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Bibliographic Details
Main Author: Brown, Jonathan A. C. 1977- (Author)
Format: Thesis/Dissertation Book
Language:English
Published: Leiden u.a. Brill 2007
Series:Islamic history and civilization 69
Subjects:
Bukhārī, Muḥammad ibn Ismāʻīl <810-870> > Jāmiʻ al-ṣaḥīḥ
Muslim ibn al-Ḥajjāj al-Qushayrī <ca. 821-875> > Jāmiʻ al-ṣaḥīḥ
Buḫārī, Muḥammad Ibn-Ismāʿīl al- > 810-870
Muslim Ibn-al-Ḥaǧǧāǧ al-Qušairī > 821-875
Hadith
Geschichte
Hadith > Authorities > History
Islam > Doctrines > History
Sunnites
Ḥadīṯ
Arabische wereld
Hochschulschrift
Links:http://digital.bib-bvb.de/webclient/DeliveryManager?pid=326132&custom_att_2=simple_viewer
http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=015785288&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA
Physical Description:XXII, 431 S.
ISBN:9789004158399
Staff View

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Record in the Search Index

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adam_text CONTENTS List of Chart ............................................................................... xv Acknowledgments ....................................................................... xvii Dates and Abbreviations ............................................................ xix Preface ......................................................................................... xxi PART ONE I. Introduction .......................................................................... 3 1.1. Introduction ................................................................... 3 1.2. Thesis ............................................................................. 5 1.3. Scholarship on the Sahïhayn and the Hadïth Canon ............................................................................ 8 1.4. Addressing the Sahïhayn as a Canon ............................. 15 1.5. Note on the Sources and Approaches of this Study .............................................................................. 15 1.6. Problems in Approaches ............................................... 18 II. The Study of Canons and Canonization .............................. 20 ILL Introduction ................................................................... 20 11. 2. Canons in Context and the Emergence of Canon Studies ........................................................................... 21 11. 3. Canon Studies and the Islamic Tradition ................... 31 11. 4. Theoretical Tools and Common Historical Processes: Canon Studies and the Hadith Canon ........................................................................... 38 II. 4. a. Canons and Community ................................... 39 II.4.b. Kanon and the Measure of Revealed Truth .................................................................. 41 II.4.C. The Principle of Charity and Canonical Culture ............................................. 42 11.5. Conclusion .................................................................... 46 VIU CONTENTS III. The Genesis of al-Bukhäri and Muslim .............................. 47 ПІЛ. Introduction ............................................................. 47 111.2. The Development of Hadlth Literature ................ 47 111.3. The Sahïh Movement and the Bifurcation of the Hadlth Tradition ..................................................... 54 111. 4. The Continuity of the Living Isnãd ....................... 60 111.5. Reality: The Life and Works of al-Bukhãrl and Muslim ..................................................................... 64 111.6. Reality: Al-Bukhãn, Sãhib al-Şahîh .......................... 65 111.6.a. The Sahïh ................................................................ 69 ІІІ.б.Ь. Legal Identity and Method ....................... 71 III. 6. с Al-Bukhãrl and the Controversy over the Created Wording of the Qur an ................ 74 111.7. Reality: Muslim, the Junior Partner ........................ 81 111.7.a. Muslim s Methodology in his Sahïh ........... 82 111. 8. Perception: Al-Bukhãrí, Muslim and the Greatest Generation ................................................ 86 111. 9. Reception: The Immediate Response to al-Bukhăii s and Muslim s Works ............................ 90 ШЛО. Conclusion ............................................................... 98 IV A Period of Intense Canonical Process : Imagination and the Study of the Şahîhayn in the Long Fourth/Tenth Century ................................................................................ 99 IVI. Introduction ............................................................. 99 IV2. The Mustakhraj Genre .............................................. 104 IV 3. Mustakhraj: The Şahîhayn as Formative Texts ........... 106 IV3. a. Al-Ismailï: Rationalist Muhaddith ................ 109 IVS.b. Abü Nu aym al-Işbahanl and Shiite-Sunni Polemic ................................... Ill IV 3. с Abü Awäna and an Independent Legal Path .............................................................. 113 IV4. Hal and Ilzãmãt Interaction with the Standards of al-Bukharï and Muslim ...................................... 115 IV5. Required Study: Clarifying an Unclear Subject .... 120 IV6. Regional and Temporal Distribution of the Şahîhayn Network ..................................................... 124 IV6.a. Naysäbür: The Hometown Cult of Muslim .......................................................... 124 CONTENTS IX IV6.b. Jurjän: A Cult of al-Bukhãn Among Friends ............................................................. 128 IV6.C. Baghdad: Inheriting the Study of the Şahîhayn Among the Baghdad Knot ................ 131 IV6.d. Other: Isfahan and Central Asia .................... 134 IV6.e. An End to Regional Cults After 370AH ........ 135 IV 7. The Şahîhayn Network: A Shafľl Enterprise ............... 135 IV8. Intense Canonical Process: Imagining a New Epistemological Status for Hadïth Books ................... 144 IV9. Why the Şahîhayn? ....................................................... 149 IV 10. Conclusion: The Eve of Canonization ...................... 151 V Canon and Community: al-Hãkim al-Naysäburí and the Canonization of the Şahîhayn ................................................ 154 VI. Introduction ................................................................. 154 V2. The Life and Works of al-Häkim al-Naysäburí ....... 155 V3. Al-Bukhärl and Muslim in al-Hakim s Vision of Hadith ......................................................................... 160 V4. The Shuruţ According to al-Hãkim: The Requirements of al-Bukhãn and Muslim .......................................... 162 V4.a. Two Rãwís and the Elimination of Jahãla ...... 163 V4.b. Doubling Transmission: 1 ^ 2 ~^ 4 ............... 166 V4.C. A Standard for Authenticity and a Standard for the Şahîhayn ................................ 168 V5. Admitted Exceptions: al-Mustadrak and the Standards of the Shaykhayn as Ideal Rather Than Reality .......... 170 V6. Al-Hakim s Politics: The Expansion of the Authentic Umbrella ..................................................... 172 V7. Al-Häkim s Mubtadi a and the Ten Thousand ............ 175 V8. Al-Hakim s Target Audience: The Mu tazilites and their Criteria for Authentic Hadlths ........................... 178 V.9. The Mustadrak as a Common Measure of Authenticity ................................................................. 181 V10. The Discourse of Legal Theory: The Consensus of the Umma on Hadith ............................................ 183 VIO.a. The Hanafls .................................................... 184 VIO.b. The Later Mu tazilites .................................... 187 V 1 O.e. The Shafi ï/Ash arï Orthodoxy ...................... 188 CONTENTS VlO.d. The Hanbalï Orthodoxy: Abo Ya lä Ibn al-Farrä ................................................... 191 VIO.e. TheMälikis .................................................... 193 VIO.f. Al-Häkim and the Consensus of the Umma ............................................................ 193 VILA New Common Ground between the Hanbalï/ Über-Sunnis and the Shäŕľi/Ash arl Schools ............ 194 V 12. An Articulate Über-Sunni: Abo Naşr al-Wä ill ......... 196 V 13. Imam al-Haramayn al-Juwaynï: A Consummate Shäfľí and Ash arï ...................................................... 200 VI 4. The Şahihayn Canon: The Authority of Convention and Common Ground ............................ 201 V15. Conclusion: Why the Şahihayn Now? .......................... 205 PART TWO VI. The Canon and the Needs of the Community: The Şahîhayn as Measure of Authenticity, Authoritative Reference and Exemplum .................................................................... 209 VI. 1. Introduction ................................................................ 209 VI. 2. 1. The Need for a Common Measure of Authenticity: The Şahîhayn in Scholarly Debate ........ 210 VI. 2. Takhnj: Applying the Measure of Authenticity ......... 211 VI. 3. The Origins of Takhnj Among the Students of al-Hãkim al-NaysabOrï ............................................... 217 VI.4. The Historical Application of Takhnj ......................... 222 VI.4.a. Polemics and Debate ..................................... 222 VI.4.b. Bolstering Formative Texts ............................ 229 VI.5. 1. Misuse of the Şahîhayn Canon ............................... 239 VI.5. 2. The Need for an Authoritative Reference: The Şahîhayn and Non-Hadïth Specialists ................. 240 VT.6. 3. The Need for an Exemplum: Aristotle s Poetics and the Canon that Sets the Rule ............................. 247 VI. 7. The Limits of the Canon s Authority: The Dialogic Power of the Şahîhayn ................................................. 251 VI.8. Conclusion .................................................................. 260 CONTENTS Xl VII. The Principle of Charity and the Creation of Canonical Culture ............................................................................... 262 VILI. Introduction ......................................................... 262 VII. 2. The Beginnings of Canonical Culture: Between 390-460/1000-1070 ........................................... 264 VII.3. The Character of the Canonical Culture: Al-Khaţlb al-Baghdădî and Defining the Personas of al-Bukhän and Muslim ................... 267 VII. 4. Charity and the Maintenance of Canonical Culture ................................................................. 275 VII.4.a. Reinventing the Etiology: Charity and Legitimizing al-Bukhan s Şahîh ............ 276 VII.4.b. Charity and Maintaining the Superiority of al-Bukhän over Muslim .................................................. 278 VII.4.C. Charity and Muslim s Meeting with Abu Zur a al-Razi ................................ 280 VII. 5. Reconciling the Canon with Convention: the Şahîhayn and the Rules of Hadîth ........................ 282 VII.5.a. Charity and Tadlïs ................................ 283 VILõ.b. Charity and Transmitters ..................... 286 VII. 6. Rebutting Earlier Criticisms ................................ 291 VII.7. Conclusion ............................................................ 298 VIII. The Canon and Criticism: Iconoclasm and Rejection of Canonical Culture from Ibn al-Şalăh to the Modern SalafT Movement .............................................................. 300 VIII. 1. Introduction ......................................................... 300 VIII.2. Rejection of the Canonical Culture: Criticism after Ibn al-Şalăh ................................................. 301 VIII.3. Iconoclasm and Institutional Security in Islamic Civilization: The Salan Tradition ........... 304 VIII.3.a. Revival and Reform in the Early Modern and Modern Periods .............. 305 VIII.3.b. Traditionalist Salafts in the Middle East .......................................... 309 VIII.4. Muhammad b. Ismä ll al-Şan ănî: A Yemeni Salafï ....................................................................... 314 VIII.5. Shãh Wall Allah and the First Condemnation of Criticizing the Canon ....................................... 318 Xli CONTENTS VIII. 6. Muhammad Năşir al-Dîn al-Albänl: Iconoclast Extraordinaire .......................................................... 321 VIII. 7. Against the Canon: Al-Albänl s Criticism of the Şahîhayn and His Detractors .............................. 325 VIII.8. Conclusion: Al-Albänťs Reply and the Continuity of Iconoclastic Hadlth Criticism ................................................................... 331 IX. Canon and Synecdoche: The Şahîhayn in Narrative and Ritual ................................................................................... 335 IX. 1. Introduction ............................................................. 335 IX. 2. Delimiting the Infinite: Managing the Sunna through the Hadlth Canon ..................................... 336 IX.3. Synecdoche in Ritual: Usage of the Şahîhayn Canon in Ritual Contexts ....................................... 338 IX.3.a. Supplicatory and Medicinal Rituals ........... 340 IX.3.D. Calendrical Rituals ..................................... 342 IX.3.C. Political Rituals ........................................... 344 IX.4. The Ritual Power of the Sahlhayn: The Muhammadan Blessing ........................................... 346 IX.5. The Canon and Synecdoche in Narrative: A Salvational Trope in a Narrative of Decline and Salvation ........................................................... 349 IX.ő.a. Khwäje Abdallah al-Anşărî and the Beginning of Synecdoche in Narrative ...... 352 IX^.b. Al-Ghazäll s Return to the Straight Path: The Şahîhayn as Synecdoche ............. 354 IX.5. с Al-Dhahabî s Narrative of Islamic History: The Şahîhayn as Synecdoche ......... 356 IX. 6. Conclusion ............................................................... 358 X. Conclusion ........................................................................... 360 X.I. Why the Şahîhayn and Not Other Books? .............. 360 X.2. What Forces Led to the Canonization of the Şahîhayni ................................................................... 362 X.3. Why Did the Canon Form at the Beginning of the Fifth/Eleventh Century? ................................... 367 X.4. Did the Canon Emerge from Ferment and Strife? ....................................................................... 371 CONTENTS Xlii X.5. Was the Canon a Response to Shiism or the Product of the Seljuq State? ...................................... 372 X.6. Was the Sahïhayn Canon the Product of or Limited to a Specific Region? .................................... 374 X.7. Conclusion .................................................................. 378 Appendices Appendix I: References for the Sahïhayn Network Chart ...... 379 Appendix 11: The Question of the Attribution of the Sahïhayn ................................................................................ 384 Select Bibliography ..................................................................... 387 Index ........................................................................................... 411
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DE-BY-UBM
physical XXII, 431 S.
publishDate 2007
publishDateSearch 2007
publishDateSort 2007
publisher Brill
record_format marc
series Islamic history and civilization
series2 Islamic history and civilization
spellingShingle Brown, Jonathan A. C. 1977-
The canonization of al-Bukhārī and Muslim the formation and function of the Sunnī Ḥadīth canon
Islamic history and civilization
Bukhārī, Muḥammad ibn Ismāʻīl <810-870> Jāmiʻ al-ṣaḥīḥ
Muslim ibn al-Ḥajjāj al-Qushayrī <ca. 821-875> Jāmiʻ al-ṣaḥīḥ
Buḫārī, Muḥammad Ibn-Ismāʿīl al- 810-870 (DE-588)118858122 gnd
Muslim Ibn-al-Ḥaǧǧāǧ al-Qušairī 821-875 (DE-588)119196824 gnd
Hadith gtt
Geschichte
Hadith Authorities History
Islam Doctrines History
Sunnites
Ḥadīṯ (DE-588)1153832267 gnd
subject_GND (DE-588)118858122
(DE-588)119196824
(DE-588)1153832267
(DE-588)4113937-9
title The canonization of al-Bukhārī and Muslim the formation and function of the Sunnī Ḥadīth canon
title_auth The canonization of al-Bukhārī and Muslim the formation and function of the Sunnī Ḥadīth canon
title_exact_search The canonization of al-Bukhārī and Muslim the formation and function of the Sunnī Ḥadīth canon
title_full The canonization of al-Bukhārī and Muslim the formation and function of the Sunnī Ḥadīth canon by Jonathan Brown
title_fullStr The canonization of al-Bukhārī and Muslim the formation and function of the Sunnī Ḥadīth canon by Jonathan Brown
title_full_unstemmed The canonization of al-Bukhārī and Muslim the formation and function of the Sunnī Ḥadīth canon by Jonathan Brown
title_short The canonization of al-Bukhārī and Muslim
title_sort the canonization of al bukhari and muslim the formation and function of the sunni hadith canon
title_sub the formation and function of the Sunnī Ḥadīth canon
topic Bukhārī, Muḥammad ibn Ismāʻīl <810-870> Jāmiʻ al-ṣaḥīḥ
Muslim ibn al-Ḥajjāj al-Qushayrī <ca. 821-875> Jāmiʻ al-ṣaḥīḥ
Buḫārī, Muḥammad Ibn-Ismāʿīl al- 810-870 (DE-588)118858122 gnd
Muslim Ibn-al-Ḥaǧǧāǧ al-Qušairī 821-875 (DE-588)119196824 gnd
Hadith gtt
Geschichte
Hadith Authorities History
Islam Doctrines History
Sunnites
Ḥadīṯ (DE-588)1153832267 gnd
topic_facet Bukhārī, Muḥammad ibn Ismāʻīl <810-870> Jāmiʻ al-ṣaḥīḥ
Muslim ibn al-Ḥajjāj al-Qushayrī <ca. 821-875> Jāmiʻ al-ṣaḥīḥ
Buḫārī, Muḥammad Ibn-Ismāʿīl al- 810-870
Muslim Ibn-al-Ḥaǧǧāǧ al-Qušairī 821-875
Hadith
Geschichte
Hadith Authorities History
Islam Doctrines History
Sunnites
Ḥadīṯ
Arabische wereld
Hochschulschrift
url http://digital.bib-bvb.de/webclient/DeliveryManager?pid=326132&custom_att_2=simple_viewer
http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=015785288&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA
volume_link (DE-604)BV008939081
work_keys_str_mv AT brownjonathanac thecanonizationofalbukhariandmuslimtheformationandfunctionofthesunnihadithcanon
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