Intellectual traditions at the medieval university: the use of philosophical psychology in Trinitarian theology among the Franciscans and Dominicans, 1250-1350
Gespeichert in:
| Beteilige Person: | |
|---|---|
| Format: | Buch |
| Sprache: | Englisch |
| Veröffentlicht: |
Leiden ; Boston
Brill
|
| Schriftenreihe: | Studien und Texte zur Geistesgeschichte des Mittelalters
108 |
| Schlagwörter: | |
| Links: | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=025371018&sequence=000002&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |
| Beschreibung: | Erschienen: 1 (2013) - 2 (2013) Includes bibliographical references and indexes |
| ISBN: | 9789004229853 9789004231986 |
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| 245 | 1 | 0 | |a Intellectual traditions at the medieval university |b the use of philosophical psychology in Trinitarian theology among the Franciscans and Dominicans, 1250-1350 |c by Russell L. Friedman |
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| 490 | 0 | |a Studien und Texte zur Geistesgeschichte des Mittelalters |v 108 | |
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| 500 | |a Includes bibliographical references and indexes | ||
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Datensatz im Suchindex
| _version_ | 1819357666710913024 |
|---|---|
| adam_text | CONTENTS
VOLUME
ONE
List of Symbols, Abbreviations, and Conventions
...................... xi
Preface
.................................................................. xiii
Introduction. Two Trinitarian Theories, and One Contested Model
—
ι
ι.
The Relation Account
......................................... 12
2.
The Emanation Account
...................................... 16
3.
The Psychological Model
...................................... 28
PARTI
EMERGING TRINITARIAN TRADITIONS, CA.
1250-1280
Introduction to Part I
................................................... 47
I. The Makings of a Trinitarian Controversy: Aquinas and
Bonaventure on Relations, Emanations, and Personal
Distinction
......................................................... 49
1.
Aquinas and the ratio of Relation
............................. 51
2.
Bonaventure and Modes of Diversity
........................ 64
3.
Bonaventure and Aquinas on the Emanations
................ 72
4.
Conclusion
.................................................... 88
II. Emerging Trinitarian Traditions I: Franciscans, ca.
1255-1280..... 91
1.
Gerard of Abbeville
............................................ 94
2.
Walter of Bruges
............................................... 101
3.
William of Baglione and Eustace of Arras
..................... 108
4.
John Pecham
..................................................119
5.
Paris after Pecham: William
de la
Mare and Matthew of
Aquasparta
....................................................139
6.
Oxford Theology: Nicholas of Ockham and Roger Marston
... 149
III. Emerging Trinitarian Traditions II: Dominicans and Others,
ca.
1255-1280.......................................................171
1.
From the Early to the Later Aquinas: Selected
Developments
.................................................172
2.
Bombolognus of Bologna and Roman of Rome
................188
3.
Expanding Trinitarian Traditions: Giles of Rome and Others
202
PART II
THE STRONG USE OF THE PSYCHOLOGICAL
MODELAND
ITS OPPONENTS, CA.
1280-1320
Introduction to Part II
..................................................219
IV. Henry of Ghent
....................................................223
1.
Henry of Ghent on the Divine Relations
......................227
2.
Henry of Ghent and Franciscan Trinitarian Theology
.........236
3.
Henry of Ghent on the Word: Concepts as Declarative
Knowledge
....................................................257
V. Late Thirteenth-Century Trinitarian Theology
....................281
1.
Some Dominican Views: Giles of Rome, Godfrey of
Fontaines, Bernard of
Auvergne
...............................282
2.
Cautious Franciscans: Richard of
Mediavilla,
Alexander of
Alessandria
....................................................301
3.
The Franciscan Tradition in the Late Thirteenth Century:
Peter of
Trabes
and William of Ware
..........................315
4.
Towards Scotus: Five Arguments on the Holy Spirit s
Distinction from the Son
......................................322
5.
Conclusion: The Development of the Trinitarian Traditions
.. 337
VI. John Duns Scotus
..................................................341
1.
Absolute Persons and the Use of Authority
...................341
Excursus: A Very Brief History of Absolute Persons
..........
348-356
2.
Scotus Critique of Henry of Ghent s Trinitarian Thought
.....376
3.
Scotus on the Word: Concepts as Mental Acts
................395
4.
Conclusion
....................................................415
VII.
Dominicans in the Early Fourteenth Century
.....................417
1.
Hervaeus Natalis against Franciscan Trinitarian Theology
___423
2.
Durand
of St.
Pourçain
and the Radical Attenuation of the
Psychological Model
..........................................448
3.
The Liber propugnatorius
......................................477
VIII.
From Scotus to Auriol: A Survey of Franciscan Views
.............485
1.
Absolute Persons
..............................................486
2.
Filioque
........................................................501
A. Brief Overview
............................................501
B. A Franciscan/Dominican Debate: Robert Cowton and
Thomas of Sutton
.........................................507
С
Henry of Harclay
..........................................520
IX. Peter Auriol
........................................................529
1.
Indistinction
of Essence and Property, perseitas
terţii
modi,
and Unelicited Emanations
...................................532
2.
The Emanations, Auriol s Marginalization Strategy, and His
Interpretation of the Categories
...............................550
3.
Personal Distinction, The Divine Productions, and the
Psychological Model
..........................................563
4.
Auriol on the Word: Concepts as
esse apparens
...............579
5.
Conclusion
....................................................594
VOLUME TWO
PART III
THE SEARCH FOR SIMPLICITY, CA.
1320-1350
Introduction to Part III
.................................................597
X. William Ockham
..................................................601
1.
Ockham, Nominalism, and Fideism
...........................604
2.
The Personal Properties and the Formal Distinction
..........608
3.
Ockham, the Franciscan Trinitarian Tradition, and the
Psychological Model
..........................................628
4.
Sola fide: Putting Ockham s Fideism in Perspective
.........652
XI. The Oxford Trinitarian Debate,
1315-1350 .........................663
1.
Walter Chatton
................................................664
A. Walter Chatton s Method in Trinitarian Theology
........665
Excursus: A Very Brief History of Praepositinianism
..........678
В.
Chatton
and the Distinction between the Persons
........683
С
Chatton
and the Psychological Model
....................703
2.
Adam Wodeham
..............................................715
3.
Robert Holcot and William Crathorn
.........................733
4.
Traditional Treatments and Waning Interest
.................743
Annex: Oxford Theologians ca.
1330-1350
and Trinitarian
Theology
......................................................748
XII.
Paris, from Auriol to Rimini
.......................................753
1.
An Overview
..................................................754
A. The Trinitarian Traditions
................................755
B. Independent: John Baconthorpe, OCarm
.................768
С
Independent: Gerard
Odo,
OFM..........................777
D.
Independent: Nicholas Bonet,
OFM.......................785
2.
Francis of
Marchia
............................................792
A. Swper-rationes and Eminent Containment in Marchia s
Trinitarian Theory
........................................793
B. Francis of
Marchia
and the Psychological Model
.........803
3.
Michael of
Massa
..............................................809
A. Michael of
Massa
and the Psychological Model
...........811
B. Massa on
Absolute Properties and Persons
...............822
4.
William of
Rubio,
Praepositinianism, and the Psychological
Model
.........................................................831
5.
Gregory of Rimini
.............................................845
A. Rimini s Praepositinianism
...............................847
B. Rimini and the Psychological Model
......................860
6.
The Search for Simplicity in Retrospect
.......................867
Conclusion. The Diversity of Later-Medieval Trinitarian Theology
.....873
Appendix. Eustace of Arras Question on the Distinction of the Holy
Spirit from the Son: Critical Edition from the Known
Manuscripts
.......................................................899
Bibliography
............................................................931
Index of Manuscripts
...................................................975
Index of Names
.........................................................979
Index of Subjects and Terms
............................................992
|
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| language | English |
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| series2 | Studien und Texte zur Geistesgeschichte des Mittelalters |
| spellingShingle | Friedman, Russell L. Intellectual traditions at the medieval university the use of philosophical psychology in Trinitarian theology among the Franciscans and Dominicans, 1250-1350 Franciscans Intellectual life Dominicans Intellectual life Dominikaner (DE-588)1008640-7 gnd Franziskaner (DE-588)1008636-5 gnd Christentum Geschichte Philosophie Religion Trinity History of doctrines Middle Ages, 600-1500 Intellectual life Religious aspects Christianity History Middle Ages, 600-1500 Psychology Philosophy Trinitätslehre (DE-588)4117249-8 gnd Philosophische Psychologie (DE-588)4174289-8 gnd |
| subject_GND | (DE-588)1008640-7 (DE-588)1008636-5 (DE-588)4117249-8 (DE-588)4174289-8 |
| title | Intellectual traditions at the medieval university the use of philosophical psychology in Trinitarian theology among the Franciscans and Dominicans, 1250-1350 |
| title_auth | Intellectual traditions at the medieval university the use of philosophical psychology in Trinitarian theology among the Franciscans and Dominicans, 1250-1350 |
| title_exact_search | Intellectual traditions at the medieval university the use of philosophical psychology in Trinitarian theology among the Franciscans and Dominicans, 1250-1350 |
| title_full | Intellectual traditions at the medieval university the use of philosophical psychology in Trinitarian theology among the Franciscans and Dominicans, 1250-1350 by Russell L. Friedman |
| title_fullStr | Intellectual traditions at the medieval university the use of philosophical psychology in Trinitarian theology among the Franciscans and Dominicans, 1250-1350 by Russell L. Friedman |
| title_full_unstemmed | Intellectual traditions at the medieval university the use of philosophical psychology in Trinitarian theology among the Franciscans and Dominicans, 1250-1350 by Russell L. Friedman |
| title_short | Intellectual traditions at the medieval university |
| title_sort | intellectual traditions at the medieval university the use of philosophical psychology in trinitarian theology among the franciscans and dominicans 1250 1350 |
| title_sub | the use of philosophical psychology in Trinitarian theology among the Franciscans and Dominicans, 1250-1350 |
| topic | Franciscans Intellectual life Dominicans Intellectual life Dominikaner (DE-588)1008640-7 gnd Franziskaner (DE-588)1008636-5 gnd Christentum Geschichte Philosophie Religion Trinity History of doctrines Middle Ages, 600-1500 Intellectual life Religious aspects Christianity History Middle Ages, 600-1500 Psychology Philosophy Trinitätslehre (DE-588)4117249-8 gnd Philosophische Psychologie (DE-588)4174289-8 gnd |
| topic_facet | Franciscans Intellectual life Dominicans Intellectual life Dominikaner Franziskaner Christentum Geschichte Philosophie Religion Trinity History of doctrines Middle Ages, 600-1500 Intellectual life Religious aspects Christianity History Middle Ages, 600-1500 Psychology Philosophy Trinitätslehre Philosophische Psychologie |
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