Saved in:
Main Author: | |
---|---|
Format: | Thesis/Dissertation Book |
Language: | English |
Published: |
Leiden u.a.
Brill
2007
|
Series: | Islamic history and civilization
69 |
Subjects: | |
Links: | http://digital.bib-bvb.de/webclient/DeliveryManager?pid=326132&custom_att_2=simple_viewer http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=015785288&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |
Physical Description: | XXII, 431 S. |
ISBN: | 9789004158399 |
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245 | 1 | 0 | |a The canonization of al-Bukhārī and Muslim |b the formation and function of the Sunnī Ḥadīth canon |c by Jonathan Brown |
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300 | |a XXII, 431 S. | ||
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490 | 1 | |a Islamic history and civilization |v 69 | |
502 | |b Dissertation |c Universität Chicago |d 2006 | ||
600 | 1 | 4 | |a Bukhārī, Muḥammad ibn Ismāʻīl <810-870> |t Jāmiʻ al-ṣaḥīḥ |
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650 | 4 | |a Islam |x Doctrines |x History | |
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Record in the Search Index
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adam_text | CONTENTS
List of Chart
............................................................................... xv
Acknowledgments
....................................................................... xvii
Dates and Abbreviations
............................................................ xix
Preface
......................................................................................... xxi
PART ONE
I. Introduction
.......................................................................... 3
1.1. Introduction
................................................................... 3
1.2.
Thesis
............................................................................. 5
1.3.
Scholarship on the
Sahïhayn
and the
Hadïth
Canon
............................................................................ 8
1.4.
Addressing the
Sahïhayn
as a Canon
............................. 15
1.5.
Note on the Sources and Approaches of this
Study
.............................................................................. 15
1.6.
Problems in Approaches
............................................... 18
II. The Study of Canons and Canonization
.............................. 20
ILL Introduction
................................................................... 20
11.
2.
Canons in Context and the Emergence of Canon
Studies
........................................................................... 21
11.
3.
Canon Studies and the Islamic Tradition
................... 31
11.
4.
Theoretical Tools and Common Historical
Processes: Canon Studies and the Hadith
Canon
........................................................................... 38
II.
4.
a. Canons and Community
................................... 39
II.4.b.
Kanon
and the Measure of Revealed
Truth
.................................................................. 41
II.4.C. The Principle of Charity and
Canonical Culture
............................................. 42
11.5. Conclusion
.................................................................... 46
VIU
CONTENTS
III. The Genesis of
al-Bukhäri
and Muslim
.............................. 47
ПІЛ.
Introduction
............................................................. 47
111.2. The Development of Hadlth Literature
................ 47
111.3. The
Sahïh
Movement and the Bifurcation of the
Hadlth Tradition
..................................................... 54
111.
4.
The Continuity of the Living
Isnãd
....................... 60
111.5. Reality: The Life and Works of
al-Bukhãrl
and
Muslim
..................................................................... 64
111.6. Reality:
Al-Bukhãn, Sãhib
al-Şahîh
.......................... 65
111.6.a.
The
Sahïh ................................................................
69
ІІІ.б.Ь.
Legal Identity and Method
....................... 71
III.
6.
с
Al-Bukhãrl
and the Controversy over the
Created Wording of the Qur an
................ 74
111.7.
Reality: Muslim, the Junior Partner
........................ 81
111.7.a.
Muslim s Methodology in his
Sahïh
........... 82
111.
8.
Perception:
Al-Bukhãrí,
Muslim and the
Greatest Generation
................................................ 86
111.
9.
Reception: The Immediate Response to
al-Bukhăii s
and Muslim s Works
............................ 90
ШЛО.
Conclusion
............................................................... 98
IV A Period of Intense Canonical Process : Imagination and
the Study of the
Şahîhayn
in the Long Fourth/Tenth
Century
................................................................................ 99
IVI.
Introduction
............................................................. 99
IV2. The Mustakhraj Genre
.............................................. 104
IV
3.
Mustakhraj: The
Şahîhayn
as Formative Texts
........... 106
IV3.
a. Al-Ismailï:
Rationalist Muhaddith
................ 109
IVS.b.
Abü
Nu aym
al-Işbahanl
and
Shiite-Sunni Polemic
...................................
Ill
IV
3.
с
Abü
Awäna
and an Independent Legal
Path
.............................................................. 113
IV4. Hal and
Ilzãmãt
Interaction with the Standards
of
al-Bukharï
and Muslim
...................................... 115
IV5. Required Study: Clarifying an Unclear Subject
.... 120
IV6. Regional and Temporal Distribution of the
Şahîhayn
Network
..................................................... 124
IV6.a.
Naysäbür:
The Hometown Cult of
Muslim
.......................................................... 124
CONTENTS
IX
IV6.b.
Jurjän:
A Cult of
al-Bukhãn
Among
Friends
............................................................. 128
IV6.C. Baghdad: Inheriting the Study of the
Şahîhayn
Among the Baghdad Knot
................ 131
IV6.d. Other: Isfahan and Central Asia
.................... 134
IV6.e. An End to Regional Cults After 370AH
........ 135
IV
7.
The
Şahîhayn
Network:
A Shafľl
Enterprise
............... 135
IV8. Intense Canonical Process: Imagining a New
Epistemological Status for
Hadïth
Books
................... 144
IV9. Why the
Şahîhayn?
....................................................... 149
IV
10.
Conclusion: The Eve of Canonization
...................... 151
V Canon and Community:
al-Hãkim
al-Naysäburí
and the
Canonization of the
Şahîhayn
................................................ 154
VI. Introduction
................................................................. 154
V2. The Life and Works of
al-Häkim al-Naysäburí
....... 155
V3.
Al-Bukhärl
and Muslim in al-Hakim s Vision of
Hadith
......................................................................... 160
V4. The
Shuruţ
According to
al-Hãkim:
The Requirements
of
al-Bukhãn
and Muslim
.......................................... 162
V4.a. Two
Rãwís
and the Elimination of
Jahãla
...... 163
V4.b. Doubling Transmission:
1
^
2
~^
4 ............... 166
V4.C. A Standard for Authenticity and a
Standard for the
Şahîhayn
................................ 168
V5. Admitted Exceptions: al-Mustadrak and the Standards
of the Shaykhayn as Ideal Rather Than Reality
.......... 170
V6. Al-Hakim s Politics: The Expansion of the
Authentic Umbrella
..................................................... 172
V7.
Al-Häkim s
Mubtadi a and the Ten Thousand
............ 175
V8. Al-Hakim s Target Audience: The Mu tazilites and
their Criteria for Authentic Hadlths
........................... 178
V.9. The Mustadrak as a Common Measure of
Authenticity
................................................................. 181
V10. The Discourse of Legal Theory: The Consensus
of the Umma on Hadith
............................................ 183
VIO.a. The Hanafls
.................................................... 184
VIO.b. The Later Mu tazilites
.................................... 187
V
1 O.e.
The
Shafi ï/Ash arï
Orthodoxy
...................... 188
CONTENTS
VlO.d.
The Hanbalï
Orthodoxy:
Abo Ya lä
Ibn al-Farrä ................................................... 191
VIO.e. TheMälikis .................................................... 193
VIO.f. Al-Häkim
and the Consensus of the
Umma ............................................................ 193
VILA New Common Ground between the
Hanbalï/
Über-Sunnis
and the
Shäŕľi/Ash arl
Schools
............ 194
V
12.
An Articulate
Über-Sunni:
Abo
Naşr
al-Wä ill ......... 196
V
13.
Imam al-Haramayn
al-Juwaynï: A
Consummate
Shäfľí
and
Ash arï
...................................................... 200
VI
4.
The
Şahihayn
Canon: The Authority of
Convention and Common Ground
............................ 201
V15. Conclusion: Why the
Şahihayn
Now?
.......................... 205
PART TWO
VI. The Canon and the Needs of the Community: The
Şahîhayn
as Measure of Authenticity, Authoritative Reference
and Exemplum
.................................................................... 209
VI.
1.
Introduction
................................................................ 209
VI.
2. 1.
The Need for a Common Measure of
Authenticity: The
Şahîhayn
in Scholarly Debate
........ 210
VI.
2.
Takhnj: Applying the Measure of Authenticity
......... 211
VI.
3.
The Origins of Takhnj Among the Students of
al-Hãkim
al-NaysabOrï
............................................... 217
VI.4. The Historical Application of Takhnj
......................... 222
VI.4.a. Polemics and Debate
..................................... 222
VI.4.b. Bolstering Formative Texts
............................ 229
VI.5.
1.
Misuse of the
Şahîhayn
Canon
............................... 239
VI.5.
2.
The Need for an Authoritative Reference:
The
Şahîhayn
and
Non-Hadïth
Specialists
................. 240
VT.6.
3.
The Need for an Exemplum: Aristotle s Poetics
and the Canon that Sets the Rule
............................. 247
VI.
7.
The Limits of the Canon s Authority: The Dialogic
Power of the
Şahîhayn
................................................. 251
VI.8. Conclusion
.................................................................. 260
CONTENTS Xl
VII.
The Principle of Charity and the Creation of Canonical
Culture
............................................................................... 262
VILI.
Introduction
......................................................... 262
VII.
2.
The Beginnings of Canonical Culture: Between
390-460/1000-1070 ........................................... 264
VII.3. The Character of the Canonical Culture:
Al-Khaţlb al-Baghdădî
and Defining the
Personas
of
al-Bukhän
and Muslim
................... 267
VII.
4.
Charity and the Maintenance of Canonical
Culture
................................................................. 275
VII.4.a.
Reinventing the Etiology: Charity and
Legitimizing al-Bukhan s
Şahîh
............ 276
VII.4.b. Charity and Maintaining the
Superiority of
al-Bukhän
over
Muslim
.................................................. 278
VII.4.C. Charity and Muslim s Meeting with
Abu Zur a al-Razi
................................ 280
VII.
5.
Reconciling the Canon with Convention: the
Şahîhayn
and the Rules of
Hadîth
........................ 282
VII.5.a. Charity and
Tadlïs
................................ 283
VILõ.b.
Charity and Transmitters
..................... 286
VII.
6.
Rebutting Earlier Criticisms
................................ 291
VII.7. Conclusion
............................................................ 298
VIII.
The Canon and Criticism:
Iconoclasm
and Rejection of
Canonical Culture from Ibn
al-Şalăh
to the Modern
SalafT Movement
.............................................................. 300
VIII. 1.
Introduction
......................................................... 300
VIII.2.
Rejection of the Canonical Culture: Criticism
after Ibn
al-Şalăh
................................................. 301
VIII.3.
Iconoclasm
and Institutional Security in
Islamic Civilization: The
Salan
Tradition
........... 304
VIII.3.a. Revival and Reform in the Early
Modern and Modern Periods
.............. 305
VIII.3.b.
Traditionalist Salafts in the
Middle East
.......................................... 309
VIII.4. Muhammad
b. Ismä ll
al-Şan ănî:
A Yemeni
Salafï
....................................................................... 314
VIII.5.
Shãh
Wall Allah and the First Condemnation
of Criticizing the Canon
....................................... 318
Xli CONTENTS
VIII.
6. Muhammad
Năşir al-Dîn
al-Albänl:
Iconoclast
Extraordinaire
.......................................................... 321
VIII.
7.
Against the Canon:
Al-Albänl s
Criticism of
the
Şahîhayn
and His Detractors
.............................. 325
VIII.8. Conclusion:
Al-Albänťs
Reply and the
Continuity of Iconoclastic Hadlth
Criticism
................................................................... 331
IX. Canon and Synecdoche: The
Şahîhayn
in Narrative and
Ritual
................................................................................... 335
IX.
1.
Introduction
............................................................. 335
IX.
2.
Delimiting the Infinite: Managing the
Sunna
through the Hadlth Canon
..................................... 336
IX.3. Synecdoche in Ritual: Usage of the
Şahîhayn
Canon in Ritual Contexts
....................................... 338
IX.3.a. Supplicatory and Medicinal Rituals
........... 340
IX.3.D. Calendrical Rituals
..................................... 342
IX.3.C. Political Rituals
........................................... 344
IX.4. The Ritual Power of the Sahlhayn: The
Muhammadan Blessing
........................................... 346
IX.5. The Canon and Synecdoche in Narrative:
A Salvational Trope in a Narrative of Decline
and Salvation
........................................................... 349
IX.ő.a.
Khwäje Abdallah
al-Anşărî
and the
Beginning of Synecdoche in Narrative
...... 352
IX^.b.
Al-Ghazäll s
Return to the Straight
Path: The
Şahîhayn
as Synecdoche
............. 354
IX.5.
с
Al-Dhahabî s
Narrative of Islamic
History: The
Şahîhayn
as Synecdoche
......... 356
IX.
6.
Conclusion
............................................................... 358
X. Conclusion
........................................................................... 360
X.I. Why the
Şahîhayn
and Not Other Books?
.............. 360
X.2. What Forces Led to the Canonization of the
Şahîhayni
................................................................... 362
X.3. Why Did the Canon Form at the Beginning of
the Fifth/Eleventh Century?
................................... 367
X.4. Did the Canon Emerge from Ferment and
Strife?
....................................................................... 371
CONTENTS Xlii
X.5. Was
the
Canon
a Response to Shiism or the
Product of the Seljuq State?
...................................... 372
X.6. Was the
Sahïhayn
Canon the Product of or
Limited to a Specific Region?
.................................... 374
X.7. Conclusion
.................................................................. 378
Appendices
Appendix I: References for the
Sahïhayn
Network Chart
...... 379
Appendix
11:
The Question of the Attribution of the
Sahïhayn
................................................................................ 384
Select Bibliography
..................................................................... 387
Index
........................................................................................... 411
|
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author | Brown, Jonathan A. C. 1977- |
author_GND | (DE-588)13366953X |
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author_role | aut |
author_sort | Brown, Jonathan A. C. 1977- |
author_variant | j a c b jac jacb |
building | Verbundindex |
bvnumber | BV022579072 |
callnumber-first | B - Philosophy, Psychology, Religion |
callnumber-label | BP135 |
callnumber-raw | BP135.A128 |
callnumber-search | BP135.A128 |
callnumber-sort | BP 3135 A128 |
callnumber-subject | BP - Islam, Bahaism, Theosophy |
classification_rvk | BE 8630 |
ctrlnum | (OCoLC)166101923 (DE-599)BVBBV022579072 |
dewey-full | 297.12 |
dewey-hundreds | 200 - Religion |
dewey-ones | 297 - Islam, Babism & Bahai Faith |
dewey-raw | 297.12 |
dewey-search | 297.12 |
dewey-sort | 3297.12 |
dewey-tens | 290 - Other religions |
discipline | Theologie / Religionswissenschaften |
format | Thesis Book |
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genre | (DE-588)4113937-9 Hochschulschrift gnd-content |
genre_facet | Hochschulschrift |
geographic | Arabische wereld gtt |
geographic_facet | Arabische wereld |
id | DE-604.BV022579072 |
illustrated | Not Illustrated |
indexdate | 2024-12-20T12:58:39Z |
institution | BVB |
isbn | 9789004158399 |
language | English |
oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-015785288 |
oclc_num | 166101923 |
open_access_boolean | |
owner | DE-12 DE-473 DE-BY-UBG DE-29 DE-188 DE-19 DE-BY-UBM |
owner_facet | DE-12 DE-473 DE-BY-UBG DE-29 DE-188 DE-19 DE-BY-UBM |
physical | XXII, 431 S. |
publishDate | 2007 |
publishDateSearch | 2007 |
publishDateSort | 2007 |
publisher | Brill |
record_format | marc |
series | Islamic history and civilization |
series2 | Islamic history and civilization |
spellingShingle | Brown, Jonathan A. C. 1977- The canonization of al-Bukhārī and Muslim the formation and function of the Sunnī Ḥadīth canon Islamic history and civilization Bukhārī, Muḥammad ibn Ismāʻīl <810-870> Jāmiʻ al-ṣaḥīḥ Muslim ibn al-Ḥajjāj al-Qushayrī <ca. 821-875> Jāmiʻ al-ṣaḥīḥ Buḫārī, Muḥammad Ibn-Ismāʿīl al- 810-870 (DE-588)118858122 gnd Muslim Ibn-al-Ḥaǧǧāǧ al-Qušairī 821-875 (DE-588)119196824 gnd Hadith gtt Geschichte Hadith Authorities History Islam Doctrines History Sunnites Ḥadīṯ (DE-588)1153832267 gnd |
subject_GND | (DE-588)118858122 (DE-588)119196824 (DE-588)1153832267 (DE-588)4113937-9 |
title | The canonization of al-Bukhārī and Muslim the formation and function of the Sunnī Ḥadīth canon |
title_auth | The canonization of al-Bukhārī and Muslim the formation and function of the Sunnī Ḥadīth canon |
title_exact_search | The canonization of al-Bukhārī and Muslim the formation and function of the Sunnī Ḥadīth canon |
title_full | The canonization of al-Bukhārī and Muslim the formation and function of the Sunnī Ḥadīth canon by Jonathan Brown |
title_fullStr | The canonization of al-Bukhārī and Muslim the formation and function of the Sunnī Ḥadīth canon by Jonathan Brown |
title_full_unstemmed | The canonization of al-Bukhārī and Muslim the formation and function of the Sunnī Ḥadīth canon by Jonathan Brown |
title_short | The canonization of al-Bukhārī and Muslim |
title_sort | the canonization of al bukhari and muslim the formation and function of the sunni hadith canon |
title_sub | the formation and function of the Sunnī Ḥadīth canon |
topic | Bukhārī, Muḥammad ibn Ismāʻīl <810-870> Jāmiʻ al-ṣaḥīḥ Muslim ibn al-Ḥajjāj al-Qushayrī <ca. 821-875> Jāmiʻ al-ṣaḥīḥ Buḫārī, Muḥammad Ibn-Ismāʿīl al- 810-870 (DE-588)118858122 gnd Muslim Ibn-al-Ḥaǧǧāǧ al-Qušairī 821-875 (DE-588)119196824 gnd Hadith gtt Geschichte Hadith Authorities History Islam Doctrines History Sunnites Ḥadīṯ (DE-588)1153832267 gnd |
topic_facet | Bukhārī, Muḥammad ibn Ismāʻīl <810-870> Jāmiʻ al-ṣaḥīḥ Muslim ibn al-Ḥajjāj al-Qushayrī <ca. 821-875> Jāmiʻ al-ṣaḥīḥ Buḫārī, Muḥammad Ibn-Ismāʿīl al- 810-870 Muslim Ibn-al-Ḥaǧǧāǧ al-Qušairī 821-875 Hadith Geschichte Hadith Authorities History Islam Doctrines History Sunnites Ḥadīṯ Arabische wereld Hochschulschrift |
url | http://digital.bib-bvb.de/webclient/DeliveryManager?pid=326132&custom_att_2=simple_viewer http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=015785288&sequence=000003&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |
volume_link | (DE-604)BV008939081 |
work_keys_str_mv | AT brownjonathanac thecanonizationofalbukhariandmuslimtheformationandfunctionofthesunnihadithcanon |