The ivory tower and the marble citadel: essays on political philosophy in our modern era of interacting cultures
Gespeichert in:
| Beteilige Person: | |
|---|---|
| Format: | Buch |
| Sprache: | Englisch |
| Veröffentlicht: |
Hong Kong
Chinese Univ. Press
2012
|
| Schlagwörter: | |
| Links: | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=025936293&sequence=000002&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |
| Beschreibung: | Includes bibliographical references and index |
| Umfang: | xxiii, 795 p. 24 cm |
| ISBN: | 9789629964887 |
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Datensatz im Suchindex
| _version_ | 1819367787144937472 |
|---|---|
| adam_text | Titel: The ivory tower and the marble citadel
Autor: Metzger, Thomas
Jahr: 2012
Table of Contents
Foreword xvii
Chapter I. Introduction: Political Rationality and the
Uncovering of Culturally Inherited Premises... 1
1. An Overview of the Book: A Chicken-and-Egg Problem 1
2. A Utilitarian Definition of Political Rationality 19
3. The Immorality of Political Rationality: Is Political
Rationality Compatible with Utopianism? 24
4. Other Sources of Disagreement about the Nature of Political
Rationality 31
5. Disagreeing about Disagreement: Rationalism, the GMWER,
Relativistic Historicism, and Neo-Hegelianism 33
6. Philosophical Empiricism as the Foundation of the
Neo-Hegelian Platform: Freedom and the Certainty
of Uncertainty 45
7. A Political Philosophy Built on Weberian Sociology and
the Concept of Discourse 57
8. Rationalistic Chinese Objections to This Neo-Hegelian,
Weberian Concept of Political Philosophy: Gao Rui-quan s
Concept of China s Modern Spiritual-Cultural Tradition 75
8a. Gao s Contrast between Modern China s Vision of
Progress and the Feudalistic Confucian Tradition 78
8b. Gao s Rationalism and the Importance of His
Insight 87
8c. Some Problems Regarding Logicality, the Meaning of
viii
Table of Contents
Tradition, Empirical Evidence, Theoretical
Considerations, and Obvious Continuities 91
8d. Similarities: The Modern Chinese Idea of Progress
as a Goal Partly Resembling Confucian Ideas 96
8e. Old Wine in New Bottles : The Problem of the
Balance between Gemeinschaft and Gesellschaft,
between Vertical and Horizontal Social
Organization 112
8el. Epistemological Optimism and the Power to
Control the Cosmos 116
8e2. Minimizing the Ills of Egoism as a Goal and
Ontological Continuity as a Given 124
8e3. Two Tradition-rooted Premises Defining the
Given World 132
9. Two Contemporary, Tradition-rooted Paradigms of the
Good Society in Critical Perspective 142
10. Thinking Outside the Box ? Feng You-lan and the
Four Premises 160
Endnotes 193
Chapter II. The Problem of Factual and Normative Continuity
with the Confucian Tradition in Modern Chinese
Thought [paper delivered at the fiftieth anniversary
conference of Harvard University s Fairbank Center,
December 9-11, 2005] 225
1. The Challenge to the Original Fairbankian Paradigm 225
2. Factual Continuity with the Tradition in Modern Chinese
Thought and the Problem of Context 230
3. The Problem of Normative Continuity 243
a. The Urgency of the Normative Issue 243
b. Paideia and the Importance of the Normative Issue 244
c. Epistemic Smugness 245
d. Zhang Zhi-dong s Perspective as an Effective Surviving
Rival to Western Political Theory 246
e. Adjudicating Rival Claims about the Problem of
Normative Continuity: The Burkean Option 248
Table of Contents
f. Beyond the Burkean Option: The Epistemological
Problem of the Trustworthiness of History Relative to
Critical Reflexivity 249
g. Beyond the Burkean Option: Agreeing with Some of the
GMWER 252
h. The Neo-Hegelian View Growing out of the GMWER
Debates 254
i. Beyond the GMWER: Jin Yue-lin s Insight 256
j. Returning to a World of Reflection Put out of Bounds
by the GMWER 261
k. Conclusion: Rethinking Normative Continuity 265
Endnotes 268
Chapter III. Selfhood and Authority in Neo-Confucian
Political Culture [with the kind consent of the publisher,
republication of Metzger article in Arthur Kleinman, Tsung-yi
Lin, eds., Normal and Abnormal Behavior in Chinese Culture
(Dordrecht, Boston, London: D. Reidel Publishing Company,
1981), pp. 7-27] 275
Autonomy and the Literature on Chinese Political Culture 275
Methodological Considerations 278
Self and Cosmos in Neo-Confucianism 281
Conclusion: The Question of Continuity 292
References 300
Chapter IV. Confucian Thought and the Modern Chinese
Quest for Moral Autonomy [with the kind consent
of the publisher, republication of article in Ren-wen ji she-
hui ke-xueji-kan (Journal of Social Sciences and Philosophy),
1:1 (November 1988), pp. 297-358. Also published as Das
konfuzianische Denken und das Streben nach moralisher
Autonomie im China der Neuzeit, in Silke Krieger, Rolf
Trauzettel, eds., Konfucianismus und die Modernisierung Chinas
(v. Hase Koehler Verlag, Mainz, 1990), pp. 307-356.
Another English version in Silke Krieger, Rolf Trauzettel,
eds., Confucianism and the Modernization of China (v. Hase and
1.
2.
3.
4.
X
Table of Contents
Koehler Verlag, Mainz, 1991), pp. 266-306] 305
1. The Problem 305
2. Unpacking the Confucian Concept of Hierarchy and
Authority 319
3. Reflections about the Confucian Concept of Hierarchy
and Authority 330
4. The Problem of Optimistic This-worldliness 335
5. Conclusion 337
Endnotes 342
References 343
Chapter V. Interpreting the Hermeneutic Turn: A Neo-
Hegelian Critique of Hans-Georg Gadamer s
Hermeneutic Philosophy and of Liu Xiao-gan s
Critique of It 347
1. Four Versions of the Hermeneutic Turn: The Overarching
Philosophical Problem of Freedom and Utility 347
2. The Hermeneutic Turn as Philosophy 356
3. Gadamer s Phenomenological, Dialectical Rejection of the
Ontological Separateness of Subject and Object 360
4. Gadamer s Derivation of the Direction of History and the
Quest for Enlightenment from Ontological Truth 367
5. Critiquing Gadamer 372
6. Liu s View of the Purpose of Hermeneutic Philosophy
in China 385
7. The Strengths of Gadamer s Approach in Liu s Eyes 393
8. Liu s Objections to Gadamer s Approach and the
Neo-Hegelian Objections to His Objections 394
9. The Hermeneutic Turn in Critical Perspective 421
10. Some Afterthoughts about Mou Zong-san s Concept of
Thinking Going against the Grain of Common
Sense (ni-jue) 431
Endnotes 438
Table of Contents
xi
Chapter VI. Mou Zong-san and the Four Premises: Putting His
Political Philosophy into Critical Perspective.. 445
1. Introduction: The Philosophical Importance of Culturally
Inherited Premises 445
2. Fallacies Perceived by Mou 450
3. Dark Thoughts 456
4. Identifying the Good Aspects of Chinese Culture and
Western Culture 457
5. Dialectically Synthesizing the Different Manifestations of
Reason 465
6. Defining Humanity s Given World as Made up of Reason,
History, and Cultures 471
7. Making History Real 478
8. Conclusion: The Neo-Hegelian Path Back to Foundational
Reflections and the Intercultural Agora 488
Endnotes 504
Chapter VII. How Serious Is the Divergence between Western
Liberalism and the Political Logic of Chinese
Civilization? A Critique of Stephen C. Angle s
Human Rights and Chinese Thought: A Cross-Cultural
Inquiry [a republication of Metzger s piece in China Review
International, 14:1, spring 2007, pp. 1-19, with the kind
consent of the latter s editor] 509
1. The Divergence between Leading Chinese and Western
Political Orientations 509
2. Angle s Approach 511
3. Contextual Issues Widening the Divergence between
Chinese and Western Thought about Rights 514
4. Theoretical Considerations about Context 519
5. Historiographical Issues 526
Endnotes 531
xii
Table of Contents
Chapter VIII. The Contemporary Predicament of Political
Philosophy East and West: The Epistemological
Implications of Culture [a slightly revised version of
Metzger s article in Cheng Chung-yi (Zheng Zong-yi), ed.,
Xiang-gang Zhong-wm Da-xue-de dang-dai ru-zhe (Contemporary
Confucians of The Chinese University of Hong Kong; Hong
Kong: New Asia College, The Chinese University of Hong
Kong, 2006), pp. 17-102, republished with the kind consent
of New Asia College] 535
1. Introduction: Defining Political Philosophy and Criteria for
Evaluating Political Philosophies East and West 535
2. The Great Modern Western Epistemological Revolution
(GMWER) and the Concept of Culture 543
a. The Early Development of the GMWER 543
b. The Early Development of the Concept of Culture 546
c. Culture as Discourse 547
d. The Schopenhauer Factor and the Problem of the
Transcultural Platform 548
3. Linguistic Practice, Critical Reflexivity (CR), and the
Rediscovery of Knowledge 550
a. The Question of Relativistic Historicism and the
Rediscovery of Knowledge 550
b. Linguistic Practice and the Rediscovery of
Knowledge 554
c. CR as an Aspect of Linguistic Practice 555
d. CR and Knowledge about Moral-Political Norms 559
e. The Philosophical Exercise Implied by the Nature of
Discourse 562
4. Philosophy East and West and the Concepts of Culture and
Knowledge: The Problem of the Transcultural Platform 566
a. The Spectrum of Western Philosophical Responses to
the Problem of Culture 566
b. The Spectrum of Chinese Philosophical Responses to
Table of Contents
xiii
the Problem of Culture 578
5. Conclusion: Culture as a Metacultural Category 593
Endnotes 600
Chapter IX. Limited Distrust of Reason as a Prerequisite of
Cultural Convergence: Weighing Professor Lao
Sze-kwang s Concept of the Divergence between
The Confucian Intellectual Tradition and
Modern Culture [with the kind consent of the
publisher, republication of Metzger s article in Zhong-guo zhe-
xue yu wen-hua, vol. 3, November 2008, pp. 22-75] 609
1. Diverging Definitions of Cultural Divergence 609
2. Lao Sze-kwang s Analysis of Divergence 613
3. Agreeing with Lao s Approach 619
4. Questions about Lao s Analysis: Limited Distrust of
Reason as the Basis of Convergence 623
5. Caution in Examining Knowledge Claims 626
6. The Question of Knowledge about Moral-Political Praxis 631
7. The Moral-Political Implications of Empiricism and
the Question of Empiricism as Knowledge 635
a. Semantic Patterns Revealed by Empiricism 636
b. A Metaphysical Realm Revealed by Semantic
Analysis 641
c. Substantive, Metaphysically-Grounded Moral-Political
Norms 644
d. Refinding the Path toward Knowledge 648
8. Conclusion: Convergence as a Painful Philosophical
Exercise in a Multicultural World 651
Endnotes 661
Chapter X. In Defense of Political Philosophy: Responding to
Some Recent Remarks by Professor Donald J.
Munro [with the kind consent of the publisher,
republication of Metzger s article in Zhong-guo zhe-xueyu wen-
xiv
Table of Contents
hua, vol. 6, December 2009, pp. 331-344] 667
Endnotes 680
Chapter XI. The Cunning of Unreason in the Ivory Tower as
well as the Marble Citadel: A Review of John Dunn s
Setting the People Free: The Story of Democracy... 683
Endnotes 705
Chapter XII. Overdosing on Iconoclasm: A Review of Sam
Harris, The End of Faith: Religion, Terror, and the
Future of Reason 707
Endnote 715
Chapter XIII. Rethinking U.S.-Chinese Relations (2007)
[based on a February 12, 2007 talk at Hoover Institution to
a delegation organized by the International Visitor
Leadership Program, which is sponsored by the U.S.
Department of State] 717
Chapter XIV. Understanding the Taiwan Experience: An
Historical Perspective (1989) [Co-authored with
RAMON H. MYERS. Published in The Pacific Review, 2:4
(1989), pp. 297-311 and republished as No. 133 in the
Hoover Institution Reprint Series] 731
History until 1895 732
Japanese Colonialism, 1895-1945 733
Clashing Views of the World, 1945-1949 735
Economic Development under the KMT, 1949-1987 737
Reasons for Taiwan s Economic Success 740
Political Development in Taiwan, 1949-1987 742
Ideological Development in Taiwan, 1949-1987 747
The Taiwan Model of Chinese Modernization 751
A Logical Approach to the Taiwan Question 754
Endnotes 756
Table of Contents xv
Chapter XV. Acknowledgments and Advertisements:
A 1994 Self-Appraisal 759
Glossary and Index 775
|
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| spellingShingle | Metzger, Thomas A. The ivory tower and the marble citadel essays on political philosophy in our modern era of interacting cultures Political science / China / Philosophy Political science / Philosophy Philosophie Politische Wissenschaft Politische Philosophie (DE-588)4076226-9 gnd |
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| title | The ivory tower and the marble citadel essays on political philosophy in our modern era of interacting cultures |
| title_auth | The ivory tower and the marble citadel essays on political philosophy in our modern era of interacting cultures |
| title_exact_search | The ivory tower and the marble citadel essays on political philosophy in our modern era of interacting cultures |
| title_full | The ivory tower and the marble citadel essays on political philosophy in our modern era of interacting cultures by Thomas A. Metzger |
| title_fullStr | The ivory tower and the marble citadel essays on political philosophy in our modern era of interacting cultures by Thomas A. Metzger |
| title_full_unstemmed | The ivory tower and the marble citadel essays on political philosophy in our modern era of interacting cultures by Thomas A. Metzger |
| title_short | The ivory tower and the marble citadel |
| title_sort | the ivory tower and the marble citadel essays on political philosophy in our modern era of interacting cultures |
| title_sub | essays on political philosophy in our modern era of interacting cultures |
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