The ordinary virtues: moral order in a divided world
This is a study of what ethical principles and practices people around the world hold in common and what institutions best allow virtue to flourish. It is based on a Carnegie Council project on comparative ethics that Michael Ignatieff has run for the past three years. Most works of comparative ethi...
Gespeichert in:
| Beteilige Person: | |
|---|---|
| Format: | Buch |
| Sprache: | Englisch |
| Veröffentlicht: |
Cambridge, Massachusetts ; London, England
Harvard University Press
[2017]
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| Schlagwörter: | |
| Links: | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=029886142&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=029886142&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |
| Zusammenfassung: | This is a study of what ethical principles and practices people around the world hold in common and what institutions best allow virtue to flourish. It is based on a Carnegie Council project on comparative ethics that Michael Ignatieff has run for the past three years. Most works of comparative ethics look at formal systems of belief. What, for example, do Christian and Confucian texts say about the role of the family? What do the Koran or John Rawls say about treatment of the poor? This is, by contrast, a work of "lived ethics." Ignatieff took a team of researchers around the world to examine what values and ethical beliefs guide diverse people in practice. They went to places where people are living under unusual stresses or where contemporary social challenges are particularly clear. They went to Brazil, for example, to discuss life where corruption is a serious problem, to Sarajevo to talk about reconciliation, to Queens in New York to talk about diversity, and to Fukushima, Japan, to talk about disaster and recovery. Overall, they found more commonality than they were expecting, that whatever formal systems of belief prevail, people tend to orient themselves in similar ways around the values of trust, tolerance, forgiveness, reconciliation, and resilience. But where people are suffering they often doubt that others share their ethical beliefs and begin to circle the wagons to defend their own group. We shouldn't expect citizens to be heroes. So what institutions and political arrangements encourage or inhibit virtue? Overall, Ignatieff says, liberal constitutionalism seems most effective, but only as long as poverty and inequality are not allowed to get out of hand.... |
| Beschreibung: | Includes bibliographical references and index |
| Umfang: | 263 Seiten |
| ISBN: | 9780674976276 |
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| 520 | |a This is a study of what ethical principles and practices people around the world hold in common and what institutions best allow virtue to flourish. It is based on a Carnegie Council project on comparative ethics that Michael Ignatieff has run for the past three years. Most works of comparative ethics look at formal systems of belief. What, for example, do Christian and Confucian texts say about the role of the family? What do the Koran or John Rawls say about treatment of the poor? This is, by contrast, a work of "lived ethics." Ignatieff took a team of researchers around the world to examine what values and ethical beliefs guide diverse people in practice. They went to places where people are living under unusual stresses or where contemporary social challenges are particularly clear. They went to Brazil, for example, to discuss life where corruption is a serious problem, to Sarajevo to talk about reconciliation, to Queens in New York to talk about diversity, and to Fukushima, Japan, to talk about disaster and recovery. Overall, they found more commonality than they were expecting, that whatever formal systems of belief prevail, people tend to orient themselves in similar ways around the values of trust, tolerance, forgiveness, reconciliation, and resilience. But where people are suffering they often doubt that others share their ethical beliefs and begin to circle the wagons to defend their own group. We shouldn't expect citizens to be heroes. So what institutions and political arrangements encourage or inhibit virtue? Overall, Ignatieff says, liberal constitutionalism seems most effective, but only as long as poverty and inequality are not allowed to get out of hand.... | ||
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Datensatz im Suchindex
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| adam_text | THE ORDINARY VIRTUES
/ IGNATIEFF, MICHAELYYEAUTHOR
: 2017
TABLE OF CONTENTS / INHALTSVERZEICHNIS
INTRODUCTION: MORAL GLOBALIZATION AND ITS DISCONTENTS
JACKSON HEIGHTS, NEW YORK: DIVERSITY PLAZA
LOS ANGELES: THE MORAL OPERATING SYSTEMS OF GLOBAL CITIES
RIO DE JANEIRO: ORDER, CORRUPTION, AND PUBLIC TRUST
BOSNIA: WAR AND RECONCILIATION
MYANMAR: THE POLITICS OF MORAL NARRATIVE
FUKUSHIMA: RESILIENCE AND THE UNIMAGINABLE
SOUTH AFRICA: AFTER THE RAINBOW
CONCLUSION: HUMAN RIGHTS, GLOBAL ETHICS, AND THE ORDINARY VIRTUES
DIESES SCHRIFTSTUECK WURDE MASCHINELL ERZEUGT.
Titel: The ordinary virtues
Autor: Ignatieff, Michael
Jahr: 2017
The Ordinary Virtues Moral Order in a Divided World MICHAEljlGNATIEFF III III Harvard University Press Cambridge, Massachusetts | London, England | 2017
Contents Introduction: Moral Globalization and Its Discontents 1 1 Jackson Heights, New York: Diversity Plaza 31 2 Los Angeles: The Moral Operating Systems of Global Cities 49 3 Rio de Janeiro: Order, Corruption, and Public Trust 73 4 Bosnia: War and Reconciliation 91 5 Myanmar: The Politics of Moral Narrative 116 6 Fukushima: Resilience and the Unimaginable 138 7 South Africa: After the Rainbow 167 Conclusion: Human Rights, Global Ethics, and the Ordinary Virtues 196 Notes 225 Acknowledgments 251 Index 255
|
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| discipline | Philosophie Theologie / Religionswissenschaften |
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| spellingShingle | Ignatieff, Michael 1947- The ordinary virtues moral order in a divided world Gesellschaft Politik Applied ethics Cross-cultural studies Ethics Social aspects Cross-cultural studies Virtues Social aspects Cross-cultural studies Virtues Political aspects Cross-cultural studies Ethics, Comparative Tugendethik (DE-588)4526273-1 gnd Kulturvergleich (DE-588)4114328-0 gnd Globalisierung (DE-588)4557997-0 gnd Angewandte Ethik (DE-588)4307007-3 gnd Weltethos (DE-588)4241440-4 gnd |
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| title | The ordinary virtues moral order in a divided world |
| title_auth | The ordinary virtues moral order in a divided world |
| title_exact_search | The ordinary virtues moral order in a divided world |
| title_full | The ordinary virtues moral order in a divided world Michael Ignatieff |
| title_fullStr | The ordinary virtues moral order in a divided world Michael Ignatieff |
| title_full_unstemmed | The ordinary virtues moral order in a divided world Michael Ignatieff |
| title_short | The ordinary virtues |
| title_sort | the ordinary virtues moral order in a divided world |
| title_sub | moral order in a divided world |
| topic | Gesellschaft Politik Applied ethics Cross-cultural studies Ethics Social aspects Cross-cultural studies Virtues Social aspects Cross-cultural studies Virtues Political aspects Cross-cultural studies Ethics, Comparative Tugendethik (DE-588)4526273-1 gnd Kulturvergleich (DE-588)4114328-0 gnd Globalisierung (DE-588)4557997-0 gnd Angewandte Ethik (DE-588)4307007-3 gnd Weltethos (DE-588)4241440-4 gnd |
| topic_facet | Gesellschaft Politik Applied ethics Cross-cultural studies Ethics Social aspects Cross-cultural studies Virtues Social aspects Cross-cultural studies Virtues Political aspects Cross-cultural studies Ethics, Comparative Tugendethik Kulturvergleich Globalisierung Angewandte Ethik Weltethos |
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