Genesis and the Moses story: Israel's dual origins in the Hebrew Bible
Saved in:
| Main Author: | |
|---|---|
| Format: | Book |
| Language: | English German |
| Published: |
Winona Lake, Ind.
Eisenbrauns
2010
|
| Series: | Siphrut
literature and theology of the Hebrew scriptures ; 3 |
| Subjects: | |
| Links: | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=024183925&sequence=000002&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |
| Item Description: | Translated from German. Includes bibliographical references (p. 354-425) and indexes -- Konrad Schmid is a Swiss biblical scholar who belongs to a larger group of Continental researchers proposing new directions in the study of the Pentateuch. In this volume, a translation of his Erzväter und Exodus, Schmid argues that the ancestor tradition in Genesis and the Moses story in Exodus were two competing traditions of Israel's origins and were not combined until the time of the Priestly Code--that is, the early Persian period. Schmid interacts with the long tradition of European scholarship on the Hebrew Bible but departs from some of the main tenets of the Documentary Hypothesis: he argues that the pre-Priestly material in both text blocks is literarily and theologically so divergent that their present linkage is more appropriately interpreted as the result of a secondary redaction than as thematic variation stemming from J's oral prehistory. He dates Genesis-2 Kings to the Persian period and considers it a |
| Physical Description: | XIII, 456 S. 24 cm |
| ISBN: | 9781575061528 157506152X |
Staff View
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| 245 | 1 | 0 | |a Genesis and the Moses story |b Israel's dual origins in the Hebrew Bible |c Konrad Schmid. Transl. by James D. Nogalski |
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| 500 | |a Includes bibliographical references (p. 354-425) and indexes -- Konrad Schmid is a Swiss biblical scholar who belongs to a larger group of Continental researchers proposing new directions in the study of the Pentateuch. In this volume, a translation of his Erzväter und Exodus, Schmid argues that the ancestor tradition in Genesis and the Moses story in Exodus were two competing traditions of Israel's origins and were not combined until the time of the Priestly Code--that is, the early Persian period. Schmid interacts with the long tradition of European scholarship on the Hebrew Bible but departs from some of the main tenets of the Documentary Hypothesis: he argues that the pre-Priestly material in both text blocks is literarily and theologically so divergent that their present linkage is more appropriately interpreted as the result of a secondary redaction than as thematic variation stemming from J's oral prehistory. He dates Genesis-2 Kings to the Persian period and considers it a | ||
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Record in the Search Index
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| adam_text | Titel: Genesis and the Moses story
Autor: Schmid, Konrad
Jahr: 2010
Contents
Preface ................................................... xi
1. Introduction:
Ancestors and Exodus in the Historical Books
of the Hebrew Bible .................................. 1
1.1. The Temporal Sequence in the Historical Books
of the Hebrew Bible.............................. 1
1.2. The Sequence of the Ancestors and the Exodus ............ 4
1.2.1. The Continuity and Discontinuity of the Narrative Flow of
Genesis-Exodus 4
1.2.2. The Problem in the Scholarly Discussion 7
a. Classifications of the Ancestor Narrative and Exodus 7
b. Arguments for J Running through a Tetrateuch 13
1.3. Preliminary Considerations............................ 16
1.3.1. The Literary Horizon of the Investigation:
Genesis-2 Kings 16
a. Overarching Structures 17
b. The Origin of the Division of the Books 23
c. The Problem of Dividing the Tetrateuch and the
Deuteronomistic History 29
1.3.2. The Problem of the Textual Evidence 35
a. Differences of Textual Evidence 35
b. Differences in the Arrangements of Books 41
1.3.3. Methodological Considerations 46
2. Analytical Investigation:
Markers of the Original Independence of the Ancestor Story
and the Moses/Exodus Story within Genesis-2 Kings...........50
2.1. Literary Indicators in Genesis-2 Kings for Dividing Genesis
from Exodus....................................50
2.1.1. Anticipatory References in Genesis to Exodus 50
a. The Bridging Function of the Joseph Story? 50
b. Genesis 46:l-5a 55
c. Genesis 15:13-16 57
d. Genesis 12:10-20 57
e. Genesis 12:1-3 58
f. Summary 60
Contents
2.1.2. References to Genesis in Exodus-Numbers 60
a. Exodus 1 62
b. Exodus 2:24; 6:2-8; Leviticus 26:42 65
c. Exodus 3:1-4:18 66
d. The Promise of Land as an Oath to the Patriarchs in
Exodus-Numbers 66
e. Summary 67
2.1.3. The Fathers of Israel in Deuteronomy: Patriarchs or the
Exodus Generation (and Their Ancestors) 67
2.1.4. References in Joshua-2 Kings back to Exodus
and Genesis 69
a. The Ancestors in Joshua-2 Kings 69
b. The Exodus in Joshua-2 Kings 70
2.2. Additional Indicators for the Division of the
Ancestor Story and the Exodus Story ..................70
2.2.1. Evidence from Psalms and the Prophetic Books 70
a. Psalms 70
b. Prophetic Books 73
2.2.2. Etiological Narratives in Genesis 81
2.2.3. The Name Yhwh in Genesis and Exodus 81
2.2.4. The Pacifism of the Ancestral History 82
2.2.5. The Ancestors as Foreigners in Canaan 84
2.2.6. The Blessing of Jacob (Genesis 49)
and of Moses (Deuteronomy 33) 84
2.2.7. Deuteronomy as a Farewell Speech in the Land
East of the Jordan 85
2.2.8. The Triple Ending of Israel s Salvation History in
Joshua 21:43-45, Joshua 23, and Joshua 24 87
2.2.9. Time-Spans in Genesis and Exodus-Deuteronomy 89
2.2.10. The Double Withdrawal of God
as the Direct Actor of History 90
2.2.11. Problems of the Classical Source Division in
Exodus-Numbers 90
2.2.12. Summary 92
2.3. The Ancestor Story as an Independent Text Complex ....... 92
2.3.1. Concerning the Independence of Genesis 12-50 93
2.3.2. The Promises in the Framework of the Ancestor Story 97
a. The Promises to the Ancestors as a
Redaction-Historical Problem 97
b. The Theology of Promise in the Ancestor Story 101
c. Open and Fulfilled Promise 104
2.3.3. Concerning the Literary Sociological Classification 106
2.3.4. Ancestor Narratives and Narratives of the Judges 109
2.3.5. Concerning Religio-Historical Typology 110
2.3.6. The Ancestor Story as Israel s Tradition of Its Origins 114
2.3.7. Summary 116
Contents
2.4. The Moses/Exodus Story as an Independent Text Complex ... 117
2.4.1. Exodus without Eisodos? 122
2.4.2. Contours of an Independent Moses/Exodus Story 126
a. The Question of the End 126
b. The Exodus Concept 130
2.4.3. The Problem of the Beginning of an
Independent Moses/Exodus Story 139
2.4.4. Concerning Literary and Sociological Classification 144
2.4.5. Religio-Historical Typology 145
2.4.6. The Moses/Exodus Story as a Tradition of
Israel s Origin 147
2.4.7. Summary 148
2.5. The Problem of the Primeval Story .................... 151
Synthetic Reconstructions:
The Merger of the Ancestor Story with the
Moses/Exodus Story and the Development of the
Image of History in Genesis-2 Kings...................... 156
3.1. The Ancestor Story as Preface to the Moses/Exodus Story .... 156
3.2. The God of the Ancestors as the God of the Exodus ....... 158
3.2.1. Genesis 15 158
a. Recent Discussion of Genesis 15 158
b. The Literary Integrity of Genesis 15 161
c. Genesis 15 in Its Context 162
d. Abraham as Prophet 165
e. Genetic Aspects of the Text 166
3.2.2. Exodus 3-4 172
a. Recent Discussion of Exodus 3-4 173
b. The Literary Integrity of Exodus 3-4 175
c. Exodus 3-4 in Its Context 177
d. Moses as Prophet 181
e. Aspects of the Text s Genesis 182
3.3. The Fulfillment of the Promises to the Fathers ............ 193
3.3.1. Joshua 24 as Conclusion of the Hexateuch 193
3.3.2. Joshua 24 197
a. Recent Discussion of Joshua 24 197
b. The Literary Integrity of Joshua 24 198
c. Joshua 24 in Its Context 199
d. The Structure and Profile of Statements in Joshua 24 204
e. Joshua as Prophet 208
f. Genetic Aspects of the Text 208
3.4. The Death of Joseph and the Oppression of Israel in Egypt
as a Theological Link between Genesis and Exodus....... 214
3.4.1. Genesis 50:25-26 214
3.4.2. Exodus 1 216
Contents
a. Literary Classification 216
b. The Life-Threatening Oppression of Israel in Egypt 217
c. The Exodus as Salvation from Death 220
d. The Prophetic Psalm, Exodus 15, as the Conclusion of the
Presentation of Salvation 221
3.5. Redaction-Historical Contours of the Literary Connection
of the Ancestor Story and the Moses/Exodus Story.......224
3.5.1. A Unified Redaction? 224
3.5.2. Other Textual Pieces 233
3.5.3. The Redaction-Historical Relationship to P 236
3.5.4. The Prehistory of the Literary Connection of the Ancestors
and the Exodus in P and Second Isaiah 237
a. P 238
b. Second Isaiah 248
c. Tradition-Historical Changes 252
3.5.5. Dating 254
3.5.6. Place 258
3.6. Theological Aspects of the Unified Ancestor and
Moses/Exodus Story .............................259
3.6.1. Traditions of Origin and Salvation History 259
a. Genesis-2 Kings: Between Tradition of Origins
and Future Expectation 259
b. The Place of the Salvation History in the History of Theology 260
c. The Role of Faith 263
3.6.2. Unconditional Promise and Obligation 265
3.6.3. Abraham as a Figure of Compromise 267
3.6.4. God as Savior 269
3.6.5. The Promise of Land Sworn to the Three Ancestors
and the Origin of the Pentateuch as Torah 271
a. Hexateuch and Pentateuch 271
b. The Theme of the Pentateuch 274
c. The Promise of Land as Oath and the Formation
of the Torah 276
d. Reemphasizing Prophecy in the Pentateuch 279
Repercussions:
The Sequence of Ancestors and Exodus in Intertestamental
and New Testament Reception...........................282
4.1. Reception within the Hebrew Bible ....................282
4.1.1.Nehemiah9 282
4.1.2. The Chronicler s History 286
4.1.3. Psalm 105-6 290
a. Psalm 105 291
b. Psalm 106 292
c. Psalms 105 and 106 in Their Context 293
4.2. Later Receptions...................................295
Contents
4.2.1. Sirach 44-50 295
4.2.2. Sirach 51:12a-o 299
4.2.3. Baruch 1:15-3:8 300
4.2.4. Jubilees 302
4.2.5. 4QDibHam 305
4.2.6. Testaments ofthe Twelve Patriarchs 306
4.2.7. The Animal Apocalypse and the Apocalypse
of Weeks 309
a. The Animal Apocalypse (1 Enoch 85-90) 309
b. The Apocalypse of Weeks (I Enoch 93:1-10;
91:11-17) 313
4.2.8. Fourth Ezra 315
4.2.9. Second Baruch 53-74 316
4.2.10. Judean and Samaritan Historians 318
a. Artapanus 318
b. Pseudo-Eupolemus 319
c. Pseudo-Hecataeus II 321
4.2.11. Non-Jewish Historians 321
a. Hecataeus of Abdera 321
b. Manetho 322
c. Lysimachus of Alexandria 324
d. Apion 324
e. Berossus 324
f. Summary 325
4.2.12 Acts 7 326
4.3. Summary........................................ 328
4.3.1. Conceptions Oriented toward the Ancestors 328
4.3.2. Conceptions Oriented toward the Exodus 330
4.3.3. Mediated and Alternative Positions 331
4.3.4. The Themes of the Ancestors and Exodus as Diverse,
Fundamental, Theological Arguments 332
Conclusion:
Position in the History of Research....................... 334
5.1. Summary........................................ 334
5.2. Models for the History of the Literary Development of
Genesis-2 Kings................................ 335
5.2.1. The Source Theory 335
5.2.2. Current Positions 336
5.3. Continuity and Discontinuity with Other Models .......... 342
5.3.1. Pentateuchal Research in the Framework of
Genesis-2 Kings 342
5.3.2. The Fundamental Gap between Genesis and Exodus 342
5.3.3. Documentary Hypothesis or Redactional Linking of
Separate Blocks 346
Contents
5.3.4. P as an Originally Independent Written Source
Covering Creation to Sinai 347
5.3.5. Post-Priestly Redactional Activity 347
5.3.6. Open Questions 348
a. Resulting Problems for the History of Literature 348
b. History, Interpretation, and Faith 350
Bibliography...............................................354
Indexes ..................................................427
Index of Authors......................................427
Index of Scripture.....................................437
|
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| id | DE-604.BV039166580 |
| illustrated | Not Illustrated |
| indexdate | 2024-12-20T15:51:35Z |
| institution | BVB |
| isbn | 9781575061528 157506152X |
| language | English German |
| lccn | 2009054100 |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-024183925 |
| oclc_num | 699750422 |
| open_access_boolean | |
| owner | DE-19 DE-BY-UBM DE-11 |
| owner_facet | DE-19 DE-BY-UBM DE-11 |
| physical | XIII, 456 S. 24 cm |
| publishDate | 2010 |
| publishDateSearch | 2010 |
| publishDateSort | 2010 |
| publisher | Eisenbrauns |
| record_format | marc |
| series | Siphrut |
| series2 | Siphrut : literature and theology of the Hebrew scriptures |
| spellingShingle | Schmid, Konrad 1965- Genesis and the Moses story Israel's dual origins in the Hebrew Bible Siphrut Bible O.T Criticism, interpretation, etc Bibel Geschichte Juden Patriarchs (Bible) Exodus, The Jews History To 1200 B.C |
| title | Genesis and the Moses story Israel's dual origins in the Hebrew Bible |
| title_alt | Erzväter und Exodus |
| title_auth | Genesis and the Moses story Israel's dual origins in the Hebrew Bible |
| title_exact_search | Genesis and the Moses story Israel's dual origins in the Hebrew Bible |
| title_full | Genesis and the Moses story Israel's dual origins in the Hebrew Bible Konrad Schmid. Transl. by James D. Nogalski |
| title_fullStr | Genesis and the Moses story Israel's dual origins in the Hebrew Bible Konrad Schmid. Transl. by James D. Nogalski |
| title_full_unstemmed | Genesis and the Moses story Israel's dual origins in the Hebrew Bible Konrad Schmid. Transl. by James D. Nogalski |
| title_short | Genesis and the Moses story |
| title_sort | genesis and the moses story israel s dual origins in the hebrew bible |
| title_sub | Israel's dual origins in the Hebrew Bible |
| topic | Bible O.T Criticism, interpretation, etc Bibel Geschichte Juden Patriarchs (Bible) Exodus, The Jews History To 1200 B.C |
| topic_facet | Bible O.T Criticism, interpretation, etc Bibel Geschichte Juden Patriarchs (Bible) Exodus, The Jews History To 1200 B.C |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=024183925&sequence=000002&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |
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