132
Mikolaj z Kuzy, 121
Mill J. S., 35, 109
Mistrz Eckhart, 121
Mojzesz, 254
Monteskiusz, 213
N
Nabuchodonozor, 174
Napoleon, 220
Nietzsche E, 193, 212
O
Ockham Wilhelm, 129, 133, 240
P
Parmenides, 28
Pawel Apostol, 51, 88, 146
Perry R. B., 131
Pius XII, papiez, 92
Planck M., 23
Platon, 13, 29, 97,98,100, 104, 112, 117, 118,
120, 122, 133, 135
Plethon, 261
Plotyn, 20, 121
Popper K. R., 98, 110
Prus B., 32
Puchta G. E, 220
Puffendorf S. von, 213
R
Reid Th., 103
Ribot Th., 35
Rousseau J. J., 211, 215
S
Sartre J.-R, 19, 20
Savigny E K., 220
Scheler M., 13, 15, 76, 132, 134
Schelling E, 22, 220
Seneka, 120
Sokrates, 117, 204
Spinoza B., 22, 213
Stalin J., 162
Stirner M., 212
Suarez E, 124, 125, 133, 241
Indeks osobowy
277
T
U
Tatarkiewicz W., 106,130
Thomasius Ch., 213
Tomasz z Akwinu, sw., 6, 13, 18, 27-32, 35,
42, 45, 53, 61, 100, 121-124, 140, 158,
186, 200, 207, 229-232, 241-243, 249,
263
Ulpian, 86, 192, 202, 206, 216, 254
W
Wergiliusz, 175
Whitehead A. N., 19, 20
Wojtyta K., 61, 66, 147, 148
Summary
The fact of human freedom is accessible for any human being in one’s
inner experience of the freedom of action. In human life freedom does
not occur as something separate but it is intertwined with other human
acts, the explanation of which touches on the issue of freedom and at
the same time allows us to explain such momentous matters as social
life, religion, legal order and the whole of moral life.
Freedom lived through as human experience constitutes a fact to be
philosophically explained and justified, to be given the foundation; and
its importance for the entirety of human personal life must be understood.
There exist various attempts to understand freedom. The understanding
of freedom as indeterminism in fact identifies freedom with coincidence
taken as the lack of any internal and external determination. The rejec-
tion of any determination amounts however to the rejection of being
itself, and thereby also the existence of freedom itself. Determinism (in
various versions) is sometimes seen as an alternative interpretation of
the experience of freedom: it is to be only the unawareness of various
forms of determination. Yet, neither the theory of the unawareness of
determinants nor the theory of indeterministic coincidentality explains
the fact of freedom.
For any interpretation of the phenomenon of human freedom the
contingency of human existence is fundamental. This contingency re-
veals itself both in biology of our life and in psychology of cognitive
and volitional actions; also human freedom reveals itself in workings
of our organic bodiliness and in psychology of our free and conscious
experiences. It is neither higher nor more perfect than the human be-
272
Summary
religion - such facts are obviously observed - and therefore also there
exists also the freedom of believing or not-believing.
The issue of freedom is inseparably connected to that of morality.
Human freedom is revealed in action, it is a way of acting and free hu-
man action is thereby moral.
Each human being is born as a being directed to the personal devel-
opment through cognizing truth and realizing good in action. For this
development other persons and society are necessary, for they allow
one to learn language, acquire cognition, and perform right actions.
Any society must then organize the achieving of ends-goods necessary
for the development of the life of individual persons and community
itself. The goal of society is then common good which is the reason of
the existence of society, including family and state. Politics is an art of
realizing common good. Thus, in social and political activity in order
to understand the necessity of the existence of natural communities
(family, state) one must pay attention to man as a personal being and
potentialized being and see those communities as environment that
makes possible the actualization of human potentialities through rational
achievements of goods necessary for life. Communities must complete
those human potentialities and powers which the subject alone, only by
oneself - without help of others - would never be able to achieve and
execute.
It is possible to limit human freedom in social and political life - or
even make it impossible. We experience this fact all the time. Three
groups of sources of threats for man and human freedom may be indicated
and they stem from aprioristic (utopian with regard to human rational
nature) factors: 1) civilizations understood as systems of political life; 2)
ideologized philosophical systems which aim not at explaining the world
really existing but at changing it; 3) science narrowly understood. Human
freedom is executed in action that voluntarily (by choice) realizes the
judgment on a cognized good. It is the freedom to good and the freedom
from evil. Yet, states sometime misuse their legislative power to pass
laws that contradict the norm of natural law: “do good” or “good should
be done”. If a norm of positive law contradicts common good it loses its
binding force - law inconsistent with good is only pseudo-law.
Summary
273
Moreover, nowadays we witness the instrumentalization of science
as well as objects of its research. Sciences provide us with ever more
splendid instruments necessary for human life and for prosperity. Yet,
there arises here a threat of using science against man. In the history
of human though three basic conceptions of science founded on differ-
ent knowledge-creating questions have been developed by: Plato and
Aristotle, I. Kant, and A. Comte. However, absolutizing any conception
of science leads to dangerous deformations, and not only in the area of
cognition. By treating scientific cognition as the only one that allows
us to acquire knowledge of reality becomes a danger for human being,
especially when the knowledge obtained by following this conception
is employ in order to use human being for some purposes. Human
cognition is broader than the cognition described in any conception of
scientific cognition.
Execution of freedom - although very often so difficult - may
highten in our life when we overcome material determinants; but it may
also decrease when we decide to adapt to material, psychic, or social
determinants which we see - for various reasons - as powerful. Yet,
human freedom always expresses itself in acts of decision in which we
freely choose one of practical judgments on real good and through that
judgment determine ourselves to a certain action and constitute ourselves
as an efficient cause of that action. The act of self-determination is at
the same time an act of self-constitution.
|
| any_adam_object | 1 |
| author | Krąpiec, Mieczysław Albert 1921-2008 |
| author_GND | (DE-588)122890515 |
| author_facet | Krąpiec, Mieczysław Albert 1921-2008 |
| author_role | aut |
| author_sort | Krąpiec, Mieczysław Albert 1921-2008 |
| author_variant | m a k ma mak |
| building | Verbundindex |
| bvnumber | BV044909608 |
| ctrlnum | (OCoLC)1032696234 (DE-599)BVBBV044909608 |
| edition | Wydanie drugie poprawione |
| format | Book |
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| id | DE-604.BV044909608 |
| illustrated | Not Illustrated |
| indexdate | 2024-12-20T18:13:58Z |
| institution | BVB |
| isbn | 9788391880043 9788360144213 |
| language | Polish |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-030303172 |
| oclc_num | 1032696234 |
| open_access_boolean | |
| owner | DE-12 |
| owner_facet | DE-12 |
| physical | 285, [8] Seiten |
| publishDate | 2008 |
| publishDateSearch | 2008 |
| publishDateSort | 2008 |
| publisher | Polskie Towarzystwo Tomasza z Akwinu, Katedra Metafizyki KUL |
| record_format | marc |
| series2 | Biblioteka Filozofii realistycznej |
| spellingShingle | Krąpiec, Mieczysław Albert 1921-2008 Ludzka wolność i jej granice Freiheit (DE-588)4018326-9 gnd Philosophie (DE-588)4045791-6 gnd |
| subject_GND | (DE-588)4018326-9 (DE-588)4045791-6 |
| title | Ludzka wolność i jej granice |
| title_auth | Ludzka wolność i jej granice |
| title_exact_search | Ludzka wolność i jej granice |
| title_full | Ludzka wolność i jej granice Mieczysław A. Krąpiec |
| title_fullStr | Ludzka wolność i jej granice Mieczysław A. Krąpiec |
| title_full_unstemmed | Ludzka wolność i jej granice Mieczysław A. Krąpiec |
| title_short | Ludzka wolność i jej granice |
| title_sort | ludzka wolnosc i jej granice |
| topic | Freiheit (DE-588)4018326-9 gnd Philosophie (DE-588)4045791-6 gnd |
| topic_facet | Freiheit Philosophie |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030303172&sequence=000006&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030303172&sequence=000007&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030303172&sequence=000008&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030303172&sequence=000009&line_number=0004&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=030303172&sequence=000010&line_number=0005&func_code=DB_RECORDS&service_type=MEDIA |
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