Witches, devils, and doctors in the Renaissance:
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| Format: | Book |
| Language: | English |
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Binghamton, NY
Center for Medieval and Early Renaissance Studies, State Univ. of New York
1991
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| Series: | Medieval and Renaissance texts and studies
73 |
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| Links: | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=002831830&sequence=000002&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |
| Physical Description: | XCII, 790 S. Ill. |
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Titel: Witches, devils, and doctors in the Renaissance
Autor: Weyer, Johannes
Jahr: 1991
Table of Contents
Foreword v
Preface ix
Acknowledgements xi
List of Illustrations xxv
Introduction xxvii
Life and Works xxvii
Renaissance Witchcraft and De piaestigiis daemonum xiv
Weyer and Psychiatry lxiii
Notes to the Introduction lxxix
Bibliography of Weyer's Works lxxxix
BOOK ONE
The Devil, his origin, aims, and power 1
i. The origin of the Devil, the time of his creation, his essence, 3
and his fall.
ii. Theologians who have written about the fall of the evil spirits, 6
the cause of the fall, and the nature of the spirits involved.
Citation of pertinent passages,
m. Why and how the Devil deceived Eve and corrupted the first 9
world [the world before the Flood],
iv. The Devil's schemes at the outset of the second world, and the 11
beginnings of the notorious practice of magic,
v. How the demons wished to be regarded as gods and to preside 12
over regions. The names that they bore in this capacity,
vi. Provincial gods; idolatry of the Greeks; distinctions among the 14
Roman gods; the number of sacrifices. Also, the spread of
idolatry to the people of God.
xiv Table of Contents
vu. The sacrifice of human blood, originated by the Devil and 18
widely observed among the people of God, the Greeks, the
Romans, and other peoples. The practice of divination from the
entrails of human beings who have been slaughtered in
sacrifice,
vm. The Devil's prophets, enthusiasts, Pythian women, and his 21
many sibyls,
ix. One and the same form of worship of the Devil in the most 22
widely separated regions. How variously he deludes people in
Christian Europe,
x. How the evil spirits can perform such wonders, and especially 26
how they can predict things,
xi. The demons recognized Christ and the purpose for which He 29
had been sent before the Apostles did. Also, how the Devil
tempted Christ,
xn. The many endeavors and works of the Devil briefly 31
recounted,
xm. The trickery whereby the Devil makes sport of people in 37
religious orders, by counterfeiting the spirits of the deceased, as
demonstrated by the formula prescribed for questioning those
same spirits,
xiv. From Psellus: How the Devil contrives such various effects, 40
and how he adapts his own substance in order to achieve them.
Also, the story of the tiny animal that came forth from the
mouth of the sleeping soldier and then went back in again,
xv. Various notable examples of specters and demonic activities. 43
xvi. Other specters produced by demons. 49
xvn. Demons who impersonated monks described in verse by 53
Georgius Sabinus, Elegy 3. Similar demons detected by
Melanchthon, father-in-law of Sabinus.
xvm. Natural things, and things accomplished by special skills, are 56
sometimes thought to be caused by demons,
xix. In animals, certain effects produced by special techniques 60
sometimes appear to be of demonic origin,
xx. A few statements of the Fathers concerning the Devil's 62
machinations and their underlying purpose. Also, why God has
established the demons as adversaries of men.
xxi. Names of the Devil, given to him in sacred literature, which 66
serve to indicate his aims.
xxii. Pagan names for the demons, deriving from the variety of 71
their activities, and Latin names, distinguished on the basis of
their official functions. Familiar spirits, earth dwarfs, and
Table of Contents xv
mountain dwarfs, white sibyls, and demons named in pagan
literature and poetry,
xxm. Distinctions among the demons, according to the 78
theologians and philosophers. Also, differences between good
and evil demons,
xxiv. That the Devil cannot do all things, and can do nothing 81
without God's consent; and why, within set limits, God
permits him to do many things,
xxv. What things are impossible for the Devil: an account of many 87
misdeeds falsely attributed to him up until the present time,
xxvi. Statements of the church fathers to demonstrate that the 88
Devil does not know men's thoughts.
BOOK TWO
Of magicians of ill repute 91
i. Old Testament names denoting magicians of ill repute and poisoners. 93
ii. A description of the infamous magician and of yoti-ceíoc and 98
TneoopYia.
m. The origin of magic—what persons first cultivated it. Also, 100
books of magic falsely attributed to the Fathers,
iv. Later practitioners of infamous magic. The unhappy end of 106
some of them,
v. Concerning certain books of magic. 110
vi. Concerning Johannes Trithemius and his book entitled 114
Steganogiaphia.
vu. Various methods of enchantment. 117
vm. Illusions performed by Pharaoh's magicians. 122
ix. The Pythian woman in Endor raised not Samuel but a devil- 127
specter in the image of Samuel,
x. Statements by certain of the Fathers that the real Samuel was 130
not raised by the Pythoness,
xi. Concerning necromancy: its nature and its practitioners. 133
xn. On magical divinations. 134
xm. Types of fortune-telling. 138
xiv. Concerning Pythonic diviners and gastrimanteia or belly- 140
divining,
xv. Concerning gyiomanteia or circle-divining, charlatans who use 144
circles, and theraphim.
xvi. One should not believe the oracles of magician-prophets or 146
have recourse to such persons,
xvn. Magical divination and false healing by some priests and monks. 150
xvi _Table of Contents
xvm. Uneducated physicians and surgeons attribute what is 153
really their own ignorance and error to witchcraft and to the
saints,
xix. Inept physicians refer epilepsy and the cure of a rabid dog-bite 157
to the saints,
xx. Nero discovered that the arts of magic were false, and Moses 160
condemned them and their adherents.
BOOK THREE
Of Lamiae 163
i. A description of what a Lamia is. 165
ii. The manner in which the Lamiae profess their loyalty to Satan 171
is inept and incoherent,
m. The profession made by the Lamiae is refuted, and the pact is 173
shown to be deceptive, foolish, and of no weight,
iv. Further proofs of the vanity of the pact. 176
v. Which persons are more vulnerable to the demons' arts and 180
illusions,
vi. Concerning the credulity and frailty of the female sex. 181
vu. The distorted imagination of melancholies. 183
vin. Concerning the imagination and how it is impaired. 186
ix. How the Devil corrupts the imagination of men and seems 189
to prophesy: the views of Augustine,
x. Concerning the imaginary transformation of men into beasts. 192
xi. How and why Lamiae are demented by the demon so as to 194
believe and admit that they have done things which they could
not possibly have done,
xn. Whether and how and when the Devil can carry bodies 197
through the air.
xm. The body can be carried through suitable spaces only and 201
cannot be in different places at the same time,
xiv. It is shown by examples that Lamiae do not bring on the 203
diseases which they confess to causing, and that what is said
on the matter should not be included in historical accounts but
among fables,
xv. The foolish imagination of the Lamiae and the falsity of 210
stories on the subject are demonstrated from the Danish history
of Saxo Grammaticus. Also included is another engaging
example of a woman given to "imagining things."
xvi. That the air can in no way be disturbed by Lamiae and how 214
they are led by the Devil to this belief in their own power.
Also, that crops are not enchanted.
Table of Contents_xvn
xvn. Natural sleep-producing medications by which Lamiae are 225
sometimes deluded. Ointments of the Lamiae and certain
sleep-producing plants which greatly disturb the mind,
xvm. Concerning opium, heiian lue, gelotophyllis, nightshade 228
furíosus, theangelis, and the potion which induced madness
in a lay brother at Berne,
xix. Concerning the illusion of demonic incubus and also the 231
natural malady of incubus,
xx. By considering the membrane called the hymen, which 233
protects all virgins, it is demonstrated beyond all doubt
that the lying of demons with women is nonsense and purely
imaginary,
xxi. The passage of Moses, wherein "the sons of God went in unto 236
the daughters of men" [Gen. 6:4], is here explained, and the
vanity of intercourse with the Devil is thereby made all the
more clear,
xxn. That the demi-gods were born like other mortals, and that 240
neither men nor any perfect [fully formed] animals are born or
conceived without intercourse and the seed of the male and
female,
xxm. A false story concerning the "demonic" origin of Martin Luther. 243
xxiv. Several accounts to explain why the fiction was created that 245
men are born from gods and virgins, and to show how spirits
and gods cohabit with women,
xxv. Concerning the sexual mingling of witches among 248
themselves,
xxvi. The false belief that seed is conveyed by means of succubus 249
and incubus,
xxvn. Concerning sylvans, fauns, and satyrs. 251
xxvm. Even worthy matrons are sometimes troubled by the 253
illusion of Incubus. Also, a ridiculous example of adulterous
intercourse performed by a demon,
xxix. All accounts which confirm the fiction of diabolical 254
intercourse are themselves fables,
xxx. Concerning Merlin, and the swan that towed a boat by 256
means of a golden chain, and the swan-tower at Cleves, and an
imaginary wife, and other examples of Satan's lying with
human beings,
xxxi. Accounts of sexual delusions caused by the Devil. Also, the 258
reason why this argument has been drawn out at rather great
length,
xxxii. An extraordinary account of childbearing on the part of a 261
possessed woman, caused by a Lamia.
xvm _Table of Contents
xxxm. The only teacher that the Lamiae have is their impaired 263
imagination; and the objects with which they are believed to
work injury are ridiculous,
xxxiv. Properties which are inborn should not be attributed to the 265
power of Lamiae.
xxxv. The persons properly called poisoners. Some notable 267
examples of poisoning,
xxxvi. A noteworthy account concerning an executioner's servant 272
who was a poisoner and the executioner's wife (also a poisoner)
who would have publicly beheaded three men.
xxxvii. Concerning philtres, hippomanes, and other amatory 273
rubbish.
xxxviii. Love-potions, hippomanes, and all other drugs of the sort, 275
rather than causing love, actually induce frenzy,
xxxix. How poisoners injure animals. 279
BOOK FOUR
Of those who are thought to be afflicted by the witchcraft of
Lamiae 281
i. Those who are popularly supposed to be tormented by the 283
witchcraft of Lamiae, and those who are mentioned in the Bible
as being so injured, are all vexed or possessed by the Devil.
ii. Concerning monstrous objects ejected from the mouth. Many 286
arguments to demonstrate that these objects had not been in
the body,
m. The interesting story of a possessed girl who was said to be 290
tormented by Lamiae. Also, some remarks about the Sign of the
Cross,
iv. Because of its connection with the previous account, I add a 293
passing description of how this girl and other such persons
were cured when the formula of blessing had been recited by
the women who had been imprisoned on the charge of causing
these illnesses,
v. Paolo Grillando's opinion concerning the various hard materials. 295
vi. Accounts of demonically possessed persons who were thought 297
to be assailed by Lamiae.
vu. Other cases of a similar nature. 299
vin. Some children possessed by demons. 301
ix. A nail is surgically excised from a man while he is still 302
alive; after his death, knives, wood, and pieces of iron are
removed.
Table of Contents xix
x. Some young female religious who were really possessed by 304
demons were thought to be bewitched by Lamiae.
xi. Diabolical harassment—attributed to Lamiae—in the convent 307
of Kentorp. Also, a discussion of viscous, "gluey" milk, and a
demonstration that milk is not expressed from rushes,
xn. Young women are harassed by a demon in the convent of 310
Nazareth at Cologne and elsewhere,
xm. A remarkable account about a girl from whose side a knife 312
was surgically removed,
xiv. An explanation of this amazing spectacle. 314
xv. A ridiculous method for inserting hard objects into the 318
body,
xvi. Certain objects naturally found in the body are sometimes 320
attributed to witchcraft,
xvn. The most learned physicians are often deceived by possessed 326
individuals,
xvm. A refutation of this last claim made by the Devil-that he 329
was cast into the body by some individual. A demonstration
that no one whatsoever can do this and that malicious
imprecations are ineffectual. A discussion of curses pronounced
by parents,
xix. Some illustrations of how imprecations involving demons 331
have been punished,
xx. Testicles cannot be removed by a charm, but the demon can 332
induce sexual impotence by natural means,
xxi. Concerning various ligations or bindings. 335
xxii. Nothing has the power to transform men into beasts. An 337
explanation of the stories concerning the transformation of the
companions of Ulysses and Diomedes, and the transformation
of the Arcadians,
xxm. Concerning the disease of lycanthropy, in which men 342
believe themselves to be turned into wolves,
xxiv. Concerning a natural change of sex in human beings. 344
xxv. Many persons beset by melancholia are thought to be 346
possessed, and vice versa,
xxvi. Two memorable accounts of feigned diabolical possession, 347
with the second being attributed to enchantment,
xxvn. Cases of possession feigned with the help of priests. 350
xxvm. Another engaging story on the same subject. 352
xxix. Concerning the victims of poison. 354
xxx. Cattle are sometimes destroyed by poisons, but most often by 356
pestilence.
xx Table of Contents
BOOK FIVE
Treatment of persons who are believed to be afflicted by the 359
witchcraft of Lamiae or possessed by a demon. Also included,
because of the similarity of the subject matter, are methods of
treatment appropriate in cases of diabolical evil-doing; and it is
demonstrated how useless ligatures, characters, rings, periapts,
and effigies are for curing or injuring, for opening locks, for
tracking down thieves, and the like
i. Treatment to preserve men from this sort of evil. 361
ii. How the shepherds of the Church seduce the people in the 367
curing of witchcraft,
in. How the "magicians" of the Church deceive the people with 370
regard to the curing of diabolical ills,
iv. Damnable misuse of sacred Scripture and of the names of God 373
during the magical curing of diseases and during certain other
activities,
v. Magical methods for tracking down a thief, doing injury to a 378
witch, and undoing witchcraft, with a blasphemous misuse of
God's name and of sacred Scripture,
vi. A magical curse to recover stolen objects. 381
vu. The sacrilegious use and the proper use of the word of God. 385
Also, an impious method for repairing the evil of witchcraft,
vin. Magical and superstitious cures for disease, sometimes 387
employing charms and often using unfamiliar words. Also, a
demonstration that the whole power of the words does not
depend upon the disposition of the heavens,
ix. Magical cures effected through periapts, characters, images, 391
rings, and seals,
x. Magical cures for witchcraft. 393
xi. A description of the characters, images, figures, exorcisms, and 395
illicit objects, by which treasure is sought, locks are opened,
and witches are hung up by their hair. The rest of the Devil's
mockeries are also presented,
xn. Words which supposedly induce (or terminate) a state of silence 397
and imperviousness to pain during torture and interrogation,
xm. No power exists in a figured object by virtue of the figure. 402
xiv. A superstitious formula for curing witchcraft. A second futile 406
method for driving out a demon,
xv. A certain physician's witching cures. 408
xvi. The only way in which demons "heal" diseases is by ceasing 411
from their own injurious activities.
Table of Contents_xxi
xvii. Demonic healings are counterfeit, but they are sometimes 414
permitted by God—and then often with great effect—because
of the credulity of foolish people,
xvm. Some rather engaging stories about magical cures, 416
illustrating the important role played by blind faith,
xix. Concerning the fact that eminent physicians have employed 419
ligations, characters, and charms. Homeric healing is also
discussed, and Vespasian's miracle,
xx. Concerning natural ligatures, periapts, and amulets. Also, the 422
point is made that no plants or earthly matter can attract or
repel demons,
xxi. Antiquity and the Roman Church believed that demons and 424
witchcraft were averted by certain materials,
xxii. Contrary to the opinion of Josephus, no root can draw out a 428
demon from a possessed person. Also, a discussion of the root
known as "baaras."
xxm. Grave abuses committed by the common run of priest-exorcists. 431
xxiv. Memorable stories about certain exorcists. 435
xxv. Concerning exorcism and the special mass that condemns 437
evil spirits to Hell,
xxvi. The famous story of the exorcism of the spirit of Orléans. 439
xxvn. Stories from Switzerland, Italy, Scotland, and Brabant, 441
which are comparable to the above story from France. Likewise,
a demonstration that the Devil is an exorcist,
xxvni. The surest method for curing maleficium, i.e., evil-doing or 446
witchcraft,
xxix. How those afflicted by the demon's evil-doing must then be 449
instructed concerning his illusions and his powerlessness.
xxx. How the victims of demonic evil-doing must be roused to an 450
invincible patience,
xxxi. The efficacy of communal prayer in the healing of maleficium. 453
xxxn. The power of fasting to overcome the Devil's works. 455
xxxni. The power of alms. 457
xxxiv. How one must deal in various ways with persons who 458
suffer from various and multiple afflictions. Also, some diverse
methods of healing which are deserving of imitation,
xxxv. Certain and approved cures for pretended possession. 461
xxxvi. What must be done when coition is prevented by maleficium. 462
xxxvii. When, how, and by whom exorcisms are to be employed. 464
xxxvin. The ancient Church's method for casting out demons. 468
xxxix. Philip Melanchthon's view concerning possessed persons 469
(taken from his collected letters).
xxii Table of Contents
xl. The foolish method employed by common folk to cure the 470
enchantment of beasts. Also, an impious method for quelling
storms.
XLi. What to do when cattle seem to suffer some affliction 473
transcending the natural order. Also, what to do to counteract
poisons.
BOOK SIX
Of the punishment of notorious magicians, witches, and poisoners 477
i. Different punishments should be imposed upon the various 479
sorts of notorious magicians,
ii. The punishment deserved by diviners and by people who carry 482
about a captive demon in a finger-ring or glass. Also, an
argument that books of magic should be burned,
in. What the laws and the decrees set down concerning magicians 485
and diviners and those who consult them,
iv. Imperial German edicts concerning the punishment of 489
infamous magicians and diviners,
v. The tale of Pope Sylvester II is set forth for the benefit of 492
magicians who repent and come to their senses,
vi. The marvelous tale of the Spanish malefica Magdalena de la 494
Cruz, who repented and found forgiveness,
vu. A fable about the wretched end of a malefica. 496
vm. Lamiae should not be classed among heretics. Also, some 498
observations on the distinction between custody and
imprisonment,
ix. Fraudulent experiments to identify Lamiae. 500
x. The proper steps to be taken in an inquisition concerning a 502
case of maleficium. Also, the unreliability of a simple
confession,
xi. A description and thorough examination of the confessions 504
made by three poor women who were burned to death for their
belief in witchcraft,
xn. Another confession is explained, and the point is made that 509
no one can be injured by words or curses. It is also shown that
Lamiae are not of sound mind,
xin. The confession of certain men who believed that they had 511
been transformed into wolves,
xiv. The confession explained and refuted point by point. 514
xv. Examples of poor innocent women punished because they were 519
suspected of maleficium.
Table of Contents xxiii
xvi. The singular wisdom of certain princes in dealing with 522
accusations of maleficium.
xvii. Opinions of the fathers of the Church, holding that 524
heretics and those who are misled by error should not be put
to death,
xvni. Erasmus' view on how to deal with heretics. 529
xix. 1.) The opinion of noted legal experts concerning Lamiae who 535
repent and thus avoid corporal punishment. 2.) Their judgment
that in criminal matters one should not rely upon a confession
only,
xx. The excellent pronouncement of the outstanding legal expert 537
Alciati. Also, an account from Grillando concerning the
innocence of Lamiae.
xxi. The usual punishment for Lamiae at Bologna. 539
xxii. That women should be punished less than men. 540
xxm. How lamiae—afflicted with mental error by the Devil and 541
harmful to no one—are to be brought back to the Faith, and
what penalty should be decreed for them. Also, an argument
that not every intention is to be punished,
xxiv. A refutation of certain objections which have been raised 542
against the preceding chapter,
xxv. A refutation of Georgius Pictorius' view, which argues that 558
Lamiae should be punished by a cruel death,
xxvi. Punishments for poisoners. 559
xxvii. A juridical summary concerning Lamiae. 561
xxvni. A pronouncement made by the faculty of theology at Paris 576
in the year of Our Lord 1398, with regard to certain newly
arisen superstitions.
EPILOGUE
Postscript to the work. 581
Notes 585
Glossary 666
Index 743 |
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| id | DE-604.BV004609599 |
| illustrated | Illustrated |
| indexdate | 2025-02-10T13:16:22Z |
| institution | BVB |
| isbn | 0866980830 |
| language | English |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-002831830 |
| oclc_num | 612357710 |
| open_access_boolean | |
| owner | DE-12 DE-188 |
| owner_facet | DE-12 DE-188 |
| physical | XCII, 790 S. Ill. |
| psigel | gbd_4_9111 |
| publishDate | 1991 |
| publishDateSearch | 1991 |
| publishDateSort | 1991 |
| publisher | Center for Medieval and Early Renaissance Studies, State Univ. of New York |
| record_format | marc |
| series | Medieval and Renaissance texts and studies |
| series2 | Medieval and Renaissance texts and studies |
| spelling | Wier, Johannes 1515-1588 Verfasser (DE-588)118632043 aut De praestigiis daemonum Witches, devils, and doctors in the Renaissance Johann Weyer Binghamton, NY Center for Medieval and Early Renaissance Studies, State Univ. of New York 1991 XCII, 790 S. Ill. txt rdacontent n rdamedia nc rdacarrier Medieval and Renaissance texts and studies 73 Geschichte 1563 gnd rswk-swf Quelle (DE-588)4135952-5 gnd rswk-swf Dämonologie (DE-588)4148740-0 gnd rswk-swf Hexenglaube (DE-588)4113907-0 gnd rswk-swf Magie (DE-588)4036966-3 gnd rswk-swf Renaissance, Rezeption (DE-2581)TH000005253 gbd Renaissance, Wissenschaftsgeschichte (DE-2581)TH000012920 gbd Zauber & Magie (DE-2581)TH000006449 gbd Magie (DE-588)4036966-3 s Geschichte 1563 z Quelle (DE-588)4135952-5 s DE-604 Dämonologie (DE-588)4148740-0 s Hexenglaube (DE-588)4113907-0 s 1\p DE-604 Medieval and Renaissance texts and studies 73 (DE-604)BV023549995 73 HBZ Datenaustausch application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=002831830&sequence=000002&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis 1\p cgwrk 20201028 DE-101 https://d-nb.info/provenance/plan#cgwrk |
| spellingShingle | Wier, Johannes 1515-1588 Witches, devils, and doctors in the Renaissance Medieval and Renaissance texts and studies Quelle (DE-588)4135952-5 gnd Dämonologie (DE-588)4148740-0 gnd Hexenglaube (DE-588)4113907-0 gnd Magie (DE-588)4036966-3 gnd |
| subject_GND | (DE-588)4135952-5 (DE-588)4148740-0 (DE-588)4113907-0 (DE-588)4036966-3 |
| title | Witches, devils, and doctors in the Renaissance |
| title_alt | De praestigiis daemonum |
| title_auth | Witches, devils, and doctors in the Renaissance |
| title_exact_search | Witches, devils, and doctors in the Renaissance |
| title_full | Witches, devils, and doctors in the Renaissance Johann Weyer |
| title_fullStr | Witches, devils, and doctors in the Renaissance Johann Weyer |
| title_full_unstemmed | Witches, devils, and doctors in the Renaissance Johann Weyer |
| title_short | Witches, devils, and doctors in the Renaissance |
| title_sort | witches devils and doctors in the renaissance |
| topic | Quelle (DE-588)4135952-5 gnd Dämonologie (DE-588)4148740-0 gnd Hexenglaube (DE-588)4113907-0 gnd Magie (DE-588)4036966-3 gnd |
| topic_facet | Quelle Dämonologie Hexenglaube Magie |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=002831830&sequence=000002&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |
| volume_link | (DE-604)BV023549995 |
| work_keys_str_mv | AT wierjohannes depraestigiisdaemonum AT wierjohannes witchesdevilsanddoctorsintherenaissance |